Skandapurana 4.37
Skandamahāpurāṇa (vulgate) 4.37
- Language
- Sanskrit
4.37.1
skaṃda uvāca .. ..
Skanda said:
4.37.2
sadā gṛhī sukhaṃ bhuṃkte strī lakṣaṇavatī yadi ..
A householder constantly enjoys happiness if his wife possesses auspicious marks.
4.37.3
ataḥ sukhasamṛddhyarthamādau lakṣaṇamīkṣayet .. 1 ..
Therefore, for the sake of the increase of happiness, one should first examine the marks.
4.37.4
vapurāvartagaṃdhāścacchāyā satvaṃ svaro gatiḥ ..
The body, curls of hair, fragrance, complexion, temperament, voice, gait,
4.37.5
varṇaścetyaṣṭadhā proktā budhairlakṣaṇabhūmikā .. 2 ..
and color: this eightfold basis of bodily marks has been taught by the wise.
4.37.6
āpādatalamārabhya yāvanmauliruhaṃ kramāt ..
Beginning from the soles of the feet up to the hair on the head, in order,
4.37.7
śubhāśubhāni vakṣyāmi lakṣaṇāni mune śṛṇu .. 3 ..
I shall describe the auspicious and inauspicious marks; listen, O sage!
4.37.8
ādau pādatalaṃ rekhāstatoṃguṣṭhāṃgulī nakhāḥ ..
First the sole of the foot and lines; then the big toe, toes, and nails;
4.37.9
pṛṣṭhagulphadvayaṃ pārṣṇī jaṃghe romāṇi jānunī .. 4 ..
the upper foot, both ankles, the heels, shanks, hairs, and both knees;
4.37.10
ūrū kaṭī nitaṃbasphigbhago jaghana bastike ..
the thighs, waist, buttocks, hips, vulva, pelvis, and bladder;
4.37.11
nābhiḥ kukṣidvayaṃ pārśvodaramadhya valitrayam .. 5 ..
the navel, both flanks, the sides, abdomen, waist, and the three folds;
4.37.12
romālī hṛdayaṃ vakṣo vakṣojadvayacūcukam ..
the line of hair on the abdomen, the heart, chest, both breasts, and the nipples;
4.37.13
jatruskaṃdhāṃ sakakṣādormaṇibaṃdha karadvayam . 6 ..
the collarbones, shoulders, armpits, arms, wrists, and both hands;
4.37.14
pāṇipṛṣṭhaṃ pāṇitalaṃ rekhāṃguṣṭhāṃgulī nakhāḥ ..
the back of the hand, the palm, lines, thumb, fingers, and nails;
4.37.15
pṛṣṭhiḥ kṛkāṭikā kaṃṭhe cibukaṃ ca hanudvayam .. 7 ..
the back, the nape of the neck, the throat, the chin, and both jaws;
4.37.16
kapolau vaktramadharottaroṣṭhau dvijajihvikāḥ ..
both cheeks, the mouth, the lower and upper lips, teeth, and tongue;
4.37.17
ghaṃṭikā tāluhasitaṃ nāsikākṣutamakṣiṇī .. 8 ..
the uvula, palate, laughter, nose, sneezing, and the two eyes;
4.37.18
pakṣma bhrūkarṇabhālāni mauli sīmaṃtamaulijāḥ ..
the eyelashes, brows, ears, forehead, crown of the head, parting of the hair, and the hairs of the head:
4.37.19
ṣaṣṭiḥ ṣaḍuttarāyoṣidaṃgalakṣaṇasatkhaniḥ .. 9 ..
these sixty-six are the true mine of characteristics of women's limbs.
4.37.20
strīṇāṃ pādatalaṃ snigdhaṃ māṃsalaṃ mṛdulaṃ samam ..
The sole of women's feet that is glossy, fleshy, soft, even,
4.37.21
asvedamuṣṇamaruṇaṃ bahubhogocitaṃ smṛtam .. 4.1.37.10 ..
free from sweat, warm, and red is remembered as fit for abundant pleasures.
4.37.22
rūkṣaṃ vivarṇaṃ paruṣaṃ khaṃḍitapratibiṃbakam ..
Rough, discoloured, harsh, leaving broken footprints,
4.37.23
śūrpākāraṃ viśuṣkaṃ ca duḥkhadaurbhāgyasūcakam .. 11 ..
shaped like a winnowing basket, and parched, indicates grief and misfortune.
4.37.24
cakra svastika śaṃkhābja dhvajamīnātapatravat ..
[A line] like a discus, svastika, conch, lotus, banner, fish, or parasol,
4.37.25
yasyāḥ pādatale rekhā sā bhavetkṣitipāṃganā .. 12 ..
on whose sole such a line exists, she becomes a king's wife.
4.37.26
bhavedakhaṃḍabhogāyorddhvāmadhyāṃgulisaṃgatā ..
An upward line reaching to the middle toe brings unbroken enjoyment;
4.37.27
rekhākhu sarpakākābhā duḥkhadāridryasūcikā .. 13 ..
a line resembling a mouse, snake, or crow indicates sorrow and poverty.
4.37.28
unnato māṃsaloṃguṣṭho vartulotulabhogadaḥ ..
An elevated, fleshy, and round big toe gives matchless pleasure;
4.37.29
vakro hrasvaśca cipiṭaḥ sukhasaubhāgyabhaṃjakaḥ .. 14 ..
crooked, short, and flat, it destroys happiness and good fortune.
4.37.30
vidhavā vipulena syāddīrghāṃguṣṭhena durbhagā ..
By a broad one she becomes a widow; by an excessively long big toe, unfortunate.
4.37.31
mṛdavoṃgulayaḥ śastā ghanāvṛttāḥ samunnatāḥ ..15..
Soft toes are praised, [as are] dense, rounded, and elevated ones.
4.37.32
dīrghāṃgulībhiḥ kulaṭā kṛśābhiratinirdhanā ..
With long toes she is an unchaste woman; with emaciated ones, extremely destitute;
4.37.33
hrasvāyuṣyā ca hrasvābhirbhugnābhirbhugnavartinī .. 16 ..
with short ones she is short-lived; with crooked ones she acts deceitfully;
4.37.34
cipiṭābhirbhaveddāsī viralābhirdaridriṇī ..
with flat ones she becomes a servant; with spaced toes, poor.
4.37.35
parasparaṃ samārūḍhāḥ pādāṃgulyo bhavaṃti hi .. 17 ..
If toes of the feet overlap one another,
4.37.36
hatvā bahūnapi patīnparapreṣyā tadā bhavet ..
she will kill even many husbands and then become another's servant.
4.37.37
yasyāḥ pathi samāyāṃtyā rajobhūmeḥ samucchalet .. 18 ..
She while walking along a path kicks up dust from the ground—
4.37.38
sā pāṃsulā prajāyeta kulatrayavināśinī ..
she becomes an unchaste woman, the destroyer of three families.
4.37.39
yasyāḥ kaniṣṭhikā bhūmiṃ na gacchaṃtyāḥ parispṛśet .. 19 ..
Whose little toe does not touch the ground as she walks,
4.37.40
sā nihatya patiṃ yoṣā dvitīyaṃ kurute patim ..
that woman kills her husband and takes a second husband.
4.37.41
anāmikā ca madhyā ca yasyā bhūmiṃ na saṃspṛśet .. 4.1.37.20 ..
Whose ring toe or middle toe does not touch the ground,
4.37.42
patidvayaṃ nihaṃtyādyā dvitīyā ca patitrayam ..
the former slays two husbands, and the latter three husbands;
4.37.43
patihīnatvakāriṇyau hīne te dve ime yadi .. 21 ..
both these cause loss of husband if they are deficient.
4.37.44
pradeśinī bhavedyasyā aṃguṣṭhāvyatirekiṇī ..
Whose second toe extends beyond the big toe,
4.37.45
kanyaiva kulaṭā sā syādeṣa eva viniścayaḥ .. 22 ..
she is an unchaste woman even from maidenhood; this is indeed the certainty.
4.37.46
snigdhāḥ samunnatāstāmrā vṛttāḥ pādanakhāḥ śubhāḥ .. 23 ..
Glossy, elevated, coppery, and round toenails are auspicious.
4.37.47
rājñītvasūcakaṃ strīṇāṃ pādapṛṣṭhaṃ samunnatam ..
The high instep of women indicates queenship,
4.37.48
asvedamaśirāḍhyaṃ ca masṛṇaṃ mṛdumāṃsalam .. 24 ..
free from sweat and without prominent veins, smooth, soft, and fleshy.
4.37.49
daridrā madhyanamreṇa śirālena sadādhvagā ..
[She is] poor with one sunken in the middle; with a veined one, constantly wandering on the road;
4.37.50
romāḍhyena bhaveddāsī nirmāṃsena ca durbhagā .. 25 ..
with one full of hair she becomes a servant; and with one devoid of flesh, unfortunate.
4.37.51
gūḍhau gulphau śivāyoktāvaśirālau suvartulau ..
Hidden ankles, free of veins and well-rounded, are said to bring good;
4.37.52
sthapuṭau śithilau dṛśyau syātāṃ daurbhāgyasūcakau .. 26 ..
uneven, loose, and visible ones indicate misfortune.
4.37.53
samapārṣṇiḥ śubhā nārī pṛthupārṣṇiśca durbhagā ..
A woman with even heels is auspicious, and one with broad heels is unfortunate;
4.37.54
kulaṭonnatapārṣṇi syāddīrghapārṣṇiśca duḥkhabhāk .. 27 ..
one with high heels is unchaste, and one with long heels suffers sorrow.
4.37.55
romahīne same snigdhe yajjaṃghe kramavartule ..
Whose shanks are hairless, even, glossy, tapering and round,
4.37.56
sā rājapatnī bhavati viśiresumanohare .. 28 ..
she becomes a queen, if they are veinless and enchanting.
4.37.57
ekaromā rājapatnī dviromā ca sukhāvahā ..
A woman with one hair [per pore] is a queen, and with two hairs brings happiness;
4.37.58
triromā romakūpeṣu bhavedvaidhavyaduḥkhabhāk .. 29 ..
one with three hairs in the hair-pores suffers the sorrow of widowhood.
4.37.59
vṛttaṃ piśitasaṃlagnaṃ jānuyugmaṃ praśasyate ..
A pair of knees that is round and compact with flesh is praised;
4.37.60
nirmāṃsaṃ svairacāriṇyā daridrā yāśca viślatham .. 4.1.37.30 ..
fleshless knees belong to a promiscuous woman, and loose ones to one who is poor.
4.37.61
viśiraiḥ karabhākārairūrubhirmasṛṇairghanaiḥ ..
With thighs free of veins, shaped like an elephant's trunk, smooth, compact,
4.37.62
suvṛttairomarahitairbhaveyurbhūpavallabhāḥ .. 31 ..
well-rounded, and devoid of hair, women become beloved of kings.
4.37.63
vaidhavyaṃ romaśairuktaṃ daurbhāgyaṃ cipiṭairapi ..
Widowhood is declared from hairy thighs, and misfortune from flat ones;
4.37.64
madhyacchidrairmahāduḥkhaṃ dāridryaṃ kaṭhinatvacaiḥ .. 32 ..
great sorrow from thighs with a gap between them, and poverty from those with hard skin.
4.37.65
caturbhiraṃgulaiḥ śastā kaṭirviṃśatisaṃyutaiḥ ..
A waist measuring twenty-four finger-breadths is praised,
4.37.66
samunnatanitaṃbāḍhyā caturasrā mṛgīdṛśām .. 33 ..
adorned with prominent hips, and well-proportioned for fawn-eyed women.
4.37.67
vinatā cipiṭā dīrghā nirmāṃsāsaṃkaṭākaṭiḥ ..
A waist that is bent, flat, long, fleshless, or not narrow,
4.37.68
hrasvā romayutā nāryā duḥkhavaidhavyasūcikā .. 34 ..
short, or covered with hair, indicates sorrow and widowhood for a woman.
4.37.69
nitaṃbabiṃbo nārīṇāmunnato māṃsalaḥ pṛthuḥ ..
The circle of hips of women that is elevated, fleshy, and broad
4.37.70
mahābhogāya saṃproktastadanyo'śarmaṇe mataḥ .. 35 ..
is declared to bring great pleasure; any other is considered to bring distress.
4.37.71
kapitthaphalavadvṛttau mṛdulau māṃsalau ghanau ..
Round like the wood-apple fruit, soft, fleshy, and firm,
4.37.72
sphicau valivinirmuktau ratisaukhyavivardhanau.. 36 ..
buttocks free of folds increase the pleasure of love.
4.37.73
śubhaḥ kamaṭhapṛṣṭhābho gajaskaṃdhopamo bhagaḥ ..
A vulva resembling the back of a tortoise or like the shoulder of an elephant is auspicious;
4.37.74
vāmonnatastu kanyājaḥ putrajo dakṣiṇonnataḥ ..37..
elevated on the left, it produces daughters; elevated on the right, it produces sons.
4.37.75
ākhuromā gūḍhamaṇiḥ suśliṣṭaḥ saṃhataḥ pṛthuḥ ..
With mouse-fine hair, a hidden clitoris, well-joined, compact, broad,
4.37.76
tuṃgaḥ kamalaparṇābhaḥ śubhośvatthadalākṛtiḥ .. 38 ..
elevated, resembling a lotus petal, and shaped like a leaf of the sacred fig tree, it is auspicious.
4.37.77
kuraṃgakhurarūpoyaścullikodarasannibhaḥ ..
That which has the shape of a deer's hoof, or resembles the interior of a hearth,
4.37.78
romaśo vivṛtāsyaśca dṛśyanāsotidurbhagaḥ .. 39 ..
hairy, wide-mouthed, and with a visible clitoris, brings great misfortune. // 39
4.37.79
śaṃkhāvarto bhago yasyāḥ sā garbhamiha necchati ..
A woman whose vulva turns like a conch shell does not desire conception here;
4.37.80
cipiṭaḥ kharparākāraḥ kiṃkarī padado bhagaḥ ..4.1.37.40...
one that is flat or shaped like a skull causes the state of a servant girl. // 40
4.37.81
vaṃśavetasapatrābho gajaromoccanāsikaḥ ..
That which resembles a bamboo or reed leaf, with coarse hair and a high clitoris,
4.37.82
vikaṭaḥ kuṭilākāro laṃbagallastathā'śubhaḥ..41..
deformed, crooked in form, and with hanging lips, is likewise inauspicious. // 41
4.37.83
bhagasya bhālaṃ jaghanaṃ vistīrṇaṃ tuṃgamāṃsalam ..
The mons pubis, the region above the vulva, broad, elevated, fleshy,
4.37.84
mṛdulaṃ mṛdulomāḍhyaṃ dakṣiṇāvartamīḍitam .. 42 ..
soft, endowed with fine hair, and turning clockwise, is praised. // 42
4.37.85
vāmāvartaṃ ca nirmāṃsaṃ bhugnavaidhavyasūcakam ..
Turning counter-clockwise, fleshless, and bent, it indicates widowhood;
4.37.86
saṃkaṭasthapuṭaṃ rūkṣaṃ jaghanaṃ duḥkhadaṃ sadā .. 43 ..
narrow, rough, and uneven, the mons pubis always causes sorrow. // 43
4.37.87
bastiḥ praśastā vipulā mṛdvīstokasamunnatā ..
The lower abdomen is auspicious if wide, soft, and slightly elevated;
4.37.88
romaśā ca śirālā ca rekhāṃkā naiva śobhanā .. 44 ..
hairy, veiny, and marked with lines, it is not auspicious at all. // 44
4.37.89
gaṃbhīrā dakṣiṇāvartā nābhī syātsukhasaṃpade ..
A deep navel turning to the right leads to happiness and wealth;
4.37.90
vāmāvartā samuttānā vyaktagraṃthirna śobhanā .. 45 ..
turning to the left, shallow, and with an obvious protrusion, it is not auspicious. // 45
4.37.91
sūte sutānbahūnnārī pṛthukukṣiḥ sukhāspadam ..
A woman with a broad belly bears many sons and becomes an abode of happiness;
4.37.92
kṣitīśaṃ janayetputraṃ maṃḍūkābhena kukṣiṇā .. 46 ..
with a belly resembling a frog, she brings forth a son who is a ruler of the earth. // 46
4.37.93
unnatena valībhājā sāvartenāpi kukṣiṇā ..
With an elevated belly, or one possessing folds, or marked by a whorl,
4.37.94
vaṃdhyā pravrajitā dāsī kramādyoṣā bhavediha .. 47 ..
a woman in this world becomes respectively barren, an ascetic, or a maidservant. // 47
4.37.95
samaiḥ samāṃsairmṛdubhiryoṣinmagnāsthibhiḥ śubhaiḥ ..
With flanks that are even, equally fleshy, soft, auspicious, and with hidden ribs,
4.37.96
pārśveḥ saubhāgyasukhayornidhānaṃ syādasaṃśayam .. 48 ..
she undoubtedly becomes a storehouse of good fortune and happiness. // 48
4.37.97
yasyādṛśya śire pārśve unnate romasaṃyute ..
A woman whose flanks have visible veins, are elevated, and covered with hair,
4.37.98
nirapatyā ca duḥśīlā sā bhavedduḥkhaśevadhiḥ .. 49 ..
becomes childless, ill-behaved, and a treasure of sorrow. // 49
4.37.99
udareṇātitucchena viśireṇa mṛdutvacā ..
With a belly that is very slight, veinless, and with soft skin,
4.37.100
yoṣidbhavati bhogāḍhyā nityaṃ miṣṭānnasevinī .. 4.1.37.50 ..
a woman becomes rich in enjoyments, perpetually enjoying sweet food. // 50
4.37.101
kuṃbhākāraṃ daridrāyā jaṭharaṃ ca mṛdaṃgavat ..
The belly of an impoverished woman is pot-shaped or resembles a drum,
4.37.102
kūṣmāṃḍābhaṃ yavābhaṃ ca duṣpūraṃ jāyate striyāḥ .. 51 ..
like a pumpkin or a barleycorn, and is hard to satisfy in a woman. // 51
4.37.103
suviśālodarī nārī nirapatyā ca durbhagā ..
A woman with a very large belly is childless and unfortunate;
4.37.104
pralaṃbajaṭharā haṃti śvaśuraṃ cāpi devaram .. 52 ..
a woman with a hanging belly kills her father-in-law and her brother-in-law. // 52
4.37.105
madhyakṣāmā ca subhagā bhogāḍhyā savalitrayā ..
Slender in the waist, endowed with three folds, she is fortunate and rich in pleasures;
4.37.106
ṛjvī tanvī ca romālī yasyāḥ sā śarmanarmabhūḥ .. 53 ..
she who has a straight and delicate line of hair is a source of joy and delight. // 53
4.37.107
kapilā kuṭilā sthūlā vicchinnā romarājikā ..
A line of hair that is tawny, crooked, thick, and broken
4.37.108
caura vaidhavya daurbhāgyaṃ vidadhyādiha yoṣitām .. 54 ..
causes theft, widowhood, and misfortune to women here. // 54
4.37.109
nirlomahṛdayaṃ yasyāḥ samaṃ nimnatva varjitam ..
A woman whose chest is hairless, even, and free from depressions
4.37.110
aiśvaryaṃ cāpyavaidhavyaṃ priyaprema ca sā labhet .. 55 ..
attains prosperity, freedom from widowhood, and the love of her beloved. // 55
4.37.111
vistīrṇahṛdayā yoṣā puṃścalī nirdayā tathā ..
A woman with a broad chest is unchaste and likewise cruel;
4.37.112
udbhinnaromahṛdayā patiṃ haṃti viniścitam .. 56 ..
one whose chest has sprouted hair certainly kills her husband. // 56
4.37.113
aṣṭādaśāṃgulatatamuraḥ pīvaramunnatam ..
A chest that is eighteen finger-breadths wide, plump, and high
4.37.114
sukhāya duḥkhāya bhavedromaśaṃ viṣamaṃ pṛthu .. 57 ..
leads to happiness; hairy, uneven, and broad, it causes grief. // 57
4.37.115
ghanau vṛttau dṛḍhau pīnau samau śastau payodharau ..
Breasts that are firm, round, solid, plump, and symmetrical are praised;
4.37.116
sthūlāgrau viralau śuṣkau vāmorūṇāṃ na śarmadau .. 58 ..
having thick tips, widely separated, and dry, they do not bring happiness to fair-thighed women. // 58
4.37.117
dakṣiṇonnata vakṣojā putriṇī tvagraṇīrmatā ..
A woman whose right breast is higher has sons and is considered pre-eminent;
4.37.118
vāmonnatakucā sūte kanyāṃ saubhāgyasuṃdarīm .. 59 ..
one whose left breast is elevated gives birth to a daughter beautiful in good fortune. // 59
4.37.119
araghaṭṭaghaṭītulyau kucau dauḥśīlyasūcakau ..
Breasts resembling the pots of a waterwheel indicate wickedness;
4.37.120
pīvarāsyau sāṃtarālau pṛthūpāṃtau na śobhanau .. 4.1.37.60 ..
fleshy-tipped, widely spaced, and broad at the margins, they are not auspicious. // 60
4.37.121
mūle sthūlau kramakṛśāvagre tīkṣṇau payodharau ..
Breasts thick at the base, gradually tapering, and sharp at the tip,
4.37.122
sukhadau pūrvakāle tu paścādatyaṃta duḥkhadau ..61..
give happiness in early life, but afterwards bring extreme sorrow. // 61
4.37.123
sudṛḍhaṃ cūcukayugaṃ śastaṃ śyāmaṃ suvartulam ..
A firm pair of nipples is praised, dark and well-rounded;
4.37.124
aṃtarmagnaṃ ca dīrghaṃ ca kṛśaṃ kleśāya jāyate .. 62 ..
sunken inwards, long, or thin, they lead to suffering. // 62
4.37.125
pīvarābhyāṃ ca jatrubhyāṃ dhanadhānyanidhirvadhūḥ ..
With fleshy collarbones, a bride becomes a treasure of wealth and grain;
4.37.126
ślathāsthibhyāṃ ca nimnābhyāṃ viṣamābhyāṃ daridriṇī .. 63 ..
with loose bones, sunken, or uneven ones, she becomes impoverished. // 63
4.37.127
abaddhāvanatau skaṃdhāvadīrghāvakṛśau śubhau ..
Shoulders that are flexible, sloping, not too long, and not emaciated are auspicious;
4.37.128
vakrau sthūlau ca romāḍhyau preṣya vaidhavyasūcakau .. 64 ..
crooked, thick, and hairy, they indicate servitude and widowhood. // 64
4.37.129
nigūḍhasaṃdhī srastāgrau śubhāvaṃsau susaṃhatau ..
Shoulders with concealed joints, sloping ends, and well-knit are auspicious;
4.37.130
vaidhavyadau samuccāgrau nirmāṃsāvatiduḥkhadau .. 65 ..
having equally raised ends, they cause widowhood; fleshless, they bring great misery. // 65
4.37.131
kakṣesu sūkṣmarome tu tuṃge snigdhe ca māṃsale ..
In the armpits, fine hair, elevated, smooth, and fleshy [parts]
4.37.132
śastena śaste gaṃbhīre śirāle svedamedure .. 66 ..
are praised; deep, veiny, and moist with sweat, they are not praised. // 66
4.37.133
syātāṃ doṣau sunirdoṣau gūḍhāsthi graṃthikomalau ..
The arms of doe-eyed women should be faultless, tender with hidden bones and joints,
4.37.134
viśirau ca viromāṇau saralau hariṇīdṛśām .. 67 ..
veinless, hairless, and straight. // 67
4.37.135
vaidhavyaṃ sthūlaromāṇau hrasvau daurbhāgyasūcakau ..
Coarse-haired, they cause widowhood; short, they indicate bad luck;
4.37.136
parikleśāya nārīṇāṃ paridṛśyaśirau bhujau .. 68 ..
arms with clearly visible veins cause distress to women. // 68
4.37.137
aṃbhoja mukulākāramaṃguṣṭhāṃgulisaṃmukham ..
Having the form of a lotus bud, facing toward the thumb and fingers,
4.37.138
hastadvayaṃ mṛgākṣīṇāṃ bahubhogāya jāyate .. 69 ..
the two hands of fawn-eyed women lead to abundant enjoyment. (69)
4.37.139
mṛdumadhyonnataṃ raktaṃ talaṃ pāṇyoraraṃdhrakam ..
Soft, elevated in the center, red, without gaps [between the fingers],
4.37.140
praśastaṃ śastarekhāḍhyamalparekhaṃ śubhaśriyam .. 4.1.37.70 ..
the palm of the hands is praised when rich in auspicious lines, having few lines, and possessing auspicious fortune. (4.1.37.70)
4.37.141
vidhavā bahurekheṇa virekheṇa daridriṇī ..
She becomes a widow by having many lines, poor by having no lines,
4.37.142
bhikṣukī suśirāḍhyena nārī karatalena vai .. 71 ..
and indeed a female beggar by having a palm full of prominent veins. (71)
4.37.143
viroma viśiraṃ śastaṃ pāṇipṛṣṭhaṃsamunnatam ..
Hairless, without visible veins, and elevated: the back of the hand is praised.
4.37.144
vaidhavyaheturomāḍhyaṃ nirmāṃsaṃ snāyumattyajet .. 72 ..
One should avoid a hand hairy—which is a cause of widowhood—fleshless, and sinewy. (72)
4.37.145
raktā vyaktā gabhīrā ca snigdhā pūrṇā ca vartulā ..
Red, distinct, deep, glossy, complete, and rounded:
4.37.146
kararekhāṃganā yāḥ syācchubhā bhāgyānusārataḥ .. 73 ..
such a hand-line of a woman is auspicious according to her destiny. (73)
4.37.147
matsyena subhagā nārī svastikena vasupradā..
With a fish [mark] a woman is fortunate; with a svastika she bestows wealth;
4.37.148
padmena bhūpateḥ patnī janayedbhūpatiṃ sutam .. 74 ..
with a lotus she is the wife of a king and gives birth to a king as a son. (74)
4.37.149
cakravartistriyāḥ pāṇau naṃdyāvartaḥ pradakṣiṇaḥ ..
In the hand of the wife of a universal monarch is a clockwise nandyāvarta;
4.37.150
śaṃkhātapatraka maṭhā nṛpamātṛtvasūcakāḥ .. 75 ..
a conch, a parasol, and an ascetic's cell indicate motherhood of a king. (75)
4.37.151
tulāmānākṛtīrekhe vaṇikpatnītvahetuke ..
Two lines shaped like a balance and a weight cause the status of a merchant's wife;
4.37.152
gajavājivṛṣākārāḥ kare vāme mṛgīdṛśām .. 76 ..
lines shaped like an elephant, a horse, or a bull in the left hand of fawn-eyed women (76)
4.37.153
rekhā prāsādavajrābhā brūyustīrthakaraṃ sutam ..
or resembling a palace or a thunderbolt declare a son who is a tirthankara.
4.37.154
kṛṣīvalasya patnī syācchakaṭena yugena vā .. 77 ..
She becomes the wife of a farmer by a cart or a yoke; (77)
4.37.155
cāmarāṃkuśakodaṃḍai rājapatnī bhaveddhruvam ..
by fly-whisks, elephant goads, and bows, she certainly becomes a queen.
4.37.156
aṃguṣṭhamūlānnirgatya rekhā yāti kaniṣṭhikām.. 78 ..
If a line starting from the root of the thumb goes to the little finger, (78)
4.37.157
yadi sā patihaṃtrī syāddūratastāṃ tyajetsudhīḥ ..
she would kill her husband; a wise man should shun her from afar.
4.37.158
triśūlāsigadāśakti duṃdubhyākṛti rekhayā ..
By a line shaped like a trident, a sword, a mace, a spear, or a kettle-drum,
4.37.159
nitaṃbinī kīrtimatī tyāgena pṛthivītale .. 79 ..
a woman with fine hips becomes renowned for generosity on the earth. (79)
4.37.160
kaṃka jaṃbūka maṃḍūka vṛka vṛścika bhoginaḥ ..
A heron, a jackal, a frog, a wolf, a scorpion, a snake,
4.37.161
rāsabhoṣṭra biḍālāḥ syuḥ karasthā duḥkhadāḥ striyāḥ .. 4.1.37.80 ..
a donkey, a camel, or a cat present in the hand bring sorrow to a woman. (4.1.37.80)
4.37.162
śubhadaḥ saraloṃguṣṭho vṛtto vṛttanakho mṛduḥ .. 81 ..
A thumb that is straight, rounded, with rounded nails, and soft bestows good fortune. (81)
4.37.163
aṃgulyaśca suparvāṇo dīrghāvṛttāḥ kramātkṛśāḥ ..
And fingers that have well-formed joints, are long, rounded, and gradually tapering [are auspicious];
4.37.164
cipiṭāḥsthapuṭā rūkṣāḥ pṛṣṭharomayujo'śubhāḥ..82 ..
flat, uneven, rough, and having hair on the back are inauspicious. (82)
4.37.165
atihrasvāḥ kṛśā vakrā viralā rogahetukāḥ ..
Excessively short, thin, crooked, and spaced apart cause disease;
4.37.166
duḥkhāyāṃgulayaḥ strīṇāṃ bahuparvasamanvitāḥ .. 83 ..
fingers endowed with many joints lead to grief for women. (83)
4.37.167
aruṇāḥ saśikhāstuṃgāḥ karajāḥ sudṛśāṃśubhāḥ ..
Reddish, with prominent tips, and elevated: such nails of beautiful women are auspicious.
4.37.168
nimnā vivarṇāḥ śuktyābhāḥ pītā dāridryadāyakāḥ .. 84 ..
Sunken, discolored, looking like oyster shells, and yellow bestow poverty. (84)
4.37.169
nakheṣu biṃdavaḥ śvetāḥ prāyaḥ syuḥ svairiṇī striyāḥ ..
White spots on the nails usually belong to an unchaste woman;
4.37.170
puruṣā api jāyaṃte duḥkhinaḥ puṣpitairnakhaiḥ .. 85 ..
men also become sorrowful through spotted nails. (85)
4.37.171
aṃtarnimagnavaṃśāsthiḥ pṛṣṭhiḥ syānmāṃsalā śubhā ..
A back whose backbone is submerged within and is fleshy is auspicious;
4.37.172
pṛṣṭhena romayuktena vaidhavyaṃ labhate dhruvam .. 86 ..
by a back endowed with hair, she certainly obtains widowhood. (86)
4.37.173
bhugnena vinatenāpi saśireṇāpi duḥkhitā ..
She is sorrowful also by one that is bent, bowed down, or with prominent veins.
4.37.174
ṛjvī kṛkāṭikā śreṣṭhā samāṃsā ca samunnatā.. 87 ..
The nape of the neck is best when straight, fleshy, and elevated; (87)
4.37.175
śuṣkā śirālā romāḍhyā viśālā kuṭilāśubhā..
withered, veiny, full of hair, broad, or crooked, it is inauspicious.
4.37.176
māṃsalo vartulaḥ kaṃṭhaḥ praśastaścaturaṃgulaḥ .. 88 ..
A fleshy, round throat of four finger-breadths is praised. (88)
4.37.177
śastā grīvā trirekhāṃkā tvavyaktāsthiḥ susaṃhatā ..
A neck marked with three folds, with hidden bones, and well-knit is praised;
4.37.178
nirmāṃsā cipiṭā dīrghāsthapuṭā na śubhapradā .. 89 ..
fleshless, flat, long, and uneven does not bestow good fortune. (89)
4.37.179
sthūlagrīvā ca vidhavā vakragrīvā ca kiṃkarī ..
One with a thick neck becomes a widow, and one with a crooked neck becomes a servant-maid;
4.37.180
vaṃdhyā dvicipiṭagrīvā hrasvagrīvā ca niḥsutā ..4.1.37.90 ..
one with a doubly flat neck is barren, and one with a short neck is sonless. (4.1.37.90)
4.37.181
cibukaṃdvayaṃgulaṃ śastaṃ vṛttaṃ pīnaṃ sukomalam ..
A chin of two finger-breadths is praised: round, full, and very tender;
4.37.182
sthūlaṃ dvidhā saṃvibhaktamāyataṃ romaśaṃ tyajet .. 91 ..
one should reject one that is thick, divided in two, elongated, or hairy. (91)
4.37.183
hanuścibukasaṃlagnā nirlomā sughanāśubhā ..
A jaw joined to the chin, hairless, and very firm is auspicious;
4.37.184
vakrā sthūlā kṛśā hrasvā romaśā na śubhapradā .. 92 ..
crooked, thick, thin, short, or hairy does not bestow good fortune. (92)
4.37.185
śastau kapolau vāmākṣyāḥ pīnau vṛttau samunnatau ..
The cheeks of a fair-eyed woman are praised when plump, round, and elevated;
4.37.186
romaśau paruṣau nimnau nirmāṃsau parivarjayet .. 93 ..
one should avoid those that are hairy, rough, sunken, or fleshless. (93)
4.37.187
samaṃ samāṃsaṃ susnigdhaṃ svāmodaṃ vartulaṃ mukham ..
An even, fleshy, very glossy, sweet-smelling, and round face,
4.37.188
janetṛvadanacchāyaṃ dhanyānāmiha jāyate .. 94 ..
bearing the likeness of the face of the mother, belongs to fortunate women in this world. (94)
4.37.189
pāṭalo vartulaḥ snigdho lekhābhūṣitamadhyabhūḥ ..
Pale red, round, glossy, with its middle part adorned with a line:
4.37.190
sīmaṃtinī nāmadharo dharājāni priyo bhavet .. 95 ..
[such a lower lip] of a woman makes her beloved of a king. (95)
4.37.191
kṛśaḥ pralaṃbaḥ sphuṭito rūkṣo daurbhāgyasūcakaḥ ..
Thin, pendulous, cracked, and rough indicates misfortune;
4.37.192
śyāvaḥ sthūlo'dharoṣṭhaḥ syādvaidhavya kalahapradaḥ .. 96 ..
a lower lip that is dark-brown and thick causes widowhood and quarrel. (96)
4.37.193
masṛṇo mattakāśinyāścottaroṣṭhaḥ subhogadaḥ ..
Smooth and hairless, slightly raised in the middle, the upper lip of a passionate woman bestows fine pleasures; (97)
4.37.194
kiṃcinmadhyonnato'romā viparīto viruddhakṛt .. 97 ..
the contrary produces adverse effects.
4.37.195
gokṣīrasannibhāḥ snigdhā dvātriṃśaddaśanāḥ śubhāḥ ..
Resembling cow's milk, smooth, thirty-two teeth are auspicious;
4.37.196
adhastādupariṣṭācca samāḥ stokasamunnatāḥ .. 98 ..
even below and above, and slightly elevated. (98)
4.37.197
pītāḥ śyāvāśca daśanāḥ sthūlādīrghādvipaṃktayaḥ ..
Teeth that are yellow, dark grey, thick, long, or arranged in double rows,
4.37.198
śuktyākārāśca viralā duḥkhadaurbhāgyakāraṇam .. 99 ..
as well as oyster-shell-shaped and widely spaced, are a cause of misery and misfortune.
4.37.199
adhastādadhikairdaṃtairmātaraṃ bhakṣayetsphuṭam ..
If she has extra teeth below, she will clearly destroy her mother;
4.37.200
patihīnā ca vikaṭaiḥ kulaṭā viralairbhavet .. 4.1.37.100 ..
with misshapen [teeth] she becomes husbandless, and with widely spaced ones, an unchaste woman.
First 200 of 303 passages. Read on
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (8)
- Bṛhatparāśarahorāśāstra — Parāśara, Sanskrit
- Dāśarathīyatantra — Sanskrit
- Sāmudrika (Garga) — Garga, Sanskrit
- Nītikalpataru — Kṣemendra, Sanskrit
- Lakṣaṇaprakāśa (Mitramiśra) — Mitramiśra, Sanskrit
- Śivatattvaratnākara — Basappa Nāyaka 1684, Sanskrit
- Śivattvaratnākara — Basava, Sanskrit
- Puruṣārthasudhānidhi — Sāyaṇācārya, Sanskrit