Bhagavatapurana 12.6.31

12.6.31

na yatra sṛjyaṃ sṛjatobhayoḥ paraṃ śreyaś ca jīvas tribhir anvitas tv aham /
tad etad utsādita-bādhya-bādhakaṃ niṣidhya cormīn virameta tan muniḥ //

interrupting and the interrupted—*that* is the true nature of Atman; and the contemplatist should get himself rid of the waves of Ahankara and other mental aberrations and make himself happy.

30 & 31. That in relation to which Maya, existing in imagination as ‘this man is full of hypocrisy’, is not found to fearlessly exist in the frequent discourse on Atman of those who have investigated into the nature of Atman (but is shown to exist somehow like one in great fear without producing any effect on it); that in relation to which various disputations depending upon Maya do not exist and even the mind capable of various thoughts is inoperative—that in relation to which does not exist Jiva constituted of Ahankara, beset with the three, viz., (1) action, (2) instruments of motion and (3) the final good (fruit) to be secured by both (action and instruments); that in relation to which are absent the