Skandapurana 4.60.44.2

4.60.44.2

kaustubhodbhāsitoraskaṃ pītakauśeyavāsasam .. 15 ..
sunīleṃdīvararuciṃ susnigdha madhurākṛtim ..
nābhīhradalasatpadma supāṭalaradacchadam .. 16 ..
dāḍimībījadaśanaṃ kirīṭadyotitāṃbaram ..
deveṃdravaṃditapadaṃ sanakādipariṣṭutam .. 17 ..
divyarṣibhirnāradādyaiḥ parigītamahodayam ..
prahlādādyairbhāgavataiḥ parinaṃditamānasam .. 18 ..
dhṛtaśārṅgadhanurdaṃḍaṃ daṃḍitākhiladānavam..
madhukaiṭabhahaṃtāraṃ kaṃsavidhvaṃsasūcakam.. 19 ..
kaivalyaṃ yatparaṃ brahma nirākāramagocaram ..
taṃ puṃ mūrtyā pariṇataṃ bhaktānāṃ bhaktihetutaḥ ..4.2.60.20..
vedāviduryadākāraṃ naivopaniṣadoditam..
brahmādyā na ca gīrvāṇāścakre netrātithiṃ satam ..21..
praṇanāma mudāyuktaḥ kṣitivinyastamastakaḥ ..
sa ṛṣistaṃ hṛṣīkeśamagnibiṃdurmahātapāḥ .. 22 ..
tuṣṭāva parayā bhaktyā maulibaddhakarāṃjaliḥ ..
adhyastavistīrṇaśilaṃ balidhvaṃsinamacyutam .. 23 ..
tatra paṃcanadābhyāśe mārkaṃḍeyādi sevite ..
goviṃdamagnibiṃduḥ sa stutavāṃstuṣṭamānasaḥ .. 24 ..
.. agnibiṃduruvāca .. ..
oṃ namaḥ puṃḍarīkākṣa bāhyāṃtaḥ śaucadāyine ..
sahasraśīrṣā puruṣaḥ sahasrākṣaḥ sahasrapāt .. 25 ..
namāmi te padadvaṃdvaṃ sarvadvaṃdvanivārakam ..
nirdvaṃdvayā dhiyā viṣṇo jiṣṇvādi suravaṃdita .. 26 ..
yaṃ stotuṃ nādhigacchaṃti vāco vācaspaterapi ..
tamīṣṭe ka iha stotuṃ bhaktiratra balīyasī .. 27 ..
api yo bhagavānīśo manaḥprācāmagocaraḥ ..
samādṛśairalpadhībhiḥ kathaṃ stutyo vacaḥ paraḥ .. 28 ..
yaṃ vāco na viśaṃtīśaṃ manatīha mano na yam ..
mano girāmatītaṃ taṃ kaḥ stotuṃ śaktimānbhavet .. 29 ..

his chest illuminated by the Kaustubha jewel, dressed in yellow silk garments, / possessing the splendor of a deep blue lotus, of very smooth and charming form, / with an attractive lotus shining in the pool of his navel, and lovely pink lips, / with teeth like pomegranate seeds, the sky illuminated by his diadem, / his feet praised by the king of the gods, extolled by Sanaka and others, / his supreme majesty sung of by celestial seers such as Nārada and others, / his mind rejoiced by devotees like Prahlāda and others, / holding the staff of the Śārṅga bow, punisher of all demons, / slayer of Madhu and Kaiṭabha, portender of Kaṃsa's destruction— / that supreme Brahman which is absolute liberation, formless, beyond perception, / which had transformed into a human form for the sake of the devotion of his devotees, / whose form the Vedas knew not, nor was it declared by the Upaniṣads, / and which Brahmā and the other gods had not perceived—he became a guest of the sage's eyes. / Filled with joy, his head bowed to the ground, / that sage Agnibindu of great austerity bowed down to Hṛṣīkeśa. / With palms joined at his head, he praised with supreme devotion / Acyuta, the destroyer of Bali, who was seated upon a broad stone. / There near the Pañcanada, frequented by Mārkaṇḍeya and others, / that Agnibindu with a satisfied mind praised Govinda. / Agnibindu said: / "Om, salutations, O lotus-eyed one, granter of purity both outer and inner! / O Puruṣa with a thousand heads, a thousand eyes, a thousand feet! / With a mind free of dualities, I bow to your pair of feet which remove all dualities, / O Viṣṇu, praised by Indra and the gods! / Even the words of Bṛhaspati do not succeed in praising him; / who in this world is capable of praising him? Here, devotion is more powerful. / How can the Lord, the Ruler, who is beyond the reach of the mind and senses, / beyond speech, be praised by people of low intellect like me? / The Lord whom words do not penetrate, whom the mind does not conceive here— / who could have the capacity to praise him who transcends mind and speech?