Skandapurana 3.2.39.87.5

3.2.39.87.5

sakrodhanāḥ sadācārāḥ śrautasmārtakriyāparāḥ ..
paṃcayajñaratā nityaṃ saṃbaṃdhasaṃmāśritāḥ ..
kṣatajñāḥ kratujāścaiva te sarve nṛpasattamāḥ .. 59 ..
iti dvitīyagotram .. 2 ..
tṛtīyaṃ magoḍoā vai gotradvitayameva ca ..
bhāradvājastathā kutsaṃ devī dvitayameva ca .. 3.2.39.60 ..
āṃgirasabārhaspatyabhāradvājastathaiva ca ..
viśvāmitradeva rātaupravaratrayameva ca ..61..
śeṣalā budhalā proktādhāraśāṃtistathaiva ca ..
asmingrāme ca ye jātā brāhmaṇāḥ satyavādinaḥ .. 62 ..
dvijapūjākriyā yuktā nānāyajñakriyāparāḥ ..
asmingotre samutpannā dvijāḥ sarve munīśvarāḥ .. 63 ..
iti tṛtīyagotram .. 3 ..
caturthaṃ śīholiyāgrāmaṃ gotradvita yameva ca..
viśvāmitradevarātatṛtīyaudalameva ca ..64..
devī cacāī vai teṣāṃ gotradevī prakīrtitā..
asmingotre tuye jātā durbalā dīnamā nasāḥ..65..
asatyabhāṣiṇo viprā lobhino nṛpasattama..
sarvvavidyāpravīṇāśca brāhmaṇā brahmasattama..66..
iti caturthaṃ sthānam..4..
jyeṣṭhalojā paṃcamaṃ ca svasthānaṃ pratikīrtitam..
vatsaśīyā kutsaśīyā pravaradvitayaṃ smṛtam..67..
āvarivṛvāpraḥ yauvanāśvabhṛgucyavanaāpnorvajamadagnistathaiva hi ..68..
cacāī vatsagotrasya śāṃtā ca kutsagotrajā ..
etaistribhiḥ paṃcabhiśca dvijā brahmasvarūpiṇaḥ ..69..
śāṃtā dāṃtāḥ suśīlāśca dhana putraiśca saṃyutāḥ ..
vedādhyayanahīnāśca kuśalāḥ sarvakarmasu..3.2.39.70..
surūpāśca sadācārāḥ sarvadharmeṣu niṣṭhitāḥ ..
dānadharmmaratāḥ sarve atrajā jaladā dvijāḥ ..71..
iti paṃcamaṃ sthānam..5..
śerathāgrāmeṣu vai jātāḥ pravaradvayasaṃyutāḥ ..
kuśabhāradvājāścaiva devīdvayaṃ tathaiva ca ..72..

irascible, well-behaved, devoted to Vedic and traditional rites, / constantly engaged in the five sacrifices, taking refuge in related clans, / familiar with wounds and born of sacrificial rites, all of them best of men. / This is the second gotra. (2) / The third is Magoḍoā, having two gotras: / Bhāradvāja and Kutsa, and two goddesses; / Āṅgirasa, Bārhaspatya, and Bhāradvāja, / Viśvāmitra and Devarāta are the three ancestral sages; / Śeṣalā and Budhalā are proclaimed, and likewise Dhāraśānti. / The brahmins born in this village are speakers of truth, / engaged in rites of honoring twice-born men, devoted to various sacrificial rites; / all the twice-born born in this gotra are lords among sages. / This is the third gotra. (3) / The fourth village is Śīholiyā, having two gotras: / Viśvāmitra, Devarāta, and Udala as the third; / the goddess Cacāī is proclaimed as their lineage goddess. / Those born in this gotra are weak and miserable in mind, / brahmins who speak untruth, greedy, O best of men; / yet these brahmins are skilled in all branches of learning, O best of sages. / This is the fourth home. (4) / Jyeṣṭhalojā is proclaimed as the fifth home; / Vatsaśīyā and Kutsaśīyā are remembered as the two ancestral lines; / […], Yauvanāśva, Bhṛgu, Cyavana, Āpnavāna, Aurva, and Jāmadagnya; / Cacāī belongs to the Vatsa gotra, and Śāntā was born in the Kutsa gotra. / Through these three and five [ancestors], the twice-born are embodiments of Brahman: / peaceful, self-controlled, virtuous, endowed with wealth and sons, / devoid of Vedic study, yet skilled in all rituals, / handsome, well-behaved, steadfast in all duties, / all devoted to the duty of giving, these twice-born born here give water. / This is the fifth home. (5) / Those born in the villages of Śerathā are endowed with two ancestral sages: / Kuśa and Bhāradvāja, and likewise two goddesses.