Bhagavatapurana 2.2.35

2.2.35

bhagavān sarvabhūteṣu lakṣitaḥ svātmanā hariḥ /
dṛśyairbuddhyādibhirdraṣṭā lakṣaṇairanumāpakaiḥ //

35\. Through all gross beings (His creation), the glorious Hari, the Seer, is perceived as the Antaryamin (the ruler and as present in all beings; and the omniscient. The Lord is also cognized through *mahat* and other principles in their gross forms which imply their cause; so also He is declared by the Vedanta texts which describe Him and by the statements in the *Smritis*. *D.* Through this *purana* the glorious and omniscient Lord is known by the Jiva as present in all beings as their ruler and guide by means of indicatory circumstances, namely *buddhi* and other things capable of giving correct and conclusive knowledge of the absolute nature of Hari and the limited and dependent nature of the Jiva.

guide within), by the dull Buddhi and other organs of sense, (which cannot see without the self-luminious Seer present in them) which are useful either as special characteristics or as indicatory circumstances (and which by their invariable relation lead to necessary and true inference).