Bhagavatapurana 12.4.28

12.4.28

yat sāmānya-viśeṣābhyām upalabhyeta sa bhramaḥ /
anyonyāpāśrayāt sarvam ādy-antavad avastu yat //

28. Whatever is perceived cause and effect is a matter of objects are all creations of God helped by Him; and depend on Him; therefore they cannot be conceived to exist independent of Paramatman who is quite distinct from every thing else and is conveyed by the term *Jyotis*.

28. V. Whatever is supposed to be an effect or product other than the general principle and its peculiarity in modification is a matter of misapprehension; for the principle and its modification are interdependent and point to the same thing both in the subtle and gross state; and that which has a beginning and an end, i.e. an effect like the body cannot be Atman. illusion, and whatever has a beginning and an end correlated to each other is no reality.