Skandapurana 4.57.57.2

4.57.57.2

svapauruṣeṇa kṛtavānabhilāṣaṃ karasthitam .. 15 ..
ityuktvā tripurīhartā puruhūtādibhiḥ stutaḥ ..
parituṣṭāvasaṃhṛṣṭaḥ spaṣṭagīrbhirgajānanam .. 16 ..
.. śrīkaṃṭha uvāca .. ..
jaya vighnakṛtāmādya bhaktanirvighnakāraka ..
avighnavighnaśamana mahāvighnaikavighnakṛt .. 17 ..
jaya sarvagaṇādhīśa jaya sarva gaṇāgraṇīḥ ..
gaṇapraṇatapādābja gaṇanātītasadguṇa .. 18 ..
jaya sarvaga sarveśa sarvabuddhyekaśevadhe ..
sarvamāyāprapaṃcajña sarvakarmāgrapūjita .. 19 ..
sarvamaṃgalamāṃgalya jaya tvaṃ sarvamaṃgala ..
amaṃgalopaśamana mahāmaṃgalahetuka .. 4.2.57.20 ..
jaya sṛṣṭikṛtāṃ vaṃdya jaya sthitikṛtānata ..
jaya saṃhṛtikṛtstutya jayasatkarmasiddhida .. 21 ..
siddhavaṃdyapadāṃbhoja jayasiddhividhāyaka ..
sarvasiddhyekanilaya mahāsiddhyṛddhisūcaka ..22..
aśeṣaguṇanirmāṇa guṇātīta guṇāgraṇī ..
paripūrṇacaritrārtha jaya tvaṃ guṇavarṇita .. 23 ..
jaya sarvabalādhīśa balārāti balaprada ..
balākojjvala daṃtāgra bālābālaparākama .. 24 ..
anaṃtamahimādhāra dharādhara vidāraṇa..
daṃtāgraprotāṃ daṅnāga jayanāgavibhūṣaṇa.. 25..
ye tvāṃnamaṃti karuṇāmaya divya mūrte sarvainasāmapi bhuvo bhuvimuktibhājaḥ..
teṣāṃ sadaiva harasīhamahopasargānsvargāpavargamapi saṃpradadāsi tebhyaḥ .. 26 ..
ye vighnarāja bhavatā karuṇākaṭākṣaiḥ saṃprekṣitāḥ kṣititale kṣaṇamātramatra ..
teṣāṃ kṣayaṃti sakalānyapikilviṣāṇi lakṣmīḥ kaṭākṣayatitānpuruṣottamānhi .. 27 ..
ye tvāṃ stuvaṃti natavighnavighātadakṣa dākṣāyaṇīhṛdayapaṃkajatigmaraśme ..

was brought to hand as my desired object by his own prowess.” / Having spoken thus, the destroyer of the three cities, praised by Indra and the others, / exceedingly pleased and joyful, [praised] the elephant-faced one with clear words: / Śrīkaṇṭha said: / “Victory, O prime creator of obstacles, O remover of obstacles for devotees! / O subduer of unhindered obstacles, O sole obstacle to great obstacles! / Victory, O lord of all gaṇas! Victory, O foremost of all hosts, / whose lotus-feet are bowed to by the gaṇas, whose good qualities surpass reckoning! / Victory, O omnipresent one, O Lord of all, O sole treasure of all intelligence, / knower of the display of all māyā, worshipped first in all undertakings! / O auspiciousness of all auspicious things, victory to you, O all-auspicious one, / subduer of inauspiciousness, cause of supreme auspiciousness! / Victory, O you who are adored by the creators of creation! Victory, O you who are bowed to by the maintainers of existence! / Victory, O you who are praised by the agents of destruction! Victory, O granter of success in noble deeds! / O you whose lotus-feet are revered by the perfected beings, victory, O dispenser of perfections, / sole resting place of all perfections, revealer of great perfections and prosperity! / Creator of boundless virtues, transcendent of qualities, foremost in qualities, / whose life's purpose is fully accomplished, victory to you who are described by virtues! / Victory, O lord of all armies, O granter of strength to the enemy of Bala [Indra], / whose tusk-tips shine like cranes, whose valor is shown to the weak and the strong! / O support of infinite greatness, O cleaver of the mountains, / O you whose tusk-tip pierced the elephant of the quarter, victory, O serpent-adorned one! / Those who bow to you, O compassionate one, O divine form, even if they are the abode of all sins on earth, obtain liberation in this world; / you always take away their great afflictions here, and grant them heaven and final liberation. / Those who are observed on earth for even a single moment, O king of obstacles, with your compassionate side-glances, / all their sins perish, and Lakṣmī indeed casts her sidelong glances upon those best of men. / Those who praise you, O skillful remover of obstacles for those who bow, O sharp-rayed sun to the heart-lotus of Pārvatī…”