Bhagavatapurana 10.90.46

10.90.46

śayyāsanāṭanālāpa- krīḍā-snānādi-karmasu /
na viduḥ santam ātmānaṃ vṛṣṇayaḥ kṛṣṇa-cetasaḥ //

46. Vrishnis though always thinking of Krishna did not realise Him to be the absolute Lord, Narayana, as He seemed to be one of them, was familiarly seen in bed, on the seats, in wanderings in converstion and sports, in bathing and in ever so many relations.

10.90.46.p1

tīrthaṃ cakre nṛponaṃ yad ajani yaduṣu svaḥ-sarit pāda-śaucaṃ $ vidviṭ-snigdhāḥ svarūpaṃ yayur ajita-para śrīr yad-arthe 'nya-yatnaḥ &

47. O king, It is no wonder that Krishna who wields Kalachakra as His weapon completely reduced the burden of the earth, who arose among the Yadus and surpasses in holiness the waters of the heavenly river that flows from His own feet, those that hated whom as well as those that loved whom attained self-realisation: to whom the goddess Lakshmi whose grace all others endeavour after, in perfect devotion eternally dedicates Herself, whose name heard or uttered destroys all evil (sin) and by whom are taught the duties of every family of Rishis:

47. D. It is no wonder......earth, who has given to mortal men the holy stream of His glories, who appeared as a son of Yadu's race, the waters washing whose feet form the heavenly River, whose essential nature is the embodiment of the six excellent attributes in perfection, on whose chest Sri Lakshmi dwells for ever, whose word of command (i. e., Vedas and Sastras) forms the infallible authority for the world, on whom depend for their existence all that are known and seen as cause and effect, and to whom all righteous duties are directed.