Skandapurana 16.277

Right there one should behold the one known by name as Bhūdhara, / for He lifted up the earth and bore it upon the tip of His tusk.

Therefore, He who is stationed on the bank of the Devikā is known as Bhūdhara: / having the Vedas as His legs, the sacrificial post as His tusk, the sacrifices as His teeth, and the ladle as His mouth;

having the sacrificial fire as His tongue, darbha-grass as His hair, Brahmā as His head, possessing great tapas, / having day and night as His eyes, and adorned with the Vedāṅgas as His ears;

having the primeval ladle as His nose, the offering-spoon as His snout, the roar of the Sāmaveda as His great voice, / His body the Prāgvaṃśa hall, radiant, adorned with various consecrations;

having the sacrificial fee as His heart, a yogin, reposing in the great Soma sacrifice, the Great One, / having the upākarman ceremony as the beauty of His lip, adorned with the whirlpool of the pravargya rite;

having the diverse Vedic metres as His path of motion, and His strides defined by the order spoken by Brahmā; / having assumed the form of the Sacrificial Boar, He remained stationed in that place.

On the new moon day or the eleventh lunar day in the month of Puṣya, / or when the rainy season arrives, knowing the sun to have entered Virgo,

one should consecrate the food and other items—milk-rice mixed with jaggery, and sacrificial food soaked in jaggery— / with the mantra: 'Homage to you, O ancestors, for the essence!'

He should consecrate the clarified butter with 'You are splendor, the seed,' the curds indeed with the Dadhikrāvan verse, / the milk with the mantra for ghee, and whatever cooked vegetables,

and offer all chewable and edible foods with the verse to great Indra; / and the twice-born should offer water reciting the mantra 'Saṃvatsara-...'

Having thus fed the brahmins, he should offer the piṇḍa offerings. / Whoever performs a śrāddha there according to this rite,

his ancestors remain satisfied for the duration of fourteen Indras; / even without a śrāddha at Gayā, he obtains here the fruit of a Gayā-śrāddha.

Thus ends the two hundred seventy-seventh chapter, titled 'The Description of the Māhātmya of Bhūdhara-Yajñavarāha in the Devikāmāhātmya,' in the first [part], the Prabhāsakṣetramāhātmya, of the seventh section, the Prabhāsakhaṇḍa, in the glorious Skandapurāṇa consisting of eighty-one thousand verses.