Garudapurana 1.218.9

1.218.9

oṃ śanno devīrabhiṣṭaya āpo bhavantu pītaye /
śaṃyorabhistravantu na iti pātre jaladānam /
oṃ yavo 'si yavayāsmadveṣo yavayārātīriti yavadānam /
gandhadvārāṃ durādharṣāṃ nityapuṣṭāṃ karīṣiṇīm /
īśvarīṃ sarvabhūtānāṃ tā (tvā) mihopahvaye śriyamiti gandhadānam /
oṃ yā divyā āpaḥ payasā saṃbabhūvuryā antarikṣauta pārthavīryāḥ /
hiraṇyavarṇā yajñiyāstāna āpaḥ śivāḥ śaṃ syonā suhavā bhavantu /
eṣor'gho nama iti brāhmaṇahaste jalaṃ dattvānenaiva pātreṇa pavitragrahaṇaṃ kṛtvā saṃstravaṃ pavitraṃ ca brāhmaṇapārśve dadyāt /
tataḥ prathamapātre saṃstravajalaṃ saṃsthāpya kuśopari ūrdhvamukhaṃ sthāpanaṃ kuryat /
tadupari kuśadānam //

Saying, "Om, may the divine waters be propitious for our assistance and for our drinking; / may they flow upon us for our peace and well-being," water is poured into the vessel. / Saying, "Om, you are barley; keep away from us hatred, keep away enemies," barley is offered. / Saying, "Approached by fragrance, unassailable, ever-bounteous, rich in manure, / the sovereign of all beings—that Śrī I summon here," sandalwood paste is offered. / Saying, "Om, the divine waters that arose with milk, those in the atmosphere and those belonging to the earth, / golden-coloured and worthy of sacrifice—may those waters be auspicious, peaceful, pleasant, and easy to invoke for us. / This is arghya, reverence!"—having offered water into the hand of the brāhmaṇa and having taken the purifying strainer with that very vessel, one should place the residue and the strainer at the side of the brāhmaṇa. / Then, having placed the residue water into the first vessel, one should set it facing upward upon kuśa grass. / Kuśa grass is placed over it.