Skanda Purana 4.101.13

4.101.13

11 kālāntareṇa viśvānarācchuciṣmatyāṃ garbhādhānam, śubhamuhūrte sutotpattiḥ, jātakarmādasaṃskāranirūpaṇam, hastasāmudrikaṃ vīkṣya nāradoktaṃ vaiśvānarākhyasya bālasya gaṇḍāntaṃ śrutvā mātāpitrāḥ śokakaraṇam , apamṛtyuharaṇāya munikumārasya kāśyāṃ liṅga saṃsthāpyānuṣṭhānakaraṇam, tṛtīyasaṃvatsare varapradānāya samāgatasya kuliśāyudhasya munikumāraṃ pratiṃ vacanam, 'nāhaṃ tvatto varāngrahītumutsahe' iti vacaḥ śrutvā indrasya kuliśapātanodyogaṃ vilokya munikumārasya mūrcchāvagamaḥ, tatraiva śiva-prādurbhāvaḥ, śivavarādvaiśvānarasya dikpatitvādiprāptivarṇanaṃ ca.. ... .. 51

11 In course of time, impregnation of Śuciṣmatī by Viśvānara; birth of a son at an auspicious moment; delineation of the birth-rites and other consecrations; grief of the parents upon hearing from Nārada the inauspicious astrological junction (gaṇḍānta) of the boy named Vaiśvānara after examining the palmistry; the sage's son installing a liṅga in Kāśī and performing spiritual practice to avert premature death; the speech to the sage's son by the thunderbolt-armed [Indra] who arrived in the third year to grant a boon; the sage's son fainting upon seeing Indra preparing to strike with his thunderbolt after hearing his words, 'I do not wish to accept a boon from you'; the appearance of Śiva right there; and description of Vaiśvānara's attainment of guardianship of a quarter and other [offices] through Śiva's boon: 51.