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Skandapurana 4.37

Skandamahāpurāṇa (vulgate) 4.37

Language
Sanskrit

4.37.1

skaṃda uvāca .. ..

Skanda said:

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4.37.2

sadā gṛhī sukhaṃ bhuṃkte strī lakṣaṇavatī yadi ..

A householder constantly enjoys happiness if his wife possesses auspicious marks.

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4.37.3

ataḥ sukhasamṛddhyarthamādau lakṣaṇamīkṣayet .. 1 ..

Therefore, for the sake of the increase of happiness, one should first examine the marks.

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4.37.4

vapurāvartagaṃdhāścacchāyā satvaṃ svaro gatiḥ ..

The body, curls of hair, fragrance, complexion, temperament, voice, gait,

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4.37.5

varṇaścetyaṣṭadhā proktā budhairlakṣaṇabhūmikā .. 2 ..

and color: this eightfold basis of bodily marks has been taught by the wise.

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4.37.6

āpādatalamārabhya yāvanmauliruhaṃ kramāt ..

Beginning from the soles of the feet up to the hair on the head, in order,

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4.37.7

śubhāśubhāni vakṣyāmi lakṣaṇāni mune śṛṇu .. 3 ..

I shall describe the auspicious and inauspicious marks; listen, O sage!

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4.37.8

ādau pādatalaṃ rekhāstatoṃguṣṭhāṃgulī nakhāḥ ..

First the sole of the foot and lines; then the big toe, toes, and nails;

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4.37.9

pṛṣṭhagulphadvayaṃ pārṣṇī jaṃghe romāṇi jānunī .. 4 ..

the upper foot, both ankles, the heels, shanks, hairs, and both knees;

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4.37.10

ūrū kaṭī nitaṃbasphigbhago jaghana bastike ..

the thighs, waist, buttocks, hips, vulva, pelvis, and bladder;

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4.37.11

nābhiḥ kukṣidvayaṃ pārśvodaramadhya valitrayam .. 5 ..

the navel, both flanks, the sides, abdomen, waist, and the three folds;

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4.37.12

romālī hṛdayaṃ vakṣo vakṣojadvayacūcukam ..

the line of hair on the abdomen, the heart, chest, both breasts, and the nipples;

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4.37.13

jatruskaṃdhāṃ sakakṣādormaṇibaṃdha karadvayam . 6 ..

the collarbones, shoulders, armpits, arms, wrists, and both hands;

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4.37.14

pāṇipṛṣṭhaṃ pāṇitalaṃ rekhāṃguṣṭhāṃgulī nakhāḥ ..

the back of the hand, the palm, lines, thumb, fingers, and nails;

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4.37.15

pṛṣṭhiḥ kṛkāṭikā kaṃṭhe cibukaṃ ca hanudvayam .. 7 ..

the back, the nape of the neck, the throat, the chin, and both jaws;

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4.37.16

kapolau vaktramadharottaroṣṭhau dvijajihvikāḥ ..

both cheeks, the mouth, the lower and upper lips, teeth, and tongue;

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4.37.17

ghaṃṭikā tāluhasitaṃ nāsikākṣutamakṣiṇī .. 8 ..

the uvula, palate, laughter, nose, sneezing, and the two eyes;

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4.37.18

pakṣma bhrūkarṇabhālāni mauli sīmaṃtamaulijāḥ ..

the eyelashes, brows, ears, forehead, crown of the head, parting of the hair, and the hairs of the head:

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4.37.19

ṣaṣṭiḥ ṣaḍuttarāyoṣidaṃgalakṣaṇasatkhaniḥ .. 9 ..

these sixty-six are the true mine of characteristics of women's limbs.

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4.37.20

strīṇāṃ pādatalaṃ snigdhaṃ māṃsalaṃ mṛdulaṃ samam ..

The sole of women's feet that is glossy, fleshy, soft, even,

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4.37.21

asvedamuṣṇamaruṇaṃ bahubhogocitaṃ smṛtam .. 4.1.37.10 ..

free from sweat, warm, and red is remembered as fit for abundant pleasures.

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4.37.22

rūkṣaṃ vivarṇaṃ paruṣaṃ khaṃḍitapratibiṃbakam ..

Rough, discoloured, harsh, leaving broken footprints,

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4.37.23

śūrpākāraṃ viśuṣkaṃ ca duḥkhadaurbhāgyasūcakam .. 11 ..

shaped like a winnowing basket, and parched, indicates grief and misfortune.

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4.37.24

cakra svastika śaṃkhābja dhvajamīnātapatravat ..

[A line] like a discus, svastika, conch, lotus, banner, fish, or parasol,

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4.37.25

yasyāḥ pādatale rekhā sā bhavetkṣitipāṃganā .. 12 ..

on whose sole such a line exists, she becomes a king's wife.

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4.37.26

bhavedakhaṃḍabhogāyorddhvāmadhyāṃgulisaṃgatā ..

An upward line reaching to the middle toe brings unbroken enjoyment;

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4.37.27

rekhākhu sarpakākābhā duḥkhadāridryasūcikā .. 13 ..

a line resembling a mouse, snake, or crow indicates sorrow and poverty.

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4.37.28

unnato māṃsaloṃguṣṭho vartulotulabhogadaḥ ..

An elevated, fleshy, and round big toe gives matchless pleasure;

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4.37.29

vakro hrasvaśca cipiṭaḥ sukhasaubhāgyabhaṃjakaḥ .. 14 ..

crooked, short, and flat, it destroys happiness and good fortune.

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4.37.30

vidhavā vipulena syāddīrghāṃguṣṭhena durbhagā ..

By a broad one she becomes a widow; by an excessively long big toe, unfortunate.

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4.37.31

mṛdavoṃgulayaḥ śastā ghanāvṛttāḥ samunnatāḥ ..15..

Soft toes are praised, [as are] dense, rounded, and elevated ones.

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4.37.32

dīrghāṃgulībhiḥ kulaṭā kṛśābhiratinirdhanā ..

With long toes she is an unchaste woman; with emaciated ones, extremely destitute;

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4.37.33

hrasvāyuṣyā ca hrasvābhirbhugnābhirbhugnavartinī .. 16 ..

with short ones she is short-lived; with crooked ones she acts deceitfully;

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4.37.34

cipiṭābhirbhaveddāsī viralābhirdaridriṇī ..

with flat ones she becomes a servant; with spaced toes, poor.

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4.37.35

parasparaṃ samārūḍhāḥ pādāṃgulyo bhavaṃti hi .. 17 ..

If toes of the feet overlap one another,

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4.37.36

hatvā bahūnapi patīnparapreṣyā tadā bhavet ..

she will kill even many husbands and then become another's servant.

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4.37.37

yasyāḥ pathi samāyāṃtyā rajobhūmeḥ samucchalet .. 18 ..

She while walking along a path kicks up dust from the ground—

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4.37.38

sā pāṃsulā prajāyeta kulatrayavināśinī ..

she becomes an unchaste woman, the destroyer of three families.

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4.37.39

yasyāḥ kaniṣṭhikā bhūmiṃ na gacchaṃtyāḥ parispṛśet .. 19 ..

Whose little toe does not touch the ground as she walks,

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4.37.40

sā nihatya patiṃ yoṣā dvitīyaṃ kurute patim ..

that woman kills her husband and takes a second husband.

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4.37.41

anāmikā ca madhyā ca yasyā bhūmiṃ na saṃspṛśet .. 4.1.37.20 ..

Whose ring toe or middle toe does not touch the ground,

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4.37.42

patidvayaṃ nihaṃtyādyā dvitīyā ca patitrayam ..

the former slays two husbands, and the latter three husbands;

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4.37.43

patihīnatvakāriṇyau hīne te dve ime yadi .. 21 ..

both these cause loss of husband if they are deficient.

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4.37.44

pradeśinī bhavedyasyā aṃguṣṭhāvyatirekiṇī ..

Whose second toe extends beyond the big toe,

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4.37.45

kanyaiva kulaṭā sā syādeṣa eva viniścayaḥ .. 22 ..

she is an unchaste woman even from maidenhood; this is indeed the certainty.

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4.37.46

snigdhāḥ samunnatāstāmrā vṛttāḥ pādanakhāḥ śubhāḥ .. 23 ..

Glossy, elevated, coppery, and round toenails are auspicious.

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4.37.47

rājñītvasūcakaṃ strīṇāṃ pādapṛṣṭhaṃ samunnatam ..

The high instep of women indicates queenship,

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4.37.48

asvedamaśirāḍhyaṃ ca masṛṇaṃ mṛdumāṃsalam .. 24 ..

free from sweat and without prominent veins, smooth, soft, and fleshy.

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4.37.49

daridrā madhyanamreṇa śirālena sadādhvagā ..

[She is] poor with one sunken in the middle; with a veined one, constantly wandering on the road;

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4.37.50

romāḍhyena bhaveddāsī nirmāṃsena ca durbhagā .. 25 ..

with one full of hair she becomes a servant; and with one devoid of flesh, unfortunate.

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4.37.51

gūḍhau gulphau śivāyoktāvaśirālau suvartulau ..

Hidden ankles, free of veins and well-rounded, are said to bring good;

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4.37.52

sthapuṭau śithilau dṛśyau syātāṃ daurbhāgyasūcakau .. 26 ..

uneven, loose, and visible ones indicate misfortune.

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4.37.53

samapārṣṇiḥ śubhā nārī pṛthupārṣṇiśca durbhagā ..

A woman with even heels is auspicious, and one with broad heels is unfortunate;

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4.37.54

kulaṭonnatapārṣṇi syāddīrghapārṣṇiśca duḥkhabhāk .. 27 ..

one with high heels is unchaste, and one with long heels suffers sorrow.

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4.37.55

romahīne same snigdhe yajjaṃghe kramavartule ..

Whose shanks are hairless, even, glossy, tapering and round,

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4.37.56

sā rājapatnī bhavati viśiresumanohare .. 28 ..

she becomes a queen, if they are veinless and enchanting.

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4.37.57

ekaromā rājapatnī dviromā ca sukhāvahā ..

A woman with one hair [per pore] is a queen, and with two hairs brings happiness;

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4.37.58

triromā romakūpeṣu bhavedvaidhavyaduḥkhabhāk .. 29 ..

one with three hairs in the hair-pores suffers the sorrow of widowhood.

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4.37.59

vṛttaṃ piśitasaṃlagnaṃ jānuyugmaṃ praśasyate ..

A pair of knees that is round and compact with flesh is praised;

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4.37.60

nirmāṃsaṃ svairacāriṇyā daridrā yāśca viślatham .. 4.1.37.30 ..

fleshless knees belong to a promiscuous woman, and loose ones to one who is poor.

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4.37.61

viśiraiḥ karabhākārairūrubhirmasṛṇairghanaiḥ ..

With thighs free of veins, shaped like an elephant's trunk, smooth, compact,

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4.37.62

suvṛttairomarahitairbhaveyurbhūpavallabhāḥ .. 31 ..

well-rounded, and devoid of hair, women become beloved of kings.

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4.37.63

vaidhavyaṃ romaśairuktaṃ daurbhāgyaṃ cipiṭairapi ..

Widowhood is declared from hairy thighs, and misfortune from flat ones;

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4.37.64

madhyacchidrairmahāduḥkhaṃ dāridryaṃ kaṭhinatvacaiḥ .. 32 ..

great sorrow from thighs with a gap between them, and poverty from those with hard skin.

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4.37.65

caturbhiraṃgulaiḥ śastā kaṭirviṃśatisaṃyutaiḥ ..

A waist measuring twenty-four finger-breadths is praised,

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4.37.66

samunnatanitaṃbāḍhyā caturasrā mṛgīdṛśām .. 33 ..

adorned with prominent hips, and well-proportioned for fawn-eyed women.

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4.37.67

vinatā cipiṭā dīrghā nirmāṃsāsaṃkaṭākaṭiḥ ..

A waist that is bent, flat, long, fleshless, or not narrow,

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4.37.68

hrasvā romayutā nāryā duḥkhavaidhavyasūcikā .. 34 ..

short, or covered with hair, indicates sorrow and widowhood for a woman.

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4.37.69

nitaṃbabiṃbo nārīṇāmunnato māṃsalaḥ pṛthuḥ ..

The circle of hips of women that is elevated, fleshy, and broad

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4.37.70

mahābhogāya saṃproktastadanyo'śarmaṇe mataḥ .. 35 ..

is declared to bring great pleasure; any other is considered to bring distress.

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4.37.71

kapitthaphalavadvṛttau mṛdulau māṃsalau ghanau ..

Round like the wood-apple fruit, soft, fleshy, and firm,

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4.37.72

sphicau valivinirmuktau ratisaukhyavivardhanau.. 36 ..

buttocks free of folds increase the pleasure of love.

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4.37.73

śubhaḥ kamaṭhapṛṣṭhābho gajaskaṃdhopamo bhagaḥ ..

A vulva resembling the back of a tortoise or like the shoulder of an elephant is auspicious;

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4.37.74

vāmonnatastu kanyājaḥ putrajo dakṣiṇonnataḥ ..37..

elevated on the left, it produces daughters; elevated on the right, it produces sons.

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4.37.75

ākhuromā gūḍhamaṇiḥ suśliṣṭaḥ saṃhataḥ pṛthuḥ ..

With mouse-fine hair, a hidden clitoris, well-joined, compact, broad,

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4.37.76

tuṃgaḥ kamalaparṇābhaḥ śubhośvatthadalākṛtiḥ .. 38 ..

elevated, resembling a lotus petal, and shaped like a leaf of the sacred fig tree, it is auspicious.

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4.37.77

kuraṃgakhurarūpoyaścullikodarasannibhaḥ ..

That which has the shape of a deer's hoof, or resembles the interior of a hearth,

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4.37.78

romaśo vivṛtāsyaśca dṛśyanāsotidurbhagaḥ .. 39 ..

hairy, wide-mouthed, and with a visible clitoris, brings great misfortune. // 39

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4.37.79

śaṃkhāvarto bhago yasyāḥ sā garbhamiha necchati ..

A woman whose vulva turns like a conch shell does not desire conception here;

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4.37.80

cipiṭaḥ kharparākāraḥ kiṃkarī padado bhagaḥ ..4.1.37.40...

one that is flat or shaped like a skull causes the state of a servant girl. // 40

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4.37.81

vaṃśavetasapatrābho gajaromoccanāsikaḥ ..

That which resembles a bamboo or reed leaf, with coarse hair and a high clitoris,

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4.37.82

vikaṭaḥ kuṭilākāro laṃbagallastathā'śubhaḥ..41..

deformed, crooked in form, and with hanging lips, is likewise inauspicious. // 41

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4.37.83

bhagasya bhālaṃ jaghanaṃ vistīrṇaṃ tuṃgamāṃsalam ..

The mons pubis, the region above the vulva, broad, elevated, fleshy,

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4.37.84

mṛdulaṃ mṛdulomāḍhyaṃ dakṣiṇāvartamīḍitam .. 42 ..

soft, endowed with fine hair, and turning clockwise, is praised. // 42

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4.37.85

vāmāvartaṃ ca nirmāṃsaṃ bhugnavaidhavyasūcakam ..

Turning counter-clockwise, fleshless, and bent, it indicates widowhood;

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4.37.86

saṃkaṭasthapuṭaṃ rūkṣaṃ jaghanaṃ duḥkhadaṃ sadā .. 43 ..

narrow, rough, and uneven, the mons pubis always causes sorrow. // 43

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4.37.87

bastiḥ praśastā vipulā mṛdvīstokasamunnatā ..

The lower abdomen is auspicious if wide, soft, and slightly elevated;

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4.37.88

romaśā ca śirālā ca rekhāṃkā naiva śobhanā .. 44 ..

hairy, veiny, and marked with lines, it is not auspicious at all. // 44

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4.37.89

gaṃbhīrā dakṣiṇāvartā nābhī syātsukhasaṃpade ..

A deep navel turning to the right leads to happiness and wealth;

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4.37.90

vāmāvartā samuttānā vyaktagraṃthirna śobhanā .. 45 ..

turning to the left, shallow, and with an obvious protrusion, it is not auspicious. // 45

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4.37.91

sūte sutānbahūnnārī pṛthukukṣiḥ sukhāspadam ..

A woman with a broad belly bears many sons and becomes an abode of happiness;

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4.37.92

kṣitīśaṃ janayetputraṃ maṃḍūkābhena kukṣiṇā .. 46 ..

with a belly resembling a frog, she brings forth a son who is a ruler of the earth. // 46

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4.37.93

unnatena valībhājā sāvartenāpi kukṣiṇā ..

With an elevated belly, or one possessing folds, or marked by a whorl,

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4.37.94

vaṃdhyā pravrajitā dāsī kramādyoṣā bhavediha .. 47 ..

a woman in this world becomes respectively barren, an ascetic, or a maidservant. // 47

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4.37.95

samaiḥ samāṃsairmṛdubhiryoṣinmagnāsthibhiḥ śubhaiḥ ..

With flanks that are even, equally fleshy, soft, auspicious, and with hidden ribs,

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4.37.96

pārśveḥ saubhāgyasukhayornidhānaṃ syādasaṃśayam .. 48 ..

she undoubtedly becomes a storehouse of good fortune and happiness. // 48

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4.37.97

yasyādṛśya śire pārśve unnate romasaṃyute ..

A woman whose flanks have visible veins, are elevated, and covered with hair,

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4.37.98

nirapatyā ca duḥśīlā sā bhavedduḥkhaśevadhiḥ .. 49 ..

becomes childless, ill-behaved, and a treasure of sorrow. // 49

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4.37.99

udareṇātitucchena viśireṇa mṛdutvacā ..

With a belly that is very slight, veinless, and with soft skin,

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4.37.100

yoṣidbhavati bhogāḍhyā nityaṃ miṣṭānnasevinī .. 4.1.37.50 ..

a woman becomes rich in enjoyments, perpetually enjoying sweet food. // 50

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4.37.101

kuṃbhākāraṃ daridrāyā jaṭharaṃ ca mṛdaṃgavat ..

The belly of an impoverished woman is pot-shaped or resembles a drum,

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4.37.102

kūṣmāṃḍābhaṃ yavābhaṃ ca duṣpūraṃ jāyate striyāḥ .. 51 ..

like a pumpkin or a barleycorn, and is hard to satisfy in a woman. // 51

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4.37.103

suviśālodarī nārī nirapatyā ca durbhagā ..

A woman with a very large belly is childless and unfortunate;

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4.37.104

pralaṃbajaṭharā haṃti śvaśuraṃ cāpi devaram .. 52 ..

a woman with a hanging belly kills her father-in-law and her brother-in-law. // 52

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4.37.105

madhyakṣāmā ca subhagā bhogāḍhyā savalitrayā ..

Slender in the waist, endowed with three folds, she is fortunate and rich in pleasures;

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4.37.106

ṛjvī tanvī ca romālī yasyāḥ sā śarmanarmabhūḥ .. 53 ..

she who has a straight and delicate line of hair is a source of joy and delight. // 53

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4.37.107

kapilā kuṭilā sthūlā vicchinnā romarājikā ..

A line of hair that is tawny, crooked, thick, and broken

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4.37.108

caura vaidhavya daurbhāgyaṃ vidadhyādiha yoṣitām .. 54 ..

causes theft, widowhood, and misfortune to women here. // 54

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4.37.109

nirlomahṛdayaṃ yasyāḥ samaṃ nimnatva varjitam ..

A woman whose chest is hairless, even, and free from depressions

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4.37.110

aiśvaryaṃ cāpyavaidhavyaṃ priyaprema ca sā labhet .. 55 ..

attains prosperity, freedom from widowhood, and the love of her beloved. // 55

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4.37.111

vistīrṇahṛdayā yoṣā puṃścalī nirdayā tathā ..

A woman with a broad chest is unchaste and likewise cruel;

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4.37.112

udbhinnaromahṛdayā patiṃ haṃti viniścitam .. 56 ..

one whose chest has sprouted hair certainly kills her husband. // 56

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4.37.113

aṣṭādaśāṃgulatatamuraḥ pīvaramunnatam ..

A chest that is eighteen finger-breadths wide, plump, and high

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4.37.114

sukhāya duḥkhāya bhavedromaśaṃ viṣamaṃ pṛthu .. 57 ..

leads to happiness; hairy, uneven, and broad, it causes grief. // 57

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4.37.115

ghanau vṛttau dṛḍhau pīnau samau śastau payodharau ..

Breasts that are firm, round, solid, plump, and symmetrical are praised;

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4.37.116

sthūlāgrau viralau śuṣkau vāmorūṇāṃ na śarmadau .. 58 ..

having thick tips, widely separated, and dry, they do not bring happiness to fair-thighed women. // 58

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4.37.117

dakṣiṇonnata vakṣojā putriṇī tvagraṇīrmatā ..

A woman whose right breast is higher has sons and is considered pre-eminent;

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4.37.118

vāmonnatakucā sūte kanyāṃ saubhāgyasuṃdarīm .. 59 ..

one whose left breast is elevated gives birth to a daughter beautiful in good fortune. // 59

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4.37.119

araghaṭṭaghaṭītulyau kucau dauḥśīlyasūcakau ..

Breasts resembling the pots of a waterwheel indicate wickedness;

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4.37.120

pīvarāsyau sāṃtarālau pṛthūpāṃtau na śobhanau .. 4.1.37.60 ..

fleshy-tipped, widely spaced, and broad at the margins, they are not auspicious. // 60

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4.37.121

mūle sthūlau kramakṛśāvagre tīkṣṇau payodharau ..

Breasts thick at the base, gradually tapering, and sharp at the tip,

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4.37.122

sukhadau pūrvakāle tu paścādatyaṃta duḥkhadau ..61..

give happiness in early life, but afterwards bring extreme sorrow. // 61

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4.37.123

sudṛḍhaṃ cūcukayugaṃ śastaṃ śyāmaṃ suvartulam ..

A firm pair of nipples is praised, dark and well-rounded;

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4.37.124

aṃtarmagnaṃ ca dīrghaṃ ca kṛśaṃ kleśāya jāyate .. 62 ..

sunken inwards, long, or thin, they lead to suffering. // 62

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4.37.125

pīvarābhyāṃ ca jatrubhyāṃ dhanadhānyanidhirvadhūḥ ..

With fleshy collarbones, a bride becomes a treasure of wealth and grain;

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4.37.126

ślathāsthibhyāṃ ca nimnābhyāṃ viṣamābhyāṃ daridriṇī .. 63 ..

with loose bones, sunken, or uneven ones, she becomes impoverished. // 63

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4.37.127

abaddhāvanatau skaṃdhāvadīrghāvakṛśau śubhau ..

Shoulders that are flexible, sloping, not too long, and not emaciated are auspicious;

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4.37.128

vakrau sthūlau ca romāḍhyau preṣya vaidhavyasūcakau .. 64 ..

crooked, thick, and hairy, they indicate servitude and widowhood. // 64

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4.37.129

nigūḍhasaṃdhī srastāgrau śubhāvaṃsau susaṃhatau ..

Shoulders with concealed joints, sloping ends, and well-knit are auspicious;

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4.37.130

vaidhavyadau samuccāgrau nirmāṃsāvatiduḥkhadau .. 65 ..

having equally raised ends, they cause widowhood; fleshless, they bring great misery. // 65

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4.37.131

kakṣesu sūkṣmarome tu tuṃge snigdhe ca māṃsale ..

In the armpits, fine hair, elevated, smooth, and fleshy [parts]

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4.37.132

śastena śaste gaṃbhīre śirāle svedamedure .. 66 ..

are praised; deep, veiny, and moist with sweat, they are not praised. // 66

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4.37.133

syātāṃ doṣau sunirdoṣau gūḍhāsthi graṃthikomalau ..

The arms of doe-eyed women should be faultless, tender with hidden bones and joints,

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4.37.134

viśirau ca viromāṇau saralau hariṇīdṛśām .. 67 ..

veinless, hairless, and straight. // 67

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4.37.135

vaidhavyaṃ sthūlaromāṇau hrasvau daurbhāgyasūcakau ..

Coarse-haired, they cause widowhood; short, they indicate bad luck;

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4.37.136

parikleśāya nārīṇāṃ paridṛśyaśirau bhujau .. 68 ..

arms with clearly visible veins cause distress to women. // 68

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4.37.137

aṃbhoja mukulākāramaṃguṣṭhāṃgulisaṃmukham ..

Having the form of a lotus bud, facing toward the thumb and fingers,

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4.37.138

hastadvayaṃ mṛgākṣīṇāṃ bahubhogāya jāyate .. 69 ..

the two hands of fawn-eyed women lead to abundant enjoyment. (69)

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4.37.139

mṛdumadhyonnataṃ raktaṃ talaṃ pāṇyoraraṃdhrakam ..

Soft, elevated in the center, red, without gaps [between the fingers],

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4.37.140

praśastaṃ śastarekhāḍhyamalparekhaṃ śubhaśriyam .. 4.1.37.70 ..

the palm of the hands is praised when rich in auspicious lines, having few lines, and possessing auspicious fortune. (4.1.37.70)

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4.37.141

vidhavā bahurekheṇa virekheṇa daridriṇī ..

She becomes a widow by having many lines, poor by having no lines,

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4.37.142

bhikṣukī suśirāḍhyena nārī karatalena vai .. 71 ..

and indeed a female beggar by having a palm full of prominent veins. (71)

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4.37.143

viroma viśiraṃ śastaṃ pāṇipṛṣṭhaṃsamunnatam ..

Hairless, without visible veins, and elevated: the back of the hand is praised.

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4.37.144

vaidhavyaheturomāḍhyaṃ nirmāṃsaṃ snāyumattyajet .. 72 ..

One should avoid a hand hairy—which is a cause of widowhood—fleshless, and sinewy. (72)

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4.37.145

raktā vyaktā gabhīrā ca snigdhā pūrṇā ca vartulā ..

Red, distinct, deep, glossy, complete, and rounded:

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4.37.146

kararekhāṃganā yāḥ syācchubhā bhāgyānusārataḥ .. 73 ..

such a hand-line of a woman is auspicious according to her destiny. (73)

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4.37.147

matsyena subhagā nārī svastikena vasupradā..

With a fish [mark] a woman is fortunate; with a svastika she bestows wealth;

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4.37.148

padmena bhūpateḥ patnī janayedbhūpatiṃ sutam .. 74 ..

with a lotus she is the wife of a king and gives birth to a king as a son. (74)

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4.37.149

cakravartistriyāḥ pāṇau naṃdyāvartaḥ pradakṣiṇaḥ ..

In the hand of the wife of a universal monarch is a clockwise nandyāvarta;

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4.37.150

śaṃkhātapatraka maṭhā nṛpamātṛtvasūcakāḥ .. 75 ..

a conch, a parasol, and an ascetic's cell indicate motherhood of a king. (75)

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4.37.151

tulāmānākṛtīrekhe vaṇikpatnītvahetuke ..

Two lines shaped like a balance and a weight cause the status of a merchant's wife;

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4.37.152

gajavājivṛṣākārāḥ kare vāme mṛgīdṛśām .. 76 ..

lines shaped like an elephant, a horse, or a bull in the left hand of fawn-eyed women (76)

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4.37.153

rekhā prāsādavajrābhā brūyustīrthakaraṃ sutam ..

or resembling a palace or a thunderbolt declare a son who is a tirthankara.

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4.37.154

kṛṣīvalasya patnī syācchakaṭena yugena vā .. 77 ..

She becomes the wife of a farmer by a cart or a yoke; (77)

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4.37.155

cāmarāṃkuśakodaṃḍai rājapatnī bhaveddhruvam ..

by fly-whisks, elephant goads, and bows, she certainly becomes a queen.

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4.37.156

aṃguṣṭhamūlānnirgatya rekhā yāti kaniṣṭhikām.. 78 ..

If a line starting from the root of the thumb goes to the little finger, (78)

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4.37.157

yadi sā patihaṃtrī syāddūratastāṃ tyajetsudhīḥ ..

she would kill her husband; a wise man should shun her from afar.

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4.37.158

triśūlāsigadāśakti duṃdubhyākṛti rekhayā ..

By a line shaped like a trident, a sword, a mace, a spear, or a kettle-drum,

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4.37.159

nitaṃbinī kīrtimatī tyāgena pṛthivītale .. 79 ..

a woman with fine hips becomes renowned for generosity on the earth. (79)

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4.37.160

kaṃka jaṃbūka maṃḍūka vṛka vṛścika bhoginaḥ ..

A heron, a jackal, a frog, a wolf, a scorpion, a snake,

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4.37.161

rāsabhoṣṭra biḍālāḥ syuḥ karasthā duḥkhadāḥ striyāḥ .. 4.1.37.80 ..

a donkey, a camel, or a cat present in the hand bring sorrow to a woman. (4.1.37.80)

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4.37.162

śubhadaḥ saraloṃguṣṭho vṛtto vṛttanakho mṛduḥ .. 81 ..

A thumb that is straight, rounded, with rounded nails, and soft bestows good fortune. (81)

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4.37.163

aṃgulyaśca suparvāṇo dīrghāvṛttāḥ kramātkṛśāḥ ..

And fingers that have well-formed joints, are long, rounded, and gradually tapering [are auspicious];

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4.37.164

cipiṭāḥsthapuṭā rūkṣāḥ pṛṣṭharomayujo'śubhāḥ..82 ..

flat, uneven, rough, and having hair on the back are inauspicious. (82)

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4.37.165

atihrasvāḥ kṛśā vakrā viralā rogahetukāḥ ..

Excessively short, thin, crooked, and spaced apart cause disease;

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4.37.166

duḥkhāyāṃgulayaḥ strīṇāṃ bahuparvasamanvitāḥ .. 83 ..

fingers endowed with many joints lead to grief for women. (83)

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4.37.167

aruṇāḥ saśikhāstuṃgāḥ karajāḥ sudṛśāṃśubhāḥ ..

Reddish, with prominent tips, and elevated: such nails of beautiful women are auspicious.

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4.37.168

nimnā vivarṇāḥ śuktyābhāḥ pītā dāridryadāyakāḥ .. 84 ..

Sunken, discolored, looking like oyster shells, and yellow bestow poverty. (84)

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4.37.169

nakheṣu biṃdavaḥ śvetāḥ prāyaḥ syuḥ svairiṇī striyāḥ ..

White spots on the nails usually belong to an unchaste woman;

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4.37.170

puruṣā api jāyaṃte duḥkhinaḥ puṣpitairnakhaiḥ .. 85 ..

men also become sorrowful through spotted nails. (85)

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4.37.171

aṃtarnimagnavaṃśāsthiḥ pṛṣṭhiḥ syānmāṃsalā śubhā ..

A back whose backbone is submerged within and is fleshy is auspicious;

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4.37.172

pṛṣṭhena romayuktena vaidhavyaṃ labhate dhruvam .. 86 ..

by a back endowed with hair, she certainly obtains widowhood. (86)

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4.37.173

bhugnena vinatenāpi saśireṇāpi duḥkhitā ..

She is sorrowful also by one that is bent, bowed down, or with prominent veins.

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4.37.174

ṛjvī kṛkāṭikā śreṣṭhā samāṃsā ca samunnatā.. 87 ..

The nape of the neck is best when straight, fleshy, and elevated; (87)

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4.37.175

śuṣkā śirālā romāḍhyā viśālā kuṭilāśubhā..

withered, veiny, full of hair, broad, or crooked, it is inauspicious.

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4.37.176

māṃsalo vartulaḥ kaṃṭhaḥ praśastaścaturaṃgulaḥ .. 88 ..

A fleshy, round throat of four finger-breadths is praised. (88)

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4.37.177

śastā grīvā trirekhāṃkā tvavyaktāsthiḥ susaṃhatā ..

A neck marked with three folds, with hidden bones, and well-knit is praised;

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4.37.178

nirmāṃsā cipiṭā dīrghāsthapuṭā na śubhapradā .. 89 ..

fleshless, flat, long, and uneven does not bestow good fortune. (89)

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4.37.179

sthūlagrīvā ca vidhavā vakragrīvā ca kiṃkarī ..

One with a thick neck becomes a widow, and one with a crooked neck becomes a servant-maid;

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4.37.180

vaṃdhyā dvicipiṭagrīvā hrasvagrīvā ca niḥsutā ..4.1.37.90 ..

one with a doubly flat neck is barren, and one with a short neck is sonless. (4.1.37.90)

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4.37.181

cibukaṃdvayaṃgulaṃ śastaṃ vṛttaṃ pīnaṃ sukomalam ..

A chin of two finger-breadths is praised: round, full, and very tender;

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4.37.182

sthūlaṃ dvidhā saṃvibhaktamāyataṃ romaśaṃ tyajet .. 91 ..

one should reject one that is thick, divided in two, elongated, or hairy. (91)

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4.37.183

hanuścibukasaṃlagnā nirlomā sughanāśubhā ..

A jaw joined to the chin, hairless, and very firm is auspicious;

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4.37.184

vakrā sthūlā kṛśā hrasvā romaśā na śubhapradā .. 92 ..

crooked, thick, thin, short, or hairy does not bestow good fortune. (92)

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4.37.185

śastau kapolau vāmākṣyāḥ pīnau vṛttau samunnatau ..

The cheeks of a fair-eyed woman are praised when plump, round, and elevated;

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4.37.186

romaśau paruṣau nimnau nirmāṃsau parivarjayet .. 93 ..

one should avoid those that are hairy, rough, sunken, or fleshless. (93)

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4.37.187

samaṃ samāṃsaṃ susnigdhaṃ svāmodaṃ vartulaṃ mukham ..

An even, fleshy, very glossy, sweet-smelling, and round face,

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4.37.188

janetṛvadanacchāyaṃ dhanyānāmiha jāyate .. 94 ..

bearing the likeness of the face of the mother, belongs to fortunate women in this world. (94)

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4.37.189

pāṭalo vartulaḥ snigdho lekhābhūṣitamadhyabhūḥ ..

Pale red, round, glossy, with its middle part adorned with a line:

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4.37.190

sīmaṃtinī nāmadharo dharājāni priyo bhavet .. 95 ..

[such a lower lip] of a woman makes her beloved of a king. (95)

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4.37.191

kṛśaḥ pralaṃbaḥ sphuṭito rūkṣo daurbhāgyasūcakaḥ ..

Thin, pendulous, cracked, and rough indicates misfortune;

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4.37.192

śyāvaḥ sthūlo'dharoṣṭhaḥ syādvaidhavya kalahapradaḥ .. 96 ..

a lower lip that is dark-brown and thick causes widowhood and quarrel. (96)

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4.37.193

masṛṇo mattakāśinyāścottaroṣṭhaḥ subhogadaḥ ..

Smooth and hairless, slightly raised in the middle, the upper lip of a passionate woman bestows fine pleasures; (97)

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4.37.194

kiṃcinmadhyonnato'romā viparīto viruddhakṛt .. 97 ..

the contrary produces adverse effects.

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4.37.195

gokṣīrasannibhāḥ snigdhā dvātriṃśaddaśanāḥ śubhāḥ ..

Resembling cow's milk, smooth, thirty-two teeth are auspicious;

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4.37.196

adhastādupariṣṭācca samāḥ stokasamunnatāḥ .. 98 ..

even below and above, and slightly elevated. (98)

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4.37.197

pītāḥ śyāvāśca daśanāḥ sthūlādīrghādvipaṃktayaḥ ..

Teeth that are yellow, dark grey, thick, long, or arranged in double rows,

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4.37.198

śuktyākārāśca viralā duḥkhadaurbhāgyakāraṇam .. 99 ..

as well as oyster-shell-shaped and widely spaced, are a cause of misery and misfortune.

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4.37.199

adhastādadhikairdaṃtairmātaraṃ bhakṣayetsphuṭam ..

If she has extra teeth below, she will clearly destroy her mother;

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4.37.200

patihīnā ca vikaṭaiḥ kulaṭā viralairbhavet .. 4.1.37.100 ..

with misshapen [teeth] she becomes husbandless, and with widely spaced ones, an unchaste woman.

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