Skandapurana 1.3.34.36

1.3.34.36

35 atha śivanirgamanottaraṃ virahāturāyāḥ pārvatyāḥ śabarīrūpaṃ dhṛtvaikānte samādhisthasya śivasya samīpaṃ prati gamanam tayā dṛṣṭamātrasya śivasya samādhito vyutthānama, śivena dṛṣṭamātrāyāḥ pārvatyā antardhāne śivasya virahāvasthāpannatvam, atha śivena śabarīṃ prati svavaraṇaprārthanā, tataḥ śabaryā kāmavaśaṃgataṃ śivaṃ prati svaprāptaye svapituḥ samīpe prārthanārthaṃ gaṃdhamādanaparvate pituḥ samīpaṃ pratyānayanama, śivena himālayaṃ prati kanyāprārthanam, atrāṃtare tatra nāradenāgatya śivaṃ prati prabodhakaraṇam, atha śivasya pārvatīkṛtāṃ nijavañcanāṃ nirīkṣya roṣeṇa vanāṃtaraṃ punaḥ prasthātukāmasya himālayādigiribhirgirijāṃ puraskṛtya prārthanāyāṃ kṛtāyāṃ roṣaśāṃteranaṃtaraṃ gaṃdhamādanaparvate divyasiṃhāsanoparyaṃgiromaharṣidvārābhiṣekavarṇanam, evaṃ kedāranāthamāhātmyaprasaṃgena samastaśivadharmapraśaṃsāvarṇanam. -..... - -. ... 72 1

[Chapter] 35: Then, after Śiva's departure, Pārvatī, distressed by separation, assumes the form of a Śabarī woman and goes near Śiva who is in solitary meditation; Śiva's rising from meditation as soon as he sees her; when Pārvatī vanishes the moment Śiva looks at her, Śiva falls into a state of separation; then Śiva asks the Śabarī to choose him; then the Śabarī, to obtain Śiva who has fallen under the power of desire, brings him to her father on Mount Gandhamādana to make a request to her father; Śiva asks Himālaya for the maiden; in the meantime, Nārada arrives there and enlightens Śiva; then Śiva, realizing he was deceived by Pārvatī, wishes to depart in anger for another forest, but after Himālaya and the other mountains place the mountain-born goddess [Pārvatī] before him and make a supplication, his anger subsides; after which follows the description of the consecration performed by the great seer Aṅgiras on a divine lion-throne on Mount Gandhamādana; thus, in the context of the greatness of Kedāranātha, the description praising the entire duty to Śiva. 72 1