Devibhagavatapurana 5.32: dvātriṃśo'dhyāyaḥ | suratharājasamādhivaiśyayormunisamīpe gamanam

5.32.1

janamejaya uvāca |
mahimā varṇitaḥ samyakcaṇḍikāyāstvayā mune |
kena cārādhitā pūrvaṃ caritratrayayogataḥ ||

5.32.2

prasannā kasya varadā kena prāptaṃ phalaṃ mahat |
ārādhya kāmadāṃ devīṃ kathayasva kṛpānidhe ||

5.32.3

upāsanāvidhiṃ brahmaṃstathā pūjāvidhiṃ vada |
vistareṇa mahābhāga homasya ca vidhiṃ punaḥ ||

5.32.4

sūta uvāca |
iti bhūpavacaḥ śrutvā prītaḥ satyavatīsutaḥ |
pratyuvāca nṛpaṃ kṛṣṇo mahāmāyāprapūjanam ||

5.32.5

vyāsa uvāca |
svārociṣe'ntare pūrvaṃ suratho nāma pārthivaḥ |
babhūva paramodāraḥ prajāpālanatatparaḥ ||

Vyâsa said:-- O King! In days of yore in Svârochisa Manvantara there was a king, named Suratha, very liberal-minded and devoted to govern well his subjects. He was truthful, active and energetic, and devoted to his Guru; he always served the twice-born and he never used to hold any sexual intercourse except with his legal wife. He was generous, not liking to quarrel with anybody, and expert in the science of archery. While he was thus governing his kingdom, the Mlechchas, the hill tribes, turned out his enemies. They destroyed the city of Kolâ, became very haughty and turbulent and desired to conquer the whole earth by their sheer force. Thus accompanied by the great four-fold army elephants, chariots, cavalry and infantry they came to conquer the dominion of the King Suratha. A dreadful fight then ensued between the King and the dreadful Mlechchas. O King! The Mlechcha forces were not at all numerous whereas the armies of the king were large; still the Mlechchas were lucky to win the battle. The King, defeated, fled to his own city which was a strongly fortified place. The good King, wise in statesmanship when he saw that his ministers had gone over to the enemies’ party, became very anxious and thought whether it was advisable for him to wait for a better opportunity, remaining within his own extensive city, well guarded by a strong wall and ditch or it would be better to fight on. The King thought also that it would not at all be advisable to consult with his ministers who were, then, under the control of his enemies; what then would he do under the circumstances? Those vicious ministers could at any time deliver him to the hands of his enemies; what would then happen to him! Those men, that are avaricious, can do anything in this world; therefore it would never be advisable to trust them. The people under the sway of greed commit injury to their fathers, brothers, friends, acquaintances, their Gurus and the adored Brâhmanas. When the ministers had joined with his enemies, they could well be classed with the vicious; no doubt in this. Never could they be trusted under the above circumstances. Thus pondering over the matter, the King became absent-minded, and, finding no remedy, went out of the city alone, mounted on a horse. The intelligent King, helpless, entered into a dense forest and thought where would he go now? Knowing, then, that there was, at a distance of three Yojanas from that place, a hermitage of the great ascetic the Sumedhâ Risi, the King went there. (N.B.:-- A Yojana is a distance measuring four Krosas or eight or nine miles.)

5.32.6

satyavādī karmaparo brāhmaṇānāñca pūjakaḥ |
gurubhaktirato nityaṃ svadāragamane rataḥ ||

5.32.7

dānaśīlo'virodhī ca dhanurvedaikapāragaḥ |
evaṃ pālayato rājyaṃ mlecchāḥ parvatavāsinaḥ ||

5.32.8

balācchatrutvamāpannāḥ sainyaṃ kṛtvā caturvidham |
hastyaśvarathapādātisahitāste madotkaṭāḥ ||

5.32.9

kolāvidhvaṃsinaḥ prāptāḥ pṛthvīgrahaṇatatparāḥ |
surathaḥ sainyamādāya sammukhaḥ samapadyata ||

5.32.10

yuddhaṃ samabhavadghoraṃ tasya tairatidāruṇaiḥ |
mlecchānāṃ tu balaṃ svalpaṃ rājñasdbalamadbhutam ||

5.32.11

tathāpi tairjito yuddhe daivādrājā parājitaḥ |
bhagnaśca svapuraṃ prāptaḥ surakṣaṃ durgamaṇḍitam ||

5.32.12

cintayāmāsa medhāvī rājā nītivicakṣaṇaḥ |
pradhānānvimanā dṛṣṭvā śatrupakṣasamāśritān ||

5.32.13

sthānaṃ gṛhītvā vipulaṃ parikhādurgamaṇḍitam |
kālapratīkṣā kartavyā kiṃ vā yuddhaṃ varaṃ matam ||

5.32.14

mantriṇaḥ śatruvaśagā mantrayogyā na te kila |
kiṃ karomīti manasā bhūpatiḥ samacintayat ||

5.32.15

kadācitte gahītvā māṃ pāpācārāḥ parāśritāḥ |
śatrubhyo'tha pradāsyanti tadā kiṃ vā bhaviṣyati ||

5.32.16

pāpabuddhiṣu viśvāso na kartavyaḥ kadācana |
kinna te vai prakurvanti ye lobhavaśagā narāḥ ||

5.32.17

bhrātaraṃ pitaraṃ mitraṃ suhṛdaṃ bāndhavaṃ tathā |
guruṃ pūjyaṃ dvijaṃ dveṣṭi lobhāviṣṭaḥ sadā naraḥ ||

5.32.18

tasmānmayā na kartavyo viśvāsaḥ sarvathādhunā |
mantrivarge'tipāpiṣṭhe śatrupakṣasamāśrite ||

5.32.19

iti sañcintya manasā rājā paramadurmanāḥ |
ekākī hayamāruhya nirjagāma purāttataḥ ||

5.32.20

asahāyo'tha nirgatya gahanaṃ vanamāśritaḥ |
cintayāmāsa medhāvī kva gantavyaṃ mayā punaḥ ||

5.32.21

yojanatrayamātre tu munerāśramamuttamam |
jñātvā jagāma bhūpālastāpasasya sumedhasaḥ ||

5.32.22

bahuvṛkṣasamāyuktaṃ nadīpulinasaṃśritam |
nirvairaśvāpadākīrṇaṃ kokilārāvamaṇḍitam ||

O King! That hermitage was more beautiful than even the Heavens; it was on the bank of a river; various kinds of trees were there; it was frequented with wild animals having no enmity with each other; the whole place was echoed with the sounds of cuckoos. The students were studying and reverberating the atmosphere with their Vedic chants; hundreds of herds of deers were running there; rice trees had grown there wildly at places and their harvests were collected at places; good flowery trees and others with delicious fruits were seen there; at places fragrant smells of oblations of ghee, etc., were coming; all these were delighting to any man who went or stayed there. The King Suratha was very glad to see that Âs’rama; he became fearless and wanted to stay there in the hermitage of the Brâhmin. Fastening his horse at the root of a tree, the King approached humbly to the Risi, and saw that the Muni was seated on a deer skin under the shade of dense Sâl trees. He was peaceful, lean and thin by tapasyâ. His stature was straight; and he was teaching his disciples and explaining to them the meaning of the Veda S’âstras.
He was void of anger, greed, etc., beyond all the dualities, without any jealousy, always devoted to the contemplation of his Self, truthful and full of peace. Seeing him the King was filled with tears and prostrated before him and fell like a stick before him. The Muni, seeing him thus asked him to get up and enquired about his welfare. A disciple then at the sign of the Guru, gave him a Kus’âsan, to take his seat. The King got up and at his permission took his seat on that kus’âsan; the the Muni worshipped the King duly by offering to him water to wash his feet, and Arghya (an offer of green grass, rice, etc). Then the Muni asked him, “Who are you? What for are you come here? Why are you so anxious? Tell frankly all these that are not yet known to me. What do you want? Speak out your mind. Even if that be impracticable, I will no doubt try my best to accomplish your desired ends.”

5.32.23

śiṣyādhyayanaśabdāḍhyaṃ mṛgayūthaśatāvṛtam |
nīvārānnasupakvāḍhyaṃ supuṣpaphalapādapam ||

5.32.24

homadhūmasugandhena prītidaṃ prāṇināṃ sadā |
vedadhvanisamākrāntaṃ svargādapi manoharam ||

5.32.25

dṛṣṭvā tamāśramaṃ rājā babhūvāsau mudānvitaḥ |
bhayaṃ tyaktvā matiṃ cakre viśrāmāya dvijāśrame ||

5.32.26

āsajya pādape'śvaṃ tu jagāma vinayānvitaḥ |
dṛṣṭvā taṃ munimāsīnaṃ sālacchāyāsu saṃśritam ||

5.32.27

mṛgājināsanaṃ śāntaṃ tapasātikṛśaṃ ṛjum |
adhyāpayantaṃ śiṣyāṃśca vedaśāstrārthadarśinam ||

5.32.28

rahitaṃ krodhalobhādyairdvandvātītaṃ vimatsaram |
ātmajñānarataṃ satyavādinaṃ śamasaṃyutam ||

5.32.29

taṃ vīkṣya bhūpatirbhūmau papāta daṇḍavattadā |
tadagre'śrujalāpūrṇanayanaḥ premasaṃyutaḥ ||

5.32.30

uttiṣṭhottiṣṭha bhadraṃ te tamuvāca tadā muniḥ |
śiṣyo dadau bṛsīṃ tasmai guruṇā noditastadā ||

5.32.31

utthāya nṛpatistasyāṃ samāsīnastadājñayā |
ardhyapādyārhaṇaṃ cakre sumedhā vidhipūrvakam ||

5.32.32

papracchātra kutaḥ prāptaḥ kastvaṃ cintāparaḥ katham |
kathayasva yathākāmaṃ saṃvṛtaṃ kāraṇaṃ tviha ||

5.32.33

kimāgamanakṛtyaṃ te brūhi kāryaṃ manogatam |
kariṣye vāñchitaṃ kāmamasādhyamapi yattava ||

5.32.34

rājovāca |
suratho nāma rājāhaṃ śatrubhiśca parājitaḥ |
tyaktvā rājyaṃ gṛhaṃ bhāryāmahaṃ te śaraṇaṃ gataḥ ||

The King said:-- “O Muni! I am the King Suratha; defeated by my enemy, I have left my kingdom, palace, and wife and have come to your refuge. O Brâhmana! I am ready to do whatever you order me; on this surface of the earth there is no one but you who can protect me. Now I am very much terrified by my enemy; therefore I have come to you. O Muni! You protect those who come to seek your refuge; I have now come here to seek your shelter; so save me from this danger.”

5.32.35

yadājñāpayase brahmaṃstadahaṃ bhaktitatparaḥ |
kariṣyāmi na me trātā tvadanyaḥ pṛthivītale ||

5.32.36

śatrubhyo me bhayaṃ ghoraṃ prāpto'smyadya tavāntikam |
trāyasva muniśārdūla śaraṇāgatavatsala ||

5.32.37

ṛṣiruvāca |
nirbhayaṃ vasa rājendra nātra te śatravaḥ kila |
āgamiṣyanti balino niścayaṃ tapaso balāt ||

The Maharsi said:-- “O King! Stay here without any fear; none of your enemies would be able to enter this hermitage by my power of Tapasyâ, even if they be very powerful. O Best of Kings! You will not be allowed to kill any animals here; you will have to sustain yourself on this wild rice, roots and fruits, etc., as the rules of the forest living permit.”

5.32.38

nātra hiṃsā prakartavyā vanavṛttvā nṛpottama |
kartavyaṃ jīvanaṃ śastairnīvāraphalamūlakaiḥ ||

5.32.39

vyāsa uvāca |
iti tasya vacaḥ śrutvā nirbhayaḥ sa nṛpastadā |
uvāsāśrama evāsau phalamūlāśanaḥ śuciḥ ||

Vyâsa said:-- Thus hearing his words, the King began to live there, with all purity and without any fear, on roots and fruits. Once the King, while taking rest under the shade of a tree, while thinking of various things, thought of his own house thus:-- “My enemies have, no doubt acquired my kingdom, but they are vicious and wicked, shameless Mlechchas and always addicted to sinful deeds; certainly they are tormenting my subjects. My elephants and horses are not regularly getting their food and have all become powerless; certainly they are suffering very much from my enemies. All the servants that were nourished by me before are now all suffering from troubles, having been subjected by my enemies. The wicked enemies are certainly squandering away my hoarded wealth to bad immoral purposes, in gambling, drinking and in revelling with prostitutes. Those Mlechchas and my ministers are always intent on vicious acts; they do not know who are the proper persons to be given charities; so they will no doubt exhaust away my coffers in doing sinful acts.” While the King was thus meditating, seated at the root of a tree, there came one man of the Vais’ya caste looking very distressed. The King saw and instantly bade him take his seat beside him; then the King asked the Vais’ya:-- “O Noble One! Of what caste are you? Whence are you coming to this forest? What is your name? What for you look so pale and distressed? What calamity has befallen to you? O Good One! Two persons become friends whenever they speak seven words amongst them; according to this rule I am your friend; tell me, therefore, truly all these things.”

5.32.40

kadācitsa nṛpastatra vṛkṣacchāyāṃ samāśritaḥ |
cintayāmāsa cintārto gṛha eva gatāśayaḥ ||

5.32.41

rājyaṃ me śatrubhiḥ prāptaṃ mlecchaiḥ pāparataiḥ sadā |
sampīḍitāḥ syurlokāstairdurācārairgatatrapaiḥ ||

5.32.42

gajāśca turagāḥ sarve durbalā bhakṣyavarjitāḥ |
jātāḥ syurnātra sandehaḥ śatruṇā paripīḍitāḥ ||

5.32.43

sevakā mama sarve te śatrūṇāṃ vaśavartinaḥ |
duḥkhitā eva jātāḥ syuḥ pālitā ye mayā purā ||

5.32.44

dhanaṃ me sudurācārairasadvyayaparaiḥ paraiḥ |
dyūtāsavabhujiṣyādisthāne syātprāpitaṃ kila ||

5.32.45

kośakṣayaṃ kariṣyanti vyasanaiḥ pāpabuddhayaḥ |
na pātradānanipuṇā mlecchāste mantriṇo'pi me ||

5.32.46

iti cintāparo rājā vṛkṣamūlasthito yadā |
tadā''jagāma vaiśyastu kaścidārtiparastathā ||

5.32.47

nṛpeṇa purato dṛṣṭaḥ pārśve tatropaveśitaḥ |
papraccha taṃ nṛpaḥ ko'si kuta evāgato vanam ||

5.32.48

ko'si kasmācca dīno'si hariṇaḥ śokapīḍitaḥ |
brūhi satyaṃ mahābhāga maitrī sāptapadī matā ||

5.32.49

vyāsa uvāca |
tacchrutvā vacanaṃ rājñastamuvāca viśottamaḥ |
upaviśya sthiro bhūtvā matvā sādhusamāgamam ||

Vyâsa said:-- The Vais’ya, hearing these words from the King, took his seat and felt himself much relieved and thinking that he has met with a saint, began to speak thus:--

5.32.50

vaiśya uvāca |
mitrāhaṃ vaiśyajātīyaḥ samādhirnāma viśrutaḥ |
dhanavāndharmanipuṇaḥ satyavāganasūyakaḥ ||

O my Friend! I belong to the Vais’ya caste; my name is Samâdhi; I was rich, never I had any jealousy towards anybody; always I used to speak truth and was devoted to religious acts. My wife and sons are very greedy of money and are irreligious; so they cut off all their affections and connections with me, very difficult to cut though, and have driven me out of the house on the pretext that I am very miserly. Thus forsaken by my relatives, I have now come to this forest. You look to be a fortunate man; therefore kindly, O Dear One! give me now your introduction and oblige.

5.32.51

putradārairnirasto'haṃ dhanalubdhairasādhubhiḥ |
(kṛpaṇeti miṣaṃ kṛtvā tyaktvā māyāṃ sudustyajāṃ |) svajanena ca santyaktaḥ prāpto'smi vanamāśu vai ||

5.32.52

ko'si tvaṃ bhāgyavānbhāsi kathayasva priyādhunā |
rājovāca |
suratho nāma rājāhaṃ dasyubhiḥ pīḍito'bhavam ||

5.32.53

prāpto'smi gatarājyo'tra mantribhiḥ parivañcitaḥ |
diṣṭyā tvamatra mitraṃ me milito'si viśottama ||

The King said:-- I am the King Suratha; lately I had a defeat from the dacoits; moreover my ministers deceived me; consequently I am deprived of my kingdom and have now come here. O Best of Vais’yas! Fortunately you have come to me today as my friend. We two will repose here gladly in this beautiful forest covered with trees. O Intelligent One! Now quit your sorrow; be calm and quiet and rest with me, at your leisure, here happily.

5.32.54

sukhena vihariṣyāvo vane'tra śubhapādape |
śokaṃ tyaja mahābuddhe svastho bhava viśottama ||

5.32.55

(atraiva ca yathākāmaṃ sukhaṃ tiṣṭha mayā saha |) vaiśya uvāca |
kuṭumbaṃ me nirālambaṃ mayā hīnaṃ suduḥkhitam |
bhaviṣyati ca cintā''rtaṃ vyādhiśokopatāpitam ||

5.32.56

bhāryādehe sukhaṃ no vā putradehe na vā sukham |
iti cintāturaṃ ceto na me śāmyati bhūmipa ||

The Vais’ya said:-- O King! My friends and relatives must have been helpless, very sorrowful and they are distressed at my absence; they must have been troubled very much by diseases and misfortunes no doubt and have become very anxious. O King! I cannot remain quiet; my mind is being troubled with the thought how my wife and sons are spending their times now in pain or happiness? I am always thinking when I would see again my sons, wife, relatives, friends, acquaintances and my house? I cannot make me calm and quiet.

5.32.57

kadā drakṣye sutaṃ bhāryāṃ gṛhaṃ svajanameva ca |
svasthaṃ na manmano rājan gṛhacintākulaṃ bhṛśam ||

5.32.58

rājovāva yairnirasto'si putrādyairasadvṛttaiḥ subāliśaiḥ |
tāndṛṣṭvā kiṃ sukhaṃ te'dya bhaviṣyati mahāmate ||

5.32.59

hitakārī varaḥ śatrurduḥkhadāḥ suhṛdaḥ kutaḥ |
tasmātsthiraṃ manaḥ kṛtvā viharasva mayā saha ||

The King said:-- O Intelligent One! What pleasure can you expect to see your wicked sons and treacherous relatives who have driven you out of your house? Even the enemies are far better, provided they do good to us; what sorts of friends are they who impose on us afflictions and sorrows. Do you, therefore, make your mind calm and quiet and remain here in greatest peace and happiness.

5.32.60

vaiśya uvāca |
mano me na sthiraṃ rājan bhavatyadya suduḥkhitam |
cintayātra kuṭumbasya dustyajasya durātmabhiḥ ||

5.32.61

rājovāca |
mamāpi rājyajaṃ duḥkhaṃ dunoti kila mānasam |
pṛcchāvo'dya muniṃ śāntaṃ śokanāśanamauṣadham ||

The Vais’ya said:-- O King! Even those that are wicked and cruel cannot quit their relatives. Today my mind is greatly agitated with the thought of my relatives; I cannot remain quiet.

5.32.62

vyāsa uvāca |
iti kṛtvā matiṃ tau tu rājā vaiśyaśca jagmatuḥ |
muniṃ tau vinayopetau praṣṭuṃ śokasya kāraṇam ||

The King said:-- My mind too, is incessantly troubled with the thought of my kingdom. Come; let both of us go to the Muni and ask him what is the medicine for the cure of these our mental agonies.

5.32.63

gatvā taṃ praṇipatyāha rājā ṛṣimanuttamam |
āsīnaṃ samyagāsīnaḥ śāntaṃ śāntimupāgataḥ ||

Vyâsa said:-- O King! Thus making their determinations, they went humbly to the Muni to ask him what were the causes of their sorrows? The King then went close to him and bowing down before him, took his seat and began to ask calmly and quietly the Muni who was sitting calm and serene.
Here ends the Thirty-second Chapter of the Fifth Book on the King Suratha’s going to the forest in the Mahâpurânam, S’rî Mad Devî Bhâgavatam of 18,000 verses by Maharsi Veda Vyâsa.

5.32.63.c1

iti śrīmaddevībhāgavate mahāpurāṇe'ṣṭādaśasāhasryāṃ saṃhitāyāṃ pañcamaskandhe suratharājasamādhi-vaiśyayormunisamīpe gamanaṃ nāma dvātriṃśo'dhyāyaḥ ||