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Skandapurana 3.1.49

English (machine translation) 3.1.49

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3.1.49.1

Śrī Sūta said:

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Now, therefore, I shall fully relate the chapter of the hymn to the trident-bearing Rāmanātha;

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listen with faith, O twice-born ones, to this greatly meritorious [account]. (1)

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When the liṅga was established, Rāma praised the Supreme Lord.

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Lakṣmaṇa, Jānakī Sītā, Sugrīva and the other lords of monkeys, (2)

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the gods headed by Brahmā, and the great seers headed by the pot-born [Agastya],

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endued with devotion, praised Rāghaveśvara individually. (3)

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I shall relate that in proper order; listen with reverence.

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By the mere hearing of this, a human being would become liberated, O twice-born ones. (4)

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Śrī Rāma said:

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Homage to you, the Great-Souled, the wielder of the great illusion, the bearer of the trident,

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the remover of distress for the devotees of your own lotus-feet, the wearer of serpents! (5)

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Homage to the God of gods, to Rāmanātha, the witness;

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homage to the one to be known through Vedānta, the granter of ultimate truth to yogins; (6)

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to the one always full of bliss, to Viśvanātha, to Śambhu;

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homage to the dust of whose lotus-feet is the cause of cutting off the fear of devotees! (7)

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Homage to you, the Lord of all; homage to the Supreme Self manifest;

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homage to you of wondrous valour, the destroyer of great sins! (8)

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Homage to you, the Death of Death, Time itself, and transcending time;

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homage to you, the slayer of ignorance, and homage to the remover of sin! (9)

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Homage to the sole cause of extinguishing the burning heat of those scorched by transmigration!

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Homage to the destroyer of my [sin of] murdering a brahmin, and the consumer of poison! (10)

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Homage to you, lord of Pārvatī, imperishable dweller of Kailāsa!

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O bearer of Gaṅgā, odd-eyed one, protect me from all misfortunes! (11)

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Homage to you who hold the Pināka bow in hand, the destroyer of Madana!

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Repeated homage to you in all states at all times! (12)

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Lakṣmaṇa said:

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Homage to you, Śambhu, the lord of Rāma, the destroyer of Tripura,

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The lord of Pārvatī's life, father of Gaṇeśa and Skanda! (13)

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Homage to you whose eyes are the sun, moon, and fire, who wear braided hair!

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Homage to Śiva, accompanied by Umā, who dispels the fear of Mārkaṇḍeya! (14)

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Homage to the cause of the creation, maintenance, and destruction of the entire phenomenal world!

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Homage to the fierce, the dreadful, the great god, the witness! (15)

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To the all-knowing, the most worthy of choice, the giver of boons, the best,

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Homage to you, Śrīkaṇṭha, the dispeller of the five great sins! (16)

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Let there be homage to you whose nature is supreme bliss, reality, and consciousness!

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Homage to you, the destroyer of the disease of transmigratory existence; homage to the lord of sinews! (17)

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Homage to you, the lord of thieves, the lord of forests!

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Homage to you, the lord of the Gaṇas, the universal form, the witness! (18)

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Impelled by my action, O Śambhu, wherever I shall be born,

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There let me have devotion to your pair of feet! (19)

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By your grace, let there be no pleasure for me on the unrighteous path,

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And let my delight be in the path of Vedic conduct; homage to you! (20)

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Sītā said:

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O ultimate cause, Śaṃkara, matted-haired one, adorned with the saffron from the breasts of the Mountain's daughter!

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Bestow upon me a mind always directed toward my husband, never turned adversely toward another man. (21)

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O bearer of Gaṅgā, odd-eyed one, blue-and-red one, Śaṃkara,

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Lord of Rāma, homage to you; protect me, O mine of compassion! (22)

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Homage to you, lord of the god of gods; homage to you, abode of compassion!

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Homage to you, the crusher of the fear of transmigration for those afraid of transmigration! (23)

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O Lord, by meditating on your lotus-feet, swiftly casting off fear of the son of the Sun, O Śambhu,

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That son of Mṛkaṇḍu swiftly attained immortality; what indeed is not accomplished by taking refuge in you, O supreme Lord? (24)

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O supreme Lord, supreme bliss, protector of those who take refuge [in you]!

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Bestow devotion to my husband upon me forever; homage, homage to you! (25)

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Hanūmān said:

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O god of gods, lord of the world, lord of Rāma, treasure of mercy!

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Let there be unswerving devotion in me toward your lotus feet! (26)

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Without whom the world has no existence, and whose appearance even would not be,

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Homage to Śambhu, the lord of Rāma, whose form is true manifestation! (27)

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Aṅgada said:

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By whose light the world appears, without whose illumination the world

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Does not shine—homage to that Śambhu, the lord of Rāma! (28)

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Jāmbavān said:

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Whose bliss shines in reality as all bliss—

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Homage to this Rāmeśvara, whose form is supreme bliss! (29)

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Nīla said:

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Which [reality] is always undivided, devoid of duality by distinctions of space, time, and direction—

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Homage to this Rāmeśvara whose nature is non-difference! (30)

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Nala said:

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Through whose ignorance Brahmā, Viṣṇu, and Maheśāna are manifested,

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Homage to you, that Rāmeśvara who is free of ignorance! (31)

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Kumuda said:

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Because whose true nature is not known, the Pradhāna has been conceived as the cause—

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To that cause, Śambhu, the lord of Rāma! (32)

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Panasa said:

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Waking, dreaming, deep sleep, and the rest are the manifestation of whose ignorance—

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To him who is free from waking and the other [states], whose nature is consciousness, homage! (33)

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Gaja said:

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Because whose true nature is not known, atoms have in vain been imagined

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As the cause of effects by wretched logicians. (34)

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I always worship that Rāmanātha, the Great Lord, highest bliss,

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the witness of all, as the nature of the Self. (35)

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Gavākṣa said:

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I perpetually seek refuge in Rāmeśvara, Śiva, the tranquil,

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who releases bound souls bound by the fetter of ignorance. (36)

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Gavaya said:

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I praise Rāmanātha, Śiva, the support of all the worlds, / who bears the moon on his crest, the lord of Umā,

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the remedy for the disease of worldly existence. (37)

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Śarabha said:

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I bow to that Rāmanātha, the Self, / who is proclaimed to be merely the internal organ

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by those deluded by ignorance of Him. (38)

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Gandhamādana said:

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I worship the Lord of the Universe, Rāmanātha, the lord of Umā,

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the lord of the gaṇas, the three-eyed one, for purification from all sins. (39)

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Sugrīva said:

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In the midst of the ocean of worldly existence, in fearful water of birth and death,

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crowded with rows of waves that are sons, wives, wealth, and fields; (40)

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and fallen into a sinking piece of the cosmic egg, finding no ferryman,

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crying out, helpless, wretched, trembling before the serpents of sense objects, (41)

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terrified by the crocodile of disease, tormented by the fish of the three afflictions—

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protect me, O lord of the mountain's daughter, O Rāmanātha, homage be to you! (42)

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Vibhīṣaṇa said:

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In the midst of the forest of worldly existence, having lost my own path,

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where disease is a thief, anger a lion, birth a tiger, and dissolution a serpent; (43)

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in the greatly terrifying, blind well of childhood, youth, and old age,

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in the fire of anger, jealousy, and greed, on the cruel mountain of sense objects; (44)

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and filled with the thorns of fear on the ground—lead me, blind and fainting now,

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to the auspicious state, O Śambhu, O Rāmeśvara, now! (45)

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All the monkeys said:

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Having taken birth, O Lord, everywhere in censurable and uncensurable wombs,

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and having fallen again into hells such as Kumbhīpāka; (46)

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and having taken birth again in a vile womb through residual karma,

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fallen into worldly existence—save us, O Rāmanātha, treasure of compassion! (47)

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Protect us, lordless, helpless, wretched, crying out, O Śaṃkara!

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Homage be to you, ocean of compassion, Rāmanātha, Great Lord! (48)

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Brahmā said:

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Homage to you, the lord of the worlds, to Rāmanātha, to Śambhu!

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Be gracious to me, Lord of All! Destroy my ignorance! (49)

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Indra said:

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Whose power is goddess Umā, the mother of the universe, consisting of the three Vedas—

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I praise that Śaṃkara, Rāmanātha, the lord of Umā. (50)

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Yama said:

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Whose sons are the Lord of Gaṇas and Skanda, and whose vehicle is the bull—

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him indeed, Rāmeśvara, I serve for the cessation of all ignorance. (51)

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Varuṇa said:

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By the power of whose worship the son of Mṛkaṇḍu conquered death,

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that Rāmanātha, the conqueror of death, I indeed worship in my heart. (52)

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Kubera said:

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To the Lord, whose ornament is shining earrings,

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whose body is red as lac, homage indeed to Rāmeśvara! (53)

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Āditya said:

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Homage be to you, Mahādeva, Rāmanātha, Three-Eyed One,

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to the destroyer of Dakṣa's sacrifice, homage to you; protect me, O Śiva! (54)

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Soma said:

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Homage to you who are smeared with ashes, who bear the trident, garlanded with serpents,

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O Rāmanātha, ocean of compassion, to you who dwell in the cremation ground! (55)

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Agni said:

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O you whose lotus feet are served by Indra and all the guardians of the directions,

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to pure Rāmanātha, space-clad, perpetual homage! (56)

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Vāyu said:

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To Hara, who has the form of Hari, and whose garment is a tiger skin,

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O Rāmanātha, obeisance to you! Grant me my desired wish! (57)

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Bṛhaspati said:

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To the eternal witness of the ego-sense, to the inward, non-dual reality,

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O Rāmanātha, quickly destroy my ignorance! Obeisance to you! (58)

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Śukra said:

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To the one unattainable by deceivers, whose form is the meaning of the great mantra,

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Obeisance to Śambhu, to Rāmanātha, who is free from duality! (59)

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The two Aśvins said:

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Who constantly shines in the hearts of yogins as the nature of the Self,

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Known through undivided manifestation: obeisance to you, O Rāghaveśvara! (60)

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Agastya said:

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O primeval god, O Mahādeva, O Lord of the Universe, auspicious, imperishable one,

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O Rāmanātha, Lord of Ambikā, be pleased, O bull-bannered one! (61)

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Forgive my thousand offenses, O moon-crested one;

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release me from the sense of “I” and “mine” concerning sons and the rest! (62)

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Sutīkṣṇa said:

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Lands, gems, wealth, wives, friends, garments, cattle, horses, and sons

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are indeed of no real benefit, O Rāmanātha; therefore, grant me dispassion! (63)

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Viśvāmitra said:

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The scriptures that have been heard are fruitless, and the three Vedas that have been studied are surely vain,

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if a mortal has no devotion to you, Īśvara, the auspicious Śrī Rāmanātha. (64)

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Gālava said:

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Gifts, sacrifices, observances, austerities, and immersions in sacred fords like the Gaṅgā—

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for those who do not bow to you, Rāmeśvara, these are all useless; this is certain here. (65)

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Vasiṣṭha said:

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Even if someone has committed all sins, if, endowed with devotion, he approaches you, O Rāmeśvara,

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and bows, those [sins] will dissolve just as darkness truly does before the light of the sun. (66)

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Atri said:

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Having beheld Rāmeśvara even once, having touched and bowed to you, the Lord,

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that man will not enter a womb again; rather, he attains your non-dual nature. (67)

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Aṅgiras said:

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That person who, approaching you, Rāmanātha, remembers his kinsmen while bowing,

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delivers even them from all sins; what wonder is there, then, in his own attainment of his goal? (68)

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Gautama said:

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O holy lord Rāmanātheśvara, this supreme mystery is hidden and free from grief:

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those men who render service to those who worship the soles of your feet are fortunate indeed! (69)

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Śatānanda said:

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This is to be known by seekers of liberation who know the secret of the knowledge of Vedānta:

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abandoning all scriptures, O God, Lord of the hero of the Raghus, service to you [is everything]! (70)

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Bhṛgu said:

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O Rāmanātha, having shaken off all impurities through contemplation of the dualities,

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one goes fearlessly to the lotus of your feet, which is non-dual true bliss, radiant, and an unerring mass of consciousness. (71)

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Kutsa said:

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O Rāmanātha, service to your feet always bestows the boons of enjoyment and liberation upon men

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and destroys hells such as Raurava; what person of discerning taste would not worship [them]? (72)

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Kāśyapa said:

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O Rāmanātha, for those who serve your feet, what need is there of vows, austerities, or sacrifices?

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What need of meditating on the Vedas, scriptures, and recitation? What fruit even from the water of the river of heaven? (73)

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O venerable Rāmanātha, come quickly together with Bhavānī at the time of my death,

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and lead me to the lotus of your own feet, which is free from sorrow, free from delusion, blissful, and whose nature is consciousness. (74)

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The gandharvas said:

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O Rāmanātha, for us who worship [you] in the ocean of worldly existence,

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which is boundless with waves of suffering, there is indeed no other refuge than you. (75)

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The kinnaras said:

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O Rāmanātha, in the forest of worldly existence, terrifying with diseases and tigers,

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there is no guide to show us the path other than you. (76)

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The yakṣas said:

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O Rāmanātha, the torment caused by the enemies that are our senses is constantly unbearable for us;

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O Dhūrjaṭi, be our helper in conquering them! (77)

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