Vishnupurana 5.37

5.37.1

parāśara uvāca:
evaṃ daityavadhaṃ kṛṣṇo baladevasahāyavān
cakre duṣṭakṣitīśānāṃ tathaiva jagataḥ kṛte //

IN this manner did Krishńa, assisted by Baladeva, destroy demons and iniquitous monarchs, for the good of the earth; and along with Phálguna also did he relieve earth of her load, by the death of innumerable hosts. Having thus lightened the burdens of the earth, and slain many unrighteous princes, he exterminated, by the pretext of an imprecation denounced by Brahmans, his own Yádava race. Then quitting Dwáraká, and relinquishing his mortal being, the self-born reentered, with all his emanations, his own sphere of Vishńu.

5.37.2

kṣiteś ca bhāraṃ bhagavān phālgunena samaṃ vibhuḥ
avatārayām āsa hariḥ samastākṣauhiṇīvadhāt //

IN this manner did Krishńa, assisted by Baladeva, destroy demons and iniquitous monarchs, for the good of the earth; and along with Phálguna also did he relieve earth of her load, by the death of innumerable hosts. Having thus lightened the burdens of the earth, and slain many unrighteous princes, he exterminated, by the pretext of an imprecation denounced by Brahmans, his own Yádava race. Then quitting Dwáraká, and relinquishing his mortal being, the self-born reentered, with all his emanations, his own sphere of Vishńu.

5.37.3

kṛtvā bhārāvataraṇaṃ bhuvo hatvākhilān nṛpān //

IN this manner did Krishńa, assisted by Baladeva, destroy demons and iniquitous monarchs, for the good of the earth; and along with Phálguna also did he relieve earth of her load, by the death of innumerable hosts. Having thus lightened the burdens of the earth, and slain many unrighteous princes, he exterminated, by the pretext of an imprecation denounced by Brahmans, his own Yádava race. Then quitting Dwáraká, and relinquishing his mortal being, the self-born reentered, with all his emanations, his own sphere of Vishńu.

5.37.3abx77-1

vyakto mānuṣyakaṃ bhāvaṃ devadevo janārdanaḥ //

5.37.3abx77-2

kṛtvā cānyāni kāryāṇi devānāṃ hitakāmyayā //

5.37.3abx77-3

duryodhanasya viprarṣe yudhiṣṭhirapurogamaiḥ //

5.37.3abx77-4

pāṇḍavair bhedam utpannam upekṣeta vibhus tadā //

5.37.3abx77-5

anyamodachataḥ [??] kṛṣṇas tato vairam akārayat //

5.37.3abx77-6

tatra hatvā kurūn sarvān pāṇḍaveyaiḥ parasparam //

5.37.3abx77-7

jagāma nirvṛtiṃ devo jagatāṃ patir īśvaraḥ //

5.37.3abx77-8

akṣohinyo hatās tatra aṣṭādaśa mahāmune //

5.37.3_2

śāpavyājena viprāṇām upasaṃhṛtavān kulam //

5.37.4

utsṛjya dvārakāṃ kṛṣṇas tyaktvā mānuṣyam ātmabhūḥ
sāṃśo viṣṇumayaṃ sthānaṃ praviveśa punar nijam //

IN this manner did Krishńa, assisted by Baladeva, destroy demons and iniquitous monarchs, for the good of the earth; and along with Phálguna also did he relieve earth of her load, by the death of innumerable hosts. Having thus lightened the burdens of the earth, and slain many unrighteous princes, he exterminated, by the pretext of an imprecation denounced by Brahmans, his own Yádava race. Then quitting Dwáraká, and relinquishing his mortal being, the self-born reentered, with all his emanations, his own sphere of Vishńu.

5.37.5

maitreya uvāca:
sa vipraśāpavyājena saṃjahre svakulaṃ katham
kathaṃ ca mānuṣaṃ deham utsasarja janārdanaḥ //

MAITREYA.--Tell me how Janárddana effected the destruction of his own race under the plea of Brahmanical imprecation, and in what manner he relinquished his mortal body.

5.37.6

parāśara uvāca:
viśvāmitras tathā kaṇvo nāradaś ca mahāmuniḥ //

PARÁŚARA.--At the holy place Pińd́áraka, Viswámitra, Kańwa, and the great sage Nárada, were observed by some boys of the Yadu tribe. Giddy with youth, and influenced by predestined results, they dressed and adorned Sumba, the son of Jámbavatí, as a damsel, and conducting her to the sages, they addressed them with the usual marks of reverence, and said, "What child will this female, the wife of Babhru, who is anxious to have a son, give birth to?" The sages, who were possessed of divine wisdom, were very angry to find themselves thus tricked by the boys, and said, "She will bring forth a club, that shall crush the whole of the Yádava race." The boys, thus spoken to by the sages, went and related all that had occurred to Ugrasena; and, as foretold, a club was produced from the belly of Śámba. Ugrasena had the club, which was of iron, ground to dust, and thrown into the sea; but the particles of dust there became rushes. There was one part of the iron club which was like the blade of a lance, and which the Andhakas could not break: this, when thrown into the sea, was swallowed by a fish; the fish was caught, the iron spike was extracted from its belly, and was taken by a hunter named Jará. The all-wise and glorious Madhusúdana did not think fit to counteract what had been predetermined by fate.

5.37.6abx78

durvāsādyāś ca ṛṣayas tīrthe piṇḍārake mune //

5.37.6_2

piṇḍārake mahātīrthe dṛṣṭā yadukumārakaiḥ //

5.37.7

tatas te yauvanonmattā bhāvikāryapracoditāḥ
sāmbaṃ jāmbavatīputraṃ bhūṣayitvā striyaṃ yathā //

PARÁŚARA.--At the holy place Pińd́áraka, Viswámitra, Kańwa, and the great sage Nárada, were observed by some boys of the Yadu tribe. Giddy with youth, and influenced by predestined results, they dressed and adorned Sumba, the son of Jámbavatí, as a damsel, and conducting her to the sages, they addressed them with the usual marks of reverence, and said, "What child will this female, the wife of Babhru, who is anxious to have a son, give birth to?" The sages, who were possessed of divine wisdom, were very angry to find themselves thus tricked by the boys, and said, "She will bring forth a club, that shall crush the whole of the Yádava race." The boys, thus spoken to by the sages, went and related all that had occurred to Ugrasena; and, as foretold, a club was produced from the belly of Śámba. Ugrasena had the club, which was of iron, ground to dust, and thrown into the sea; but the particles of dust there became rushes. There was one part of the iron club which was like the blade of a lance, and which the Andhakas could not break: this, when thrown into the sea, was swallowed by a fish; the fish was caught, the iron spike was extracted from its belly, and was taken by a hunter named Jará. The all-wise and glorious Madhusúdana did not think fit to counteract what had been predetermined by fate.

5.37.8

prasṛtās tān munīn ūcuḥ praṇipātapuraḥsaram
iyaṃ strī putrakāmasya babhroḥ kiṃ janayiṣyati //

PARÁŚARA.--At the holy place Pińd́áraka, Viswámitra, Kańwa, and the great sage Nárada, were observed by some boys of the Yadu tribe. Giddy with youth, and influenced by predestined results, they dressed and adorned Sumba, the son of Jámbavatí, as a damsel, and conducting her to the sages, they addressed them with the usual marks of reverence, and said, "What child will this female, the wife of Babhru, who is anxious to have a son, give birth to?" The sages, who were possessed of divine wisdom, were very angry to find themselves thus tricked by the boys, and said, "She will bring forth a club, that shall crush the whole of the Yádava race." The boys, thus spoken to by the sages, went and related all that had occurred to Ugrasena; and, as foretold, a club was produced from the belly of Śámba. Ugrasena had the club, which was of iron, ground to dust, and thrown into the sea; but the particles of dust there became rushes. There was one part of the iron club which was like the blade of a lance, and which the Andhakas could not break: this, when thrown into the sea, was swallowed by a fish; the fish was caught, the iron spike was extracted from its belly, and was taken by a hunter named Jará. The all-wise and glorious Madhusúdana did not think fit to counteract what had been predetermined by fate.

5.37.9

parāśara uvāca:
divyajñānopapannās te vipralabdhāḥ kumārakaiḥ //
munayaḥ kupitāḥ procur musalaṃ janayiṣyati //

PARÁŚARA.--At the holy place Pińd́áraka, Viswámitra, Kańwa, and the great sage Nárada, were observed by some boys of the Yadu tribe. Giddy with youth, and influenced by predestined results, they dressed and adorned Sumba, the son of Jámbavatí, as a damsel, and conducting her to the sages, they addressed them with the usual marks of reverence, and said, "What child will this female, the wife of Babhru, who is anxious to have a son, give birth to?" The sages, who were possessed of divine wisdom, were very angry to find themselves thus tricked by the boys, and said, "She will bring forth a club, that shall crush the whole of the Yádava race." The boys, thus spoken to by the sages, went and related all that had occurred to Ugrasena; and, as foretold, a club was produced from the belly of Śámba. Ugrasena had the club, which was of iron, ground to dust, and thrown into the sea; but the particles of dust there became rushes. There was one part of the iron club which was like the blade of a lance, and which the Andhakas could not break: this, when thrown into the sea, was swallowed by a fish; the fish was caught, the iron spike was extracted from its belly, and was taken by a hunter named Jará. The all-wise and glorious Madhusúdana did not think fit to counteract what had been predetermined by fate.

5.37.9cdx79

sarvayādavasaṃhārakāraṇaṃ balavattaram //

5.37.9_2

yenākhilakulotsādo yādavānāṃ bhaviṣyati //

5.37.9x80

kṛtrimas trinābhitalaṃ bhītvādyaivaṃ bhaviṣyati //

5.37.10

ity uktās taiḥ kumārās te ācacakṣur yathātatham
ugrasenāya musalaṃ jajñe sāmbasya codarāt //

PARÁŚARA.--At the holy place Pińd́áraka, Viswámitra, Kańwa, and the great sage Nárada, were observed by some boys of the Yadu tribe. Giddy with youth, and influenced by predestined results, they dressed and adorned Sumba, the son of Jámbavatí, as a damsel, and conducting her to the sages, they addressed them with the usual marks of reverence, and said, "What child will this female, the wife of Babhru, who is anxious to have a son, give birth to?" The sages, who were possessed of divine wisdom, were very angry to find themselves thus tricked by the boys, and said, "She will bring forth a club, that shall crush the whole of the Yádava race." The boys, thus spoken to by the sages, went and related all that had occurred to Ugrasena; and, as foretold, a club was produced from the belly of Śámba. Ugrasena had the club, which was of iron, ground to dust, and thrown into the sea; but the particles of dust there became rushes. There was one part of the iron club which was like the blade of a lance, and which the Andhakas could not break: this, when thrown into the sea, was swallowed by a fish; the fish was caught, the iron spike was extracted from its belly, and was taken by a hunter named Jará. The all-wise and glorious Madhusúdana did not think fit to counteract what had been predetermined by fate.

5.37.11

tad ugraseno musalam ayaścūrṇam akārayat
jajñe sa cairakāś cūrṇaḥ prakṣiptas tair mahodadhau //

PARÁŚARA.--At the holy place Pińd́áraka, Viswámitra, Kańwa, and the great sage Nárada, were observed by some boys of the Yadu tribe. Giddy with youth, and influenced by predestined results, they dressed and adorned Sumba, the son of Jámbavatí, as a damsel, and conducting her to the sages, they addressed them with the usual marks of reverence, and said, "What child will this female, the wife of Babhru, who is anxious to have a son, give birth to?" The sages, who were possessed of divine wisdom, were very angry to find themselves thus tricked by the boys, and said, "She will bring forth a club, that shall crush the whole of the Yádava race." The boys, thus spoken to by the sages, went and related all that had occurred to Ugrasena; and, as foretold, a club was produced from the belly of Śámba. Ugrasena had the club, which was of iron, ground to dust, and thrown into the sea; but the particles of dust there became rushes. There was one part of the iron club which was like the blade of a lance, and which the Andhakas could not break: this, when thrown into the sea, was swallowed by a fish; the fish was caught, the iron spike was extracted from its belly, and was taken by a hunter named Jará. The all-wise and glorious Madhusúdana did not think fit to counteract what had been predetermined by fate.

5.37.12

musalasyātha lohasya cūrṇitasyāndhakair dvija
khaṇḍaṃ cūrṇayituṃ śekur naikaṃ te tomarākṛti //

PARÁŚARA.--At the holy place Pińd́áraka, Viswámitra, Kańwa, and the great sage Nárada, were observed by some boys of the Yadu tribe. Giddy with youth, and influenced by predestined results, they dressed and adorned Sumba, the son of Jámbavatí, as a damsel, and conducting her to the sages, they addressed them with the usual marks of reverence, and said, "What child will this female, the wife of Babhru, who is anxious to have a son, give birth to?" The sages, who were possessed of divine wisdom, were very angry to find themselves thus tricked by the boys, and said, "She will bring forth a club, that shall crush the whole of the Yádava race." The boys, thus spoken to by the sages, went and related all that had occurred to Ugrasena; and, as foretold, a club was produced from the belly of Śámba. Ugrasena had the club, which was of iron, ground to dust, and thrown into the sea; but the particles of dust there became rushes. There was one part of the iron club which was like the blade of a lance, and which the Andhakas could not break: this, when thrown into the sea, was swallowed by a fish; the fish was caught, the iron spike was extracted from its belly, and was taken by a hunter named Jará. The all-wise and glorious Madhusúdana did not think fit to counteract what had been predetermined by fate.

5.37.13

tad apy ambunidhau kṣiptaṃ matsyo jagrāha jālibhiḥ
ghātitasyodarāt tasya lubdho jagrāha taṃ jarāḥ //

PARÁŚARA.--At the holy place Pińd́áraka, Viswámitra, Kańwa, and the great sage Nárada, were observed by some boys of the Yadu tribe. Giddy with youth, and influenced by predestined results, they dressed and adorned Sumba, the son of Jámbavatí, as a damsel, and conducting her to the sages, they addressed them with the usual marks of reverence, and said, "What child will this female, the wife of Babhru, who is anxious to have a son, give birth to?" The sages, who were possessed of divine wisdom, were very angry to find themselves thus tricked by the boys, and said, "She will bring forth a club, that shall crush the whole of the Yádava race." The boys, thus spoken to by the sages, went and related all that had occurred to Ugrasena; and, as foretold, a club was produced from the belly of Śámba. Ugrasena had the club, which was of iron, ground to dust, and thrown into the sea; but the particles of dust there became rushes. There was one part of the iron club which was like the blade of a lance, and which the Andhakas could not break: this, when thrown into the sea, was swallowed by a fish; the fish was caught, the iron spike was extracted from its belly, and was taken by a hunter named Jará. The all-wise and glorious Madhusúdana did not think fit to counteract what had been predetermined by fate.

5.37.14

vijñātaparamārtho 'pi bhagavān madhusūdanaḥ
naicchat tad anyathākartuṃ vidhinā yat samāhitam //

PARÁŚARA.--At the holy place Pińd́áraka, Viswámitra, Kańwa, and the great sage Nárada, were observed by some boys of the Yadu tribe. Giddy with youth, and influenced by predestined results, they dressed and adorned Sumba, the son of Jámbavatí, as a damsel, and conducting her to the sages, they addressed them with the usual marks of reverence, and said, "What child will this female, the wife of Babhru, who is anxious to have a son, give birth to?" The sages, who were possessed of divine wisdom, were very angry to find themselves thus tricked by the boys, and said, "She will bring forth a club, that shall crush the whole of the Yádava race." The boys, thus spoken to by the sages, went and related all that had occurred to Ugrasena; and, as foretold, a club was produced from the belly of Śámba. Ugrasena had the club, which was of iron, ground to dust, and thrown into the sea; but the particles of dust there became rushes. There was one part of the iron club which was like the blade of a lance, and which the Andhakas could not break: this, when thrown into the sea, was swallowed by a fish; the fish was caught, the iron spike was extracted from its belly, and was taken by a hunter named Jará. The all-wise and glorious Madhusúdana did not think fit to counteract what had been predetermined by fate.

5.37.15

devaiś ca prahito dūtaḥ praṇipatyāha keśavam
rahasy evam ahaṃ dūtaḥ prahito bhagavan suraiḥ //

Then there came to Keśava, when he was private and alone, a messenger from the gods, who addressed him with reverence, and said, "I am sent to you, O lord, by the deities, and do thou hear what Indra, together with the Viśwas, Maruts, Ádityas, Sádhyas, and Rudras, respectfully represents. More than a hundred years have elapsed since thou, in favour to the gods, hast descended upon earth, for the purpose of relieving it of its load. The demons have been slain, and the burden of earth has been removed: now let the immortals once again behold their monarch in heaven. A period exceeding a century has passed: now, if it be thy pleasure, return to Swarga. This is the solicitation of the celestials. But should such not be thy will, then remain here as long as it may be desirable to thy dependants." To this Krishńa replied, "All that thou hast said I am well aware of. The destruction of the Yádavas by me has commenced. The burdens of the earth are not removed until the Yádavas are extirpated. I will effect this also in my descent, and quickly; for it shall come to pass in seven nights. When I have restored the land of Dwáraká to the ocean, and annihilated the race of Yadu, I will proceed to the mansions of the immortals. Apprise the gods, that, having abandoned my human body, and accompanied by Sankarshańa, I will then return to them. The tyrants that oppressed the earth, Jarásandha and the rest, have been killed; and a youth, even of the race of Yadu, is, no less than they, an incumbrance. When therefore I have taken away this great weight upon earth, I will return to protect the sphere of the celestials. Say this to them." The messenger of the gods, having received this reply, bowed, and took his heavenly course to the king of the gods.

5.37.16

vasvaśvimarudādityarudrasādhyādibhiḥ saha
vijñāpayati vaḥ śakras tad idaṃ śrūyatāṃ prabho //

Then there came to Keśava, when he was private and alone, a messenger from the gods, who addressed him with reverence, and said, "I am sent to you, O lord, by the deities, and do thou hear what Indra, together with the Viśwas, Maruts, Ádityas, Sádhyas, and Rudras, respectfully represents. More than a hundred years have elapsed since thou, in favour to the gods, hast descended upon earth, for the purpose of relieving it of its load. The demons have been slain, and the burden of earth has been removed: now let the immortals once again behold their monarch in heaven. A period exceeding a century has passed: now, if it be thy pleasure, return to Swarga. This is the solicitation of the celestials. But should such not be thy will, then remain here as long as it may be desirable to thy dependants." To this Krishńa replied, "All that thou hast said I am well aware of. The destruction of the Yádavas by me has commenced. The burdens of the earth are not removed until the Yádavas are extirpated. I will effect this also in my descent, and quickly; for it shall come to pass in seven nights. When I have restored the land of Dwáraká to the ocean, and annihilated the race of Yadu, I will proceed to the mansions of the immortals. Apprise the gods, that, having abandoned my human body, and accompanied by Sankarshańa, I will then return to them. The tyrants that oppressed the earth, Jarásandha and the rest, have been killed; and a youth, even of the race of Yadu, is, no less than they, an incumbrance. When therefore I have taken away this great weight upon earth, I will return to protect the sphere of the celestials. Say this to them." The messenger of the gods, having received this reply, bowed, and took his heavenly course to the king of the gods.

5.37.17

bhārāvatāraṇārthāya varṣāṇām adhikaṃ śatam
bhagavān avatīrṇo 'tra tridaśaiḥ saṃprasāditaḥ //

Then there came to Keśava, when he was private and alone, a messenger from the gods, who addressed him with reverence, and said, "I am sent to you, O lord, by the deities, and do thou hear what Indra, together with the Viśwas, Maruts, Ádityas, Sádhyas, and Rudras, respectfully represents. More than a hundred years have elapsed since thou, in favour to the gods, hast descended upon earth, for the purpose of relieving it of its load. The demons have been slain, and the burden of earth has been removed: now let the immortals once again behold their monarch in heaven. A period exceeding a century has passed: now, if it be thy pleasure, return to Swarga. This is the solicitation of the celestials. But should such not be thy will, then remain here as long as it may be desirable to thy dependants." To this Krishńa replied, "All that thou hast said I am well aware of. The destruction of the Yádavas by me has commenced. The burdens of the earth are not removed until the Yádavas are extirpated. I will effect this also in my descent, and quickly; for it shall come to pass in seven nights. When I have restored the land of Dwáraká to the ocean, and annihilated the race of Yadu, I will proceed to the mansions of the immortals. Apprise the gods, that, having abandoned my human body, and accompanied by Sankarshańa, I will then return to them. The tyrants that oppressed the earth, Jarásandha and the rest, have been killed; and a youth, even of the race of Yadu, is, no less than they, an incumbrance. When therefore I have taken away this great weight upon earth, I will return to protect the sphere of the celestials. Say this to them." The messenger of the gods, having received this reply, bowed, and took his heavenly course to the king of the gods.

5.37.18

durvṛttā nihatā daityā bhuvo bhāro 'vatāritaḥ
tvayā sanāthās tridaśā bhavantu tridive sadā //

Then there came to Keśava, when he was private and alone, a messenger from the gods, who addressed him with reverence, and said, "I am sent to you, O lord, by the deities, and do thou hear what Indra, together with the Viśwas, Maruts, Ádityas, Sádhyas, and Rudras, respectfully represents. More than a hundred years have elapsed since thou, in favour to the gods, hast descended upon earth, for the purpose of relieving it of its load. The demons have been slain, and the burden of earth has been removed: now let the immortals once again behold their monarch in heaven. A period exceeding a century has passed: now, if it be thy pleasure, return to Swarga. This is the solicitation of the celestials. But should such not be thy will, then remain here as long as it may be desirable to thy dependants." To this Krishńa replied, "All that thou hast said I am well aware of. The destruction of the Yádavas by me has commenced. The burdens of the earth are not removed until the Yádavas are extirpated. I will effect this also in my descent, and quickly; for it shall come to pass in seven nights. When I have restored the land of Dwáraká to the ocean, and annihilated the race of Yadu, I will proceed to the mansions of the immortals. Apprise the gods, that, having abandoned my human body, and accompanied by Sankarshańa, I will then return to them. The tyrants that oppressed the earth, Jarásandha and the rest, have been killed; and a youth, even of the race of Yadu, is, no less than they, an incumbrance. When therefore I have taken away this great weight upon earth, I will return to protect the sphere of the celestials. Say this to them." The messenger of the gods, having received this reply, bowed, and took his heavenly course to the king of the gods.

5.37.19

tad atītaṃ jagannātha varṣāṇām adhikaṃ śatam
idānīṃ gamyatāṃ svargo bhavatā yadi rocate //

Then there came to Keśava, when he was private and alone, a messenger from the gods, who addressed him with reverence, and said, "I am sent to you, O lord, by the deities, and do thou hear what Indra, together with the Viśwas, Maruts, Ádityas, Sádhyas, and Rudras, respectfully represents. More than a hundred years have elapsed since thou, in favour to the gods, hast descended upon earth, for the purpose of relieving it of its load. The demons have been slain, and the burden of earth has been removed: now let the immortals once again behold their monarch in heaven. A period exceeding a century has passed: now, if it be thy pleasure, return to Swarga. This is the solicitation of the celestials. But should such not be thy will, then remain here as long as it may be desirable to thy dependants." To this Krishńa replied, "All that thou hast said I am well aware of. The destruction of the Yádavas by me has commenced. The burdens of the earth are not removed until the Yádavas are extirpated. I will effect this also in my descent, and quickly; for it shall come to pass in seven nights. When I have restored the land of Dwáraká to the ocean, and annihilated the race of Yadu, I will proceed to the mansions of the immortals. Apprise the gods, that, having abandoned my human body, and accompanied by Sankarshańa, I will then return to them. The tyrants that oppressed the earth, Jarásandha and the rest, have been killed; and a youth, even of the race of Yadu, is, no less than they, an incumbrance. When therefore I have taken away this great weight upon earth, I will return to protect the sphere of the celestials. Say this to them." The messenger of the gods, having received this reply, bowed, and took his heavenly course to the king of the gods.

5.37.20

devair vijñāpyate cedaṃ athātraiva ratis tava
tat sthīyatāṃ yathākālam ākhyeyam anujīvibhiḥ //

Then there came to Keśava, when he was private and alone, a messenger from the gods, who addressed him with reverence, and said, "I am sent to you, O lord, by the deities, and do thou hear what Indra, together with the Viśwas, Maruts, Ádityas, Sádhyas, and Rudras, respectfully represents. More than a hundred years have elapsed since thou, in favour to the gods, hast descended upon earth, for the purpose of relieving it of its load. The demons have been slain, and the burden of earth has been removed: now let the immortals once again behold their monarch in heaven. A period exceeding a century has passed: now, if it be thy pleasure, return to Swarga. This is the solicitation of the celestials. But should such not be thy will, then remain here as long as it may be desirable to thy dependants." To this Krishńa replied, "All that thou hast said I am well aware of. The destruction of the Yádavas by me has commenced. The burdens of the earth are not removed until the Yádavas are extirpated. I will effect this also in my descent, and quickly; for it shall come to pass in seven nights. When I have restored the land of Dwáraká to the ocean, and annihilated the race of Yadu, I will proceed to the mansions of the immortals. Apprise the gods, that, having abandoned my human body, and accompanied by Sankarshańa, I will then return to them. The tyrants that oppressed the earth, Jarásandha and the rest, have been killed; and a youth, even of the race of Yadu, is, no less than they, an incumbrance. When therefore I have taken away this great weight upon earth, I will return to protect the sphere of the celestials. Say this to them." The messenger of the gods, having received this reply, bowed, and took his heavenly course to the king of the gods.

5.37.21

bhagavān uvāca:
yat tvam ātthākhilaṃ dūta vedmy etad aham apy uta
prārabdha eva hi mayā yādavānām api kṣayaḥ //

Then there came to Keśava, when he was private and alone, a messenger from the gods, who addressed him with reverence, and said, "I am sent to you, O lord, by the deities, and do thou hear what Indra, together with the Viśwas, Maruts, Ádityas, Sádhyas, and Rudras, respectfully represents. More than a hundred years have elapsed since thou, in favour to the gods, hast descended upon earth, for the purpose of relieving it of its load. The demons have been slain, and the burden of earth has been removed: now let the immortals once again behold their monarch in heaven. A period exceeding a century has passed: now, if it be thy pleasure, return to Swarga. This is the solicitation of the celestials. But should such not be thy will, then remain here as long as it may be desirable to thy dependants." To this Krishńa replied, "All that thou hast said I am well aware of. The destruction of the Yádavas by me has commenced. The burdens of the earth are not removed until the Yádavas are extirpated. I will effect this also in my descent, and quickly; for it shall come to pass in seven nights. When I have restored the land of Dwáraká to the ocean, and annihilated the race of Yadu, I will proceed to the mansions of the immortals. Apprise the gods, that, having abandoned my human body, and accompanied by Sankarshańa, I will then return to them. The tyrants that oppressed the earth, Jarásandha and the rest, have been killed; and a youth, even of the race of Yadu, is, no less than they, an incumbrance. When therefore I have taken away this great weight upon earth, I will return to protect the sphere of the celestials. Say this to them." The messenger of the gods, having received this reply, bowed, and took his heavenly course to the king of the gods.

5.37.22

bhuvo nādyāpi bhāro 'yaṃ yādavair anibarhitaiḥ
avatārya karomy etat saptarātreṇa satvaraḥ //

Then there came to Keśava, when he was private and alone, a messenger from the gods, who addressed him with reverence, and said, "I am sent to you, O lord, by the deities, and do thou hear what Indra, together with the Viśwas, Maruts, Ádityas, Sádhyas, and Rudras, respectfully represents. More than a hundred years have elapsed since thou, in favour to the gods, hast descended upon earth, for the purpose of relieving it of its load. The demons have been slain, and the burden of earth has been removed: now let the immortals once again behold their monarch in heaven. A period exceeding a century has passed: now, if it be thy pleasure, return to Swarga. This is the solicitation of the celestials. But should such not be thy will, then remain here as long as it may be desirable to thy dependants." To this Krishńa replied, "All that thou hast said I am well aware of. The destruction of the Yádavas by me has commenced. The burdens of the earth are not removed until the Yádavas are extirpated. I will effect this also in my descent, and quickly; for it shall come to pass in seven nights. When I have restored the land of Dwáraká to the ocean, and annihilated the race of Yadu, I will proceed to the mansions of the immortals. Apprise the gods, that, having abandoned my human body, and accompanied by Sankarshańa, I will then return to them. The tyrants that oppressed the earth, Jarásandha and the rest, have been killed; and a youth, even of the race of Yadu, is, no less than they, an incumbrance. When therefore I have taken away this great weight upon earth, I will return to protect the sphere of the celestials. Say this to them." The messenger of the gods, having received this reply, bowed, and took his heavenly course to the king of the gods.

5.37.23

yathā gṛhītam ambhodher dattvāhaṃ dvārakābhuvam
yādavān upasaṃhṛtya yāsyāmi tridaśālayam //

Then there came to Keśava, when he was private and alone, a messenger from the gods, who addressed him with reverence, and said, "I am sent to you, O lord, by the deities, and do thou hear what Indra, together with the Viśwas, Maruts, Ádityas, Sádhyas, and Rudras, respectfully represents. More than a hundred years have elapsed since thou, in favour to the gods, hast descended upon earth, for the purpose of relieving it of its load. The demons have been slain, and the burden of earth has been removed: now let the immortals once again behold their monarch in heaven. A period exceeding a century has passed: now, if it be thy pleasure, return to Swarga. This is the solicitation of the celestials. But should such not be thy will, then remain here as long as it may be desirable to thy dependants." To this Krishńa replied, "All that thou hast said I am well aware of. The destruction of the Yádavas by me has commenced. The burdens of the earth are not removed until the Yádavas are extirpated. I will effect this also in my descent, and quickly; for it shall come to pass in seven nights. When I have restored the land of Dwáraká to the ocean, and annihilated the race of Yadu, I will proceed to the mansions of the immortals. Apprise the gods, that, having abandoned my human body, and accompanied by Sankarshańa, I will then return to them. The tyrants that oppressed the earth, Jarásandha and the rest, have been killed; and a youth, even of the race of Yadu, is, no less than they, an incumbrance. When therefore I have taken away this great weight upon earth, I will return to protect the sphere of the celestials. Say this to them." The messenger of the gods, having received this reply, bowed, and took his heavenly course to the king of the gods.

5.37.24

manuṣyadeham utsṛjya saṃkarṣaṇasahāyavān
prāpta evāsmi mantavyo devendreṇa tathā suraiḥ //

Then there came to Keśava, when he was private and alone, a messenger from the gods, who addressed him with reverence, and said, "I am sent to you, O lord, by the deities, and do thou hear what Indra, together with the Viśwas, Maruts, Ádityas, Sádhyas, and Rudras, respectfully represents. More than a hundred years have elapsed since thou, in favour to the gods, hast descended upon earth, for the purpose of relieving it of its load. The demons have been slain, and the burden of earth has been removed: now let the immortals once again behold their monarch in heaven. A period exceeding a century has passed: now, if it be thy pleasure, return to Swarga. This is the solicitation of the celestials. But should such not be thy will, then remain here as long as it may be desirable to thy dependants." To this Krishńa replied, "All that thou hast said I am well aware of. The destruction of the Yádavas by me has commenced. The burdens of the earth are not removed until the Yádavas are extirpated. I will effect this also in my descent, and quickly; for it shall come to pass in seven nights. When I have restored the land of Dwáraká to the ocean, and annihilated the race of Yadu, I will proceed to the mansions of the immortals. Apprise the gods, that, having abandoned my human body, and accompanied by Sankarshańa, I will then return to them. The tyrants that oppressed the earth, Jarásandha and the rest, have been killed; and a youth, even of the race of Yadu, is, no less than they, an incumbrance. When therefore I have taken away this great weight upon earth, I will return to protect the sphere of the celestials. Say this to them." The messenger of the gods, having received this reply, bowed, and took his heavenly course to the king of the gods.

5.37.25

jarāsaṃdhādayo ye 'nye nihatā bhārahetavaḥ
kṣites tebhyaḥ kumāro 'pi yadūnāṃ nāpacīyate //

Then there came to Keśava, when he was private and alone, a messenger from the gods, who addressed him with reverence, and said, "I am sent to you, O lord, by the deities, and do thou hear what Indra, together with the Viśwas, Maruts, Ádityas, Sádhyas, and Rudras, respectfully represents. More than a hundred years have elapsed since thou, in favour to the gods, hast descended upon earth, for the purpose of relieving it of its load. The demons have been slain, and the burden of earth has been removed: now let the immortals once again behold their monarch in heaven. A period exceeding a century has passed: now, if it be thy pleasure, return to Swarga. This is the solicitation of the celestials. But should such not be thy will, then remain here as long as it may be desirable to thy dependants." To this Krishńa replied, "All that thou hast said I am well aware of. The destruction of the Yádavas by me has commenced. The burdens of the earth are not removed until the Yádavas are extirpated. I will effect this also in my descent, and quickly; for it shall come to pass in seven nights. When I have restored the land of Dwáraká to the ocean, and annihilated the race of Yadu, I will proceed to the mansions of the immortals. Apprise the gods, that, having abandoned my human body, and accompanied by Sankarshańa, I will then return to them. The tyrants that oppressed the earth, Jarásandha and the rest, have been killed; and a youth, even of the race of Yadu, is, no less than they, an incumbrance. When therefore I have taken away this great weight upon earth, I will return to protect the sphere of the celestials. Say this to them." The messenger of the gods, having received this reply, bowed, and took his heavenly course to the king of the gods.

5.37.26

tad enaṃ sumahābhāram avatārya kṣiter aham
yāsyāmy amaralokasya pālanāya bravīhi tān //

Then there came to Keśava, when he was private and alone, a messenger from the gods, who addressed him with reverence, and said, "I am sent to you, O lord, by the deities, and do thou hear what Indra, together with the Viśwas, Maruts, Ádityas, Sádhyas, and Rudras, respectfully represents. More than a hundred years have elapsed since thou, in favour to the gods, hast descended upon earth, for the purpose of relieving it of its load. The demons have been slain, and the burden of earth has been removed: now let the immortals once again behold their monarch in heaven. A period exceeding a century has passed: now, if it be thy pleasure, return to Swarga. This is the solicitation of the celestials. But should such not be thy will, then remain here as long as it may be desirable to thy dependants." To this Krishńa replied, "All that thou hast said I am well aware of. The destruction of the Yádavas by me has commenced. The burdens of the earth are not removed until the Yádavas are extirpated. I will effect this also in my descent, and quickly; for it shall come to pass in seven nights. When I have restored the land of Dwáraká to the ocean, and annihilated the race of Yadu, I will proceed to the mansions of the immortals. Apprise the gods, that, having abandoned my human body, and accompanied by Sankarshańa, I will then return to them. The tyrants that oppressed the earth, Jarásandha and the rest, have been killed; and a youth, even of the race of Yadu, is, no less than they, an incumbrance. When therefore I have taken away this great weight upon earth, I will return to protect the sphere of the celestials. Say this to them." The messenger of the gods, having received this reply, bowed, and took his heavenly course to the king of the gods.

5.37.27

parāśara uvāca:
ity ukto vāsudevena devadūtaḥ praṇamya tam
maitreya divyayā gatyā devarājāntikaṃ yayau //

Then there came to Keśava, when he was private and alone, a messenger from the gods, who addressed him with reverence, and said, "I am sent to you, O lord, by the deities, and do thou hear what Indra, together with the Viśwas, Maruts, Ádityas, Sádhyas, and Rudras, respectfully represents. More than a hundred years have elapsed since thou, in favour to the gods, hast descended upon earth, for the purpose of relieving it of its load. The demons have been slain, and the burden of earth has been removed: now let the immortals once again behold their monarch in heaven. A period exceeding a century has passed: now, if it be thy pleasure, return to Swarga. This is the solicitation of the celestials. But should such not be thy will, then remain here as long as it may be desirable to thy dependants." To this Krishńa replied, "All that thou hast said I am well aware of. The destruction of the Yádavas by me has commenced. The burdens of the earth are not removed until the Yádavas are extirpated. I will effect this also in my descent, and quickly; for it shall come to pass in seven nights. When I have restored the land of Dwáraká to the ocean, and annihilated the race of Yadu, I will proceed to the mansions of the immortals. Apprise the gods, that, having abandoned my human body, and accompanied by Sankarshańa, I will then return to them. The tyrants that oppressed the earth, Jarásandha and the rest, have been killed; and a youth, even of the race of Yadu, is, no less than they, an incumbrance. When therefore I have taken away this great weight upon earth, I will return to protect the sphere of the celestials. Say this to them." The messenger of the gods, having received this reply, bowed, and took his heavenly course to the king of the gods.

5.37.28

bhagavān apy athotpātān divyabhaumāntarikṣagān
dadarśa dvārakāpuryāṃ vināśāya divāniśam //

The mighty Krishńa now beheld signs and portents both in earth and heaven, prognosticating, day and night, the ruin of Dwáraká. Shewing these to the Yádavas, he said, "See; behold these fearful phenomena: let us hasten to Prabhása, to avert these omens." When he had thus spoken to the eminent Yádava, the illustrious Uddhava saluted and said to him, "Tell me, O lord, what it is proper that I should do, for it seems to me that thou wilt destroy all this race: the signs that are manifest declare nothing less than the annihilation of the tribe." Then Krishńa replied to him, "Do you go by a celestial route, which my favour shall provide you, to the holy place Badarikáśrama, in the Gandhamádana mountain, the shrine of Naranáráyańa; and on that spot, sanctified by them, thou, by meditating on me, shalt obtain perfection through my favour. When the race of Yadu shall have perished, I shall proceed to heaven; and the ocean shall inundate Dwáraká, when I have quitted it." Accordingly Uddhava, thus instructed by Keśava, saluted him with veneration, and departed to the shrine of Naranáráyańa.

5.37.29

tān dṛṣṭvā yādavān āha paśyadhvam atidāruṇān
mahotpātāñ chamāyaiṣāṃ prabhāsaṃ yāma mā ciram //

The mighty Krishńa now beheld signs and portents both in earth and heaven, prognosticating, day and night, the ruin of Dwáraká. Shewing these to the Yádavas, he said, "See; behold these fearful phenomena: let us hasten to Prabhása, to avert these omens." When he had thus spoken to the eminent Yádava, the illustrious Uddhava saluted and said to him, "Tell me, O lord, what it is proper that I should do, for it seems to me that thou wilt destroy all this race: the signs that are manifest declare nothing less than the annihilation of the tribe." Then Krishńa replied to him, "Do you go by a celestial route, which my favour shall provide you, to the holy place Badarikáśrama, in the Gandhamádana mountain, the shrine of Naranáráyańa; and on that spot, sanctified by them, thou, by meditating on me, shalt obtain perfection through my favour. When the race of Yadu shall have perished, I shall proceed to heaven; and the ocean shall inundate Dwáraká, when I have quitted it." Accordingly Uddhava, thus instructed by Keśava, saluted him with veneration, and departed to the shrine of Naranáráyańa.

5.37.29x81

ity uktavati govinde yātukāme divaṃ punaḥ //

5.37.29x82

evam ukte tu kṛṣṇena yādavapravaras tataḥ //

5.37.30

parāśara uvāca:
mahābhāgavataḥ prāha praṇipatyoddhavo harim
bhagavan yan mayā kāryaṃ tad ājñāpaya sāmpratam
manye kulam idaṃ sarvaṃ bhagavān saṃhariṣyati //

The mighty Krishńa now beheld signs and portents both in earth and heaven, prognosticating, day and night, the ruin of Dwáraká. Shewing these to the Yádavas, he said, "See; behold these fearful phenomena: let us hasten to Prabhása, to avert these omens." When he had thus spoken to the eminent Yádava, the illustrious Uddhava saluted and said to him, "Tell me, O lord, what it is proper that I should do, for it seems to me that thou wilt destroy all this race: the signs that are manifest declare nothing less than the annihilation of the tribe." Then Krishńa replied to him, "Do you go by a celestial route, which my favour shall provide you, to the holy place Badarikáśrama, in the Gandhamádana mountain, the shrine of Naranáráyańa; and on that spot, sanctified by them, thou, by meditating on me, shalt obtain perfection through my favour. When the race of Yadu shall have perished, I shall proceed to heaven; and the ocean shall inundate Dwáraká, when I have quitted it." Accordingly Uddhava, thus instructed by Keśava, saluted him with veneration, and departed to the shrine of Naranáráyańa.

5.37.31

nāśāyāsya nimittāni kulasyācyuta lakṣaye //

The mighty Krishńa now beheld signs and portents both in earth and heaven, prognosticating, day and night, the ruin of Dwáraká. Shewing these to the Yádavas, he said, "See; behold these fearful phenomena: let us hasten to Prabhása, to avert these omens." When he had thus spoken to the eminent Yádava, the illustrious Uddhava saluted and said to him, "Tell me, O lord, what it is proper that I should do, for it seems to me that thou wilt destroy all this race: the signs that are manifest declare nothing less than the annihilation of the tribe." Then Krishńa replied to him, "Do you go by a celestial route, which my favour shall provide you, to the holy place Badarikáśrama, in the Gandhamádana mountain, the shrine of Naranáráyańa; and on that spot, sanctified by them, thou, by meditating on me, shalt obtain perfection through my favour. When the race of Yadu shall have perished, I shall proceed to heaven; and the ocean shall inundate Dwáraká, when I have quitted it." Accordingly Uddhava, thus instructed by Keśava, saluted him with veneration, and departed to the shrine of Naranáráyańa.

5.37.32

bhagavān uvāca:
gaccha tvaṃ divyayā gatyā matprasādasamutthayā
badarīkāśramaṃ puṇyaṃ gandhamādanaparvate
naranārāyaṇasthāne tatpāvitamahītale //

The mighty Krishńa now beheld signs and portents both in earth and heaven, prognosticating, day and night, the ruin of Dwáraká. Shewing these to the Yádavas, he said, "See; behold these fearful phenomena: let us hasten to Prabhása, to avert these omens." When he had thus spoken to the eminent Yádava, the illustrious Uddhava saluted and said to him, "Tell me, O lord, what it is proper that I should do, for it seems to me that thou wilt destroy all this race: the signs that are manifest declare nothing less than the annihilation of the tribe." Then Krishńa replied to him, "Do you go by a celestial route, which my favour shall provide you, to the holy place Badarikáśrama, in the Gandhamádana mountain, the shrine of Naranáráyańa; and on that spot, sanctified by them, thou, by meditating on me, shalt obtain perfection through my favour. When the race of Yadu shall have perished, I shall proceed to heaven; and the ocean shall inundate Dwáraká, when I have quitted it." Accordingly Uddhava, thus instructed by Keśava, saluted him with veneration, and departed to the shrine of Naranáráyańa.

5.37.33

manmanā matprasādena tatra siddhim avāpsyasi
ahaṃ svargaṃ gamiṣyāmi upasaṃhṛtya vai kulam //

The mighty Krishńa now beheld signs and portents both in earth and heaven, prognosticating, day and night, the ruin of Dwáraká. Shewing these to the Yádavas, he said, "See; behold these fearful phenomena: let us hasten to Prabhása, to avert these omens." When he had thus spoken to the eminent Yádava, the illustrious Uddhava saluted and said to him, "Tell me, O lord, what it is proper that I should do, for it seems to me that thou wilt destroy all this race: the signs that are manifest declare nothing less than the annihilation of the tribe." Then Krishńa replied to him, "Do you go by a celestial route, which my favour shall provide you, to the holy place Badarikáśrama, in the Gandhamádana mountain, the shrine of Naranáráyańa; and on that spot, sanctified by them, thou, by meditating on me, shalt obtain perfection through my favour. When the race of Yadu shall have perished, I shall proceed to heaven; and the ocean shall inundate Dwáraká, when I have quitted it." Accordingly Uddhava, thus instructed by Keśava, saluted him with veneration, and departed to the shrine of Naranáráyańa.

5.37.34

dvārakāṃ ca mayā tyaktāṃ samudraḥ plāvayiṣyati //

The mighty Krishńa now beheld signs and portents both in earth and heaven, prognosticating, day and night, the ruin of Dwáraká. Shewing these to the Yádavas, he said, "See; behold these fearful phenomena: let us hasten to Prabhása, to avert these omens." When he had thus spoken to the eminent Yádava, the illustrious Uddhava saluted and said to him, "Tell me, O lord, what it is proper that I should do, for it seems to me that thou wilt destroy all this race: the signs that are manifest declare nothing less than the annihilation of the tribe." Then Krishńa replied to him, "Do you go by a celestial route, which my favour shall provide you, to the holy place Badarikáśrama, in the Gandhamádana mountain, the shrine of Naranáráyańa; and on that spot, sanctified by them, thou, by meditating on me, shalt obtain perfection through my favour. When the race of Yadu shall have perished, I shall proceed to heaven; and the ocean shall inundate Dwáraká, when I have quitted it." Accordingly Uddhava, thus instructed by Keśava, saluted him with veneration, and departed to the shrine of Naranáráyańa.

5.37.34x83-1

madveśma caitaṃ muktvaiva bhayān matto jalāśayaḥ //

5.37.34x83-2

tatra saṃnihitaś cāhaṃ bhaktānāṃ hitakāmyayā //

5.37.35

parāśara uvāca:
ity uktaḥ praṇipatyainaṃ jagāma sa tadoddhavaḥ
naranārāyaṇasthānaṃ keśavenānumoditaḥ //

The mighty Krishńa now beheld signs and portents both in earth and heaven, prognosticating, day and night, the ruin of Dwáraká. Shewing these to the Yádavas, he said, "See; behold these fearful phenomena: let us hasten to Prabhása, to avert these omens." When he had thus spoken to the eminent Yádava, the illustrious Uddhava saluted and said to him, "Tell me, O lord, what it is proper that I should do, for it seems to me that thou wilt destroy all this race: the signs that are manifest declare nothing less than the annihilation of the tribe." Then Krishńa replied to him, "Do you go by a celestial route, which my favour shall provide you, to the holy place Badarikáśrama, in the Gandhamádana mountain, the shrine of Naranáráyańa; and on that spot, sanctified by them, thou, by meditating on me, shalt obtain perfection through my favour. When the race of Yadu shall have perished, I shall proceed to heaven; and the ocean shall inundate Dwáraká, when I have quitted it." Accordingly Uddhava, thus instructed by Keśava, saluted him with veneration, and departed to the shrine of Naranáráyańa.

5.37.36

tatas te yādavāḥ sarve rathān āruhya śīghragān
prabhāsaṃ prayayuḥ sārdhaṃ kṛṣṇarāmādibhir dvija //

Then the Yádavas ascended their rapid cars, and drove to Prabhása, along with Krishńa, Ráma, and the rest of their chiefs. They bathed there, and, excited by Vásudeva, the Kukkuras and Andhakas indulged in liquor. As they drank, the destructive flame of dissension was kindled amongst them by mutual collision, and fed with the fuel of abuse. Infuriated by the divine influence, they fell upon one another with missile weapons, and when those were expended, they had recourse to the rushes growing nigh. The rushes in their hands became like thunderbolts, and they struck one another with them fatal blows. Pradyumna, Śámba, Kritavarman, Sátyaki, Aniruddha, Prithu, Viprithu, Cháruvarman, Cháruka, Akrúra, and many others, struck one another with the rushes, which had assumed the hardness of thunderbolts. Keśava interposed to prevent them, but they thought that he was taking part with each severally, and continued the conflict. Krishńa then enraged took up a handful of rushes to destroy them, and the rushes became a club of iron, and with this he slew many of the murderous Yádavas; whilst others, fighting fiercely, put an end to one another. The chariot of the holder of the discus, named Jaitra, was quickly carried off by the swift steeds, and swept away by the sea, in the sight of Dáruka the charioteer. The discus, the club, the bow, the quiver, the shell, and the sword of Keśava, having circumambulated their lord, flew along the path of the sun. In a short time there was not a single Yádava left alive, except the mighty Krishńa and Dáruka. Going towards Ráma, who was sitting at the root of a tree, they beheld a large serpent coming out of his mouth. Having issued from his mouth, the mighty snake proceeded towards the ocean, hymned by saints and by other great serpents. Bringing an offering of respect, Ocean came to meet him; and then the majestic being, adored by attendant snakes, entered into the waters of the deep. Beholding the departure of the spirit of Balabhadra, Keśava said to Dáruka, "All this is to be related by you to Vasudeva and Ugrasena. Go and inform them of the departure of Balabhadra, and the destruction of the Yádavas; also that I shall engage in religious meditation, and quit this body. Apprise Áhuka and all the inhabitants of Dwáraká, that the sea will inundate the town: be ready therefore in expectation of the coming of Arjuna, and when he quits Dwáraka, no longer abide there, but go whithersoever that descendant of Kuru shall repair. Do you also go to the son of Kunti, and tell him, that it is my request that he will grant what protection he can to all my family. Then depart with Arjuna and all the people of Dwárávatí, and let Vajra be installed sovereign over the tribe of Yadu."