Bhagavatapurana 4.21.41

4.21.41

aśnāty anantaḥ khalu tattva-kovidaiḥ śraddhā-hutaṃ yan-mukha ijya-nāmabhiḥ /
na vai tathā cetanayā bahiṣ-kṛte hutāśane pāramahaṃsya-paryaguḥ //

40 & 41. By the constant association and worship of that race a man soon attains the highest state of happiness (moksha), the mind also having by the same means become serene. Is there then a way (to propitiate) the gods better than that, the worship of the Brahman Race, the unlimited Lord who is essentially consciousness transcending the power of words (and the senses) does not so gladly accept the oblations thrown into the inanimate fire as He does the offerings made with perfect faith through the mouth of the Brahman to Him under the worshipful names of Indra and the other gods by those that have fully realised the truth (that all the gods are no other than the Lord Ananta, the Supreme Being of absolute consciousness).