Garudapurana 1.40

Glorious Garuḍa Mahāpurāṇa — 40
Śaṅkara said:
Tell me the worship of Maheśvarī, O holder of the conch and mace,
by knowing which mortals attain perfection, O Supreme Lord.

Hari said:
Hear the worship of Maheśvarī being told, O you who have a bull on your banner.
First having bathed and sipped water, and sat upon a seat,

having performed the installation on the maṇḍala, one should worship Maheśvara,
Hara along with his retinue, with these mantras, O Maheśāna:

"Om hāṃ, deities of the seat of Śiva, come!"
With this, O Rudra, one should invoke the deities that belong to the seat.

"Om hāṃ, homage to Gaṇapati.
Om hāṃ, homage to Sarasvatī.
Om hāṃ, homage to Nandin.
Om hāṃ, homage to Mahākāla.
Om hāṃ, homage to Gaṅgā.
Om hāṃ, homage to Lakṣmī.
Om hāṃ, homage to Mahākalā.
Om hāṃ, homage to the weapon."

These are to be worshipped at the door with baths, scents, and other offerings, O Hara:
"Om hāṃ, homage to Brahmā, the lord of the dwelling site.
Om hāṃ, homage to the gurus.
Om hāṃ, homage to the Supporting Power.
Om hāṃ, homage to Ananta.
Om hāṃ, homage to dharma.
Om hāṃ, homage to knowledge.
Om hāṃ, homage to dispassion.
Om hāṃ, homage to sovereignty.
Om hāṃ, homage to unrighteousness.
Om hāṃ, homage to ignorance.
Om hāṃ, homage to lack of dispassion.
Om hāṃ, homage to lack of sovereignty.
Om hāṃ, homage to the upward meter.
Om hāṃ, homage to the downward meter.
Om hāṃ, homage to the lotus.
Om hāṃ, homage to the pericarp.
Om hāṃ, homage to Vāmā.
Om hāṃ, homage to Jyeṣṭhā.
Om hāṃ, homage to Raudrī.
Om, homage to Kālī.
Om hāṃ, homage to Kalavikhariṇī.
Om, homage to Balapramathinī.
Om hāṃ, homage to Sarvabhūtadamanī.
Om hāṃ, homage to Manonmanī.
Om hāṃ, homage to the triad of maṇḍalas.
Om hāṃ hauṃ haṃ, homage to the embodiment of Śiva.
Om hāṃ, homage to the Lord of Wisdom.
Om hāṃ hīṃ hauṃ, homage to Śiva.
Om hāṃ, homage to the heart.
Om, homage to the head.
Om hūṃ, homage to the tuft of hair.
Om haiṃ, homage to the armor.
Om hauṃ, homage to the three eyes.
Om haḥ, homage to the weapon.
Om, homage to Sadyojāta."

"Om hāṃ, homage to Siddhi.
Om hāṃ, homage to Ṛddhi.
Om hāṃ, homage to Vidyutā.
Om hāṃ, homage to Lakṣmī.
Om hāṃ, homage to Bodhā.
Om hāṃ, homage to Kālī.
Om hāṃ, homage to Svadhā.
Om hāṃ, homage to Prabhā."

These eight parts of Satya are to be known and worshipped, positioned in the east and the other directions.

"Om hāṃ, homage to Vāmadeva.
Om hāṃ, homage to Rajas.
Om hāṃ, homage to Rakṣā.
Om hāṃ, homage to Rati.
Om hāṃ, homage to Kanyā.
Om hāṃ, homage to Kāmā.
Om hāṃ, homage to Jananī.
Om hāṃ, homage to Kriyā.
Om hāṃ, homage to Vṛddhi.
Om hāṃ, homage to Kāryā.
Om, homage to Dhātrī.
Om hāṃ, homage to Bhrāmaṇī.
Om hāṃ, homage to Mohinī.
Om hāṃ, homage to Kṣvarā."
Thirteen are known as the parts of Vāmadeva, O you who have a bull on your banner.

“Oṃ hāṃ, homage to Tatpuruṣa! / Oṃ hāṃ, homage to Nivṛtti! / Oṃ hāṃ, homage to Pratiṣṭhā! / Oṃ hāṃ, homage to Vidyā! / Oṃ hāṃ, homage to Śānti!” / These four alone are to be known as belonging to Tatpuruṣa, O bull-bannered god.

“Oṃ hāṃ, homage to Tṛṣṇā!” / The group of six kalās is indeed to be known as belonging to Aghora, terrifying, O Hara.

“Oṃ hāṃ, homage to Īśāna! / Oṃ hāṃ, homage to Samiti! / Oṃ hāṃ, homage to Aṅgadā! / Oṃ hāṃ, homage to Kṛṣṇā! / Oṃ hāṃ, homage to Marīci! / Oṃ hāṃ, homage to Jvālā!” / Know that these are the five kalās of Īśāna, O bull-bannered god.

“Oṃ hāṃ, homage to Śiva's retinue! / Oṃ hāṃ, homage to Indra, lord of gods! / Oṃ hāṃ, homage to Agni, lord of radiance! / Oṃ hāṃ, homage to Yama, lord of ghosts! / Oṃ hāṃ, homage to Nirṛti, lord of rākṣasas! / Oṃ hāṃ, homage to Varuṇa, lord of waters! / Oṃ hāṃ, homage to Vāyu, lord of breaths! / Oṃ hāṃ, homage to Soma, lord of eyes! / Oṃ hāṃ, homage to Īśāna, lord of all sciences! / Oṃ hāṃ, homage to Ananta, lord of serpents! / Oṃ hāṃ, homage to Brahmā, lord of all worlds! / Oṃ hāṃ, homage to Dhūlicaṇḍeśvara!”

Invocation, installation, bringing into proximity, O Śaṅkara, / confinement, and likewise Sakalīkaraṇa should be performed;

and assignment of principles, showing the mudrā, and meditation alone, / water for the feet, water for sipping, arghya offering, flowers, the gift of unction,

then rubbing with unguents, bathing, fragrant ointment, / garments, ornaments, enjoyments, assignment to the limbs, and incense,

a lamp, the offering of food, wiping of the hands, / water for the feet, arghya, water for sipping, perfume, betel, singing, instrumental music,

dance, offering umbrellas and the like, showing mudrās then, / form, meditation, and recitation, and the state of being as one.

One should indeed make the surrender of recitation and worship with the root mantra. / This worship of Maheśa has been declared, O Rudra, destroying sin.

Thus in the glorious Garuḍa Mahāpurāṇa, in the first section named the first part, in the ritual conduct division, the fortieth chapter, named “The Rule for the Worship of Maheśvara”.