Garudapurana 1.216.1

1.216.1

śrīgaruḍamahāpurāṇam- 216
brahmovāca /
vaiśvadevaṃ pravakṣyāmi homalakṣaṇamuttamam /
prajvālya cāgniṃ paryukṣya-oṃ kraṣyādamagniṃ prahiṇomi dūraṃ yamarājyaṃ gacchatu ripravāhaḥ /
ihaivāyamitaro jātavedā devebhyo havyaṃ vahatu prajānat /
oṃ pāvaka vaiśvānara idamāsanaṃ araṇīgarbhasaṃskṛtatejorūpa mahābrahman muhūrtāstriṣu vaiśvānaraṃ pratibodhayāmi /
oṃ vaiśvānare na ubhayaṃ āprayātu parāvataḥ agnirna svadyutīrūpapṛṣṭho divi pṛṣṭho 'śvi pṛthivyāṃ pṛṣṭhā vivevā oṣadhīcāviveśa vaiśvānaraḥ sahasā pṛṣṭho 'gniḥ namo divya sa ṣaṣṭhāṃ naktam //

Garuḍa Purāṇa 216 / Brahmā said: / I shall explain the vaiśvadeva offering, the supreme characteristic of oblations: / Having kindled the fire and sprinkled it [with water]: “Oṃ, I send the flesh-consuming fire far away; let him go to the realm of Yama carrying away our impurities. / May this other knower of beings right here bear the oblation to the gods, knowing [his duty]. / Oṃ Pāvaka Vaiśvānara, this is your seat; O you whose form is the splendour prepared in the womb of the fire-sticks, O great Brahman, during the three muhūrtas I awaken Vaiśvānara. / Oṃ, to Vaiśvānara may both come from afar, our fire […], on its back in heaven, on its back […] on earth, entering the plants; Vaiśvānara, fire on its back through power; homage to the heavenly one […] at night.”