Skandapurana 1.4.65.26

1.4.65.26

25 punarhimādriṃ pratyāgatasya nāradasyopadeśena śivaprāptaye pārvatyāstapaḥkaraṇavṛttāṃtavarṇanam, śivena tapaḥsthitāyāḥ pārvatyā nikaṭe viprarūpeṇāgatya nijaniṣṭhāparīkṣaṇam, tataḥ suprasannena śivena nijarūpaprakaṭanapūrvakaṃ pārvatyā āśvāsanam, tataḥ pārvatyāḥ svayaṃva- varavaivāhikotsavārthaṃ sarvadevānāṃ nimaṃtraṇam, tatra śrīśaṃkarasya bālarūpaṃ vidhāyāgamanam, tatra samāgatānāṃ tārakādīnāṃ daityānāṃ śivena huṃkāramātreṇa svasvasthānaṃ prati samutsāraṇam sarveṣāṃ brahmādidevānāṃ vivāhasthalaṃ pratyāgamanam tataḥ pārvatyā sarvadevānāṃ pratyakṣaṃ śrīśaṃkaracaraṇayorvaraṇamālāsamarpaṇam. . 125 1

25. The narration of the story of Pārvatī performing austerity to attain Śiva upon the counsel of Nārada, who had returned once again to Himādri; Śiva, having approached Pārvatī while she stood in austerity in the guise of a brahmin, testing her devotion; then Śiva, being very pleased, comforting Pārvatī by revealing his own form; then the invitation to all the gods for the festival of the self-choice and marriage of Pārvatī; Śrī Śaṃkara coming there assuming the form of a child; Śiva, by a mere roar, driving away to their own realms the demons headed by Tāraka who had arrived there; the arrival of all the gods headed by Brahmā at the place of the marriage; then Pārvatī placing the wedding garland at the feet of Śrī Śaṃkara before the eyes of all the gods... 125 [1]