Bhagavatapurana 10.3.17

10.3.17

evaṃ bhavān buddhy-anumeya-lakṣaṇair grāhyair guṇaiḥ sann api tad-guṇāgrahaḥ /
anāvṛtatvād bahir antaraṃ na te sarvasya sarvātmana ātma-vastunaḥ //

17. "Similarly, though present along with the objects cognised by the senses which are in themselves known by way of inference from perceptions, Thou art not directly cognised along with those objects: for Thou hast no such distinction as within or without, because Thou art the Atman of everything, Thou art everything, and the All-pervading and absolutely true Essence.