Bhagavatapurana 2.10.34

2.10.34

ataḥ paraṃ sūkṣmatamam avyaktaṃ nirviśeṣaṇam /
anādimadhyanidhanaṃ nityaṃ vāṅmanasaḥ param //

34. He has a form distinct from (higher than) the gross form already described; it is very subtle, unmanifest and without characterising attributes; it has no beginning, middle or end (it is not subject to the three states of origin, subsistence and destruction); it is eternally the same unchanging thing; it is beyond the reach of word and thought.