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Vishnupurana 5.19

Viṣṇupurāṇa (vulgate) 5.19

Language
Sanskrit

Contents

5.19.1

śrīparāśara uvāca
evamantarjale viṣṇumabhiṣṭūya sa yādavaḥ /
arcayāmāsa sarveśaṃ dhūpapuṣpair manomayaiḥ //

THUS the Yádava Akrúra, standing in the river, praised Krishńa, and worshipped him with imaginary incense and flowers. Disregarding all other objects, he fixed his whole mind upon the deity; and having continued for a long time in spiritual contemplation, he at last desisted from his abstraction, conceiving he had effected the purposes of soul. Coming up from the water of the Yamuná, he went to the car, and there he beheld Ráma and Krishńa seated as before. As his looks denoted surprise, Krishńa said to him, "Surely, Akrúra, you have seen some marvel in the stream of the Yamuná, for your eyes are staring as if with astonishment." Akrúra replied, "The marvel that I have seen in the stream of the Yamuná I behold before me, even here, in a bodily shape; for he whom I have encountered in the water, Krishńa, is also your wondrous self, of whose illustrious person the whole world is the miraculous developement. But enough of this; let us proceed to Mathura: I am afraid Kansa will be angry at our delay; such is the wretched consequence of eating the bread of another." Thus speaking, he urged on the quick horses, and they arrived after sunset at Mathura. When they came in sight of the city, Akrúra said to Krishńa and Ráma, "You must now journey on foot, whilst I proceed alone in the car; and you must not go to the house of Vasudeva, for the elder has been banished by Kansa on your account."

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.2

parityaktānyaviṣayo manastatra niveśya saḥ /
brahmabhūte ciraṃ sthitvā virarāma samādhinaḥ //

THUS the Yádava Akrúra, standing in the river, praised Krishńa, and worshipped him with imaginary incense and flowers. Disregarding all other objects, he fixed his whole mind upon the deity; and having continued for a long time in spiritual contemplation, he at last desisted from his abstraction, conceiving he had effected the purposes of soul. Coming up from the water of the Yamuná, he went to the car, and there he beheld Ráma and Krishńa seated as before. As his looks denoted surprise, Krishńa said to him, "Surely, Akrúra, you have seen some marvel in the stream of the Yamuná, for your eyes are staring as if with astonishment." Akrúra replied, "The marvel that I have seen in the stream of the Yamuná I behold before me, even here, in a bodily shape; for he whom I have encountered in the water, Krishńa, is also your wondrous self, of whose illustrious person the whole world is the miraculous developement. But enough of this; let us proceed to Mathura: I am afraid Kansa will be angry at our delay; such is the wretched consequence of eating the bread of another." Thus speaking, he urged on the quick horses, and they arrived after sunset at Mathura. When they came in sight of the city, Akrúra said to Krishńa and Ráma, "You must now journey on foot, whilst I proceed alone in the car; and you must not go to the house of Vasudeva, for the elder has been banished by Kansa on your account."

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.3

kṛtakṛtyamivātmānaṃ manyamāmau mahāmatiḥ /
ājagāma rathaṃ bhūyo nirgamya yamunāṃbhasaḥ //

THUS the Yádava Akrúra, standing in the river, praised Krishńa, and worshipped him with imaginary incense and flowers. Disregarding all other objects, he fixed his whole mind upon the deity; and having continued for a long time in spiritual contemplation, he at last desisted from his abstraction, conceiving he had effected the purposes of soul. Coming up from the water of the Yamuná, he went to the car, and there he beheld Ráma and Krishńa seated as before. As his looks denoted surprise, Krishńa said to him, "Surely, Akrúra, you have seen some marvel in the stream of the Yamuná, for your eyes are staring as if with astonishment." Akrúra replied, "The marvel that I have seen in the stream of the Yamuná I behold before me, even here, in a bodily shape; for he whom I have encountered in the water, Krishńa, is also your wondrous self, of whose illustrious person the whole world is the miraculous developement. But enough of this; let us proceed to Mathura: I am afraid Kansa will be angry at our delay; such is the wretched consequence of eating the bread of another." Thus speaking, he urged on the quick horses, and they arrived after sunset at Mathura. When they came in sight of the city, Akrúra said to Krishńa and Ráma, "You must now journey on foot, whilst I proceed alone in the car; and you must not go to the house of Vasudeva, for the elder has been banished by Kansa on your account."

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.4

dadarśa rāmakṛṣṇau ca yathāpurvamavasthitau /
vismitākṣastadākrūrastaṃ ca kṛṣṇo 'bhyabhāṣata //

THUS the Yádava Akrúra, standing in the river, praised Krishńa, and worshipped him with imaginary incense and flowers. Disregarding all other objects, he fixed his whole mind upon the deity; and having continued for a long time in spiritual contemplation, he at last desisted from his abstraction, conceiving he had effected the purposes of soul. Coming up from the water of the Yamuná, he went to the car, and there he beheld Ráma and Krishńa seated as before. As his looks denoted surprise, Krishńa said to him, "Surely, Akrúra, you have seen some marvel in the stream of the Yamuná, for your eyes are staring as if with astonishment." Akrúra replied, "The marvel that I have seen in the stream of the Yamuná I behold before me, even here, in a bodily shape; for he whom I have encountered in the water, Krishńa, is also your wondrous self, of whose illustrious person the whole world is the miraculous developement. But enough of this; let us proceed to Mathura: I am afraid Kansa will be angry at our delay; such is the wretched consequence of eating the bread of another." Thus speaking, he urged on the quick horses, and they arrived after sunset at Mathura. When they came in sight of the city, Akrúra said to Krishńa and Ráma, "You must now journey on foot, whilst I proceed alone in the car; and you must not go to the house of Vasudeva, for the elder has been banished by Kansa on your account."

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.5

śrīkṛṣṇa uvāca
nūnaṃ te dṛṣṭamāścaryamakrūra yamunājale /
vismayotphullanayano bhavānsaṃlakṣyate yataḥ //

THUS the Yádava Akrúra, standing in the river, praised Krishńa, and worshipped him with imaginary incense and flowers. Disregarding all other objects, he fixed his whole mind upon the deity; and having continued for a long time in spiritual contemplation, he at last desisted from his abstraction, conceiving he had effected the purposes of soul. Coming up from the water of the Yamuná, he went to the car, and there he beheld Ráma and Krishńa seated as before. As his looks denoted surprise, Krishńa said to him, "Surely, Akrúra, you have seen some marvel in the stream of the Yamuná, for your eyes are staring as if with astonishment." Akrúra replied, "The marvel that I have seen in the stream of the Yamuná I behold before me, even here, in a bodily shape; for he whom I have encountered in the water, Krishńa, is also your wondrous self, of whose illustrious person the whole world is the miraculous developement. But enough of this; let us proceed to Mathura: I am afraid Kansa will be angry at our delay; such is the wretched consequence of eating the bread of another." Thus speaking, he urged on the quick horses, and they arrived after sunset at Mathura. When they came in sight of the city, Akrúra said to Krishńa and Ráma, "You must now journey on foot, whilst I proceed alone in the car; and you must not go to the house of Vasudeva, for the elder has been banished by Kansa on your account."

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.6

akrūra uvāca
antarjale yadāścaryaṃ dṛṣṭaṃ tatra mayācyuta /
tadatrāpi hi paśyāmi mūrtimatpurataḥ sthitam //

THUS the Yádava Akrúra, standing in the river, praised Krishńa, and worshipped him with imaginary incense and flowers. Disregarding all other objects, he fixed his whole mind upon the deity; and having continued for a long time in spiritual contemplation, he at last desisted from his abstraction, conceiving he had effected the purposes of soul. Coming up from the water of the Yamuná, he went to the car, and there he beheld Ráma and Krishńa seated as before. As his looks denoted surprise, Krishńa said to him, "Surely, Akrúra, you have seen some marvel in the stream of the Yamuná, for your eyes are staring as if with astonishment." Akrúra replied, "The marvel that I have seen in the stream of the Yamuná I behold before me, even here, in a bodily shape; for he whom I have encountered in the water, Krishńa, is also your wondrous self, of whose illustrious person the whole world is the miraculous developement. But enough of this; let us proceed to Mathura: I am afraid Kansa will be angry at our delay; such is the wretched consequence of eating the bread of another." Thus speaking, he urged on the quick horses, and they arrived after sunset at Mathura. When they came in sight of the city, Akrúra said to Krishńa and Ráma, "You must now journey on foot, whilst I proceed alone in the car; and you must not go to the house of Vasudeva, for the elder has been banished by Kansa on your account."

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.7

jagadetanmahāścaryarūpaṃ yasya mahātmanaḥ /
tenāścaryapareṇāhaṃ bhavatā kṛṣṇa saṃgataḥ //

THUS the Yádava Akrúra, standing in the river, praised Krishńa, and worshipped him with imaginary incense and flowers. Disregarding all other objects, he fixed his whole mind upon the deity; and having continued for a long time in spiritual contemplation, he at last desisted from his abstraction, conceiving he had effected the purposes of soul. Coming up from the water of the Yamuná, he went to the car, and there he beheld Ráma and Krishńa seated as before. As his looks denoted surprise, Krishńa said to him, "Surely, Akrúra, you have seen some marvel in the stream of the Yamuná, for your eyes are staring as if with astonishment." Akrúra replied, "The marvel that I have seen in the stream of the Yamuná I behold before me, even here, in a bodily shape; for he whom I have encountered in the water, Krishńa, is also your wondrous self, of whose illustrious person the whole world is the miraculous developement. But enough of this; let us proceed to Mathura: I am afraid Kansa will be angry at our delay; such is the wretched consequence of eating the bread of another." Thus speaking, he urged on the quick horses, and they arrived after sunset at Mathura. When they came in sight of the city, Akrúra said to Krishńa and Ráma, "You must now journey on foot, whilst I proceed alone in the car; and you must not go to the house of Vasudeva, for the elder has been banished by Kansa on your account."

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.8

tatkimetena mathurāṃ yāsyāmo madhusūdana /
bibhemi kaṃsāddhigjanma paripiṇḍopajīvinām //

THUS the Yádava Akrúra, standing in the river, praised Krishńa, and worshipped him with imaginary incense and flowers. Disregarding all other objects, he fixed his whole mind upon the deity; and having continued for a long time in spiritual contemplation, he at last desisted from his abstraction, conceiving he had effected the purposes of soul. Coming up from the water of the Yamuná, he went to the car, and there he beheld Ráma and Krishńa seated as before. As his looks denoted surprise, Krishńa said to him, "Surely, Akrúra, you have seen some marvel in the stream of the Yamuná, for your eyes are staring as if with astonishment." Akrúra replied, "The marvel that I have seen in the stream of the Yamuná I behold before me, even here, in a bodily shape; for he whom I have encountered in the water, Krishńa, is also your wondrous self, of whose illustrious person the whole world is the miraculous developement. But enough of this; let us proceed to Mathura: I am afraid Kansa will be angry at our delay; such is the wretched consequence of eating the bread of another." Thus speaking, he urged on the quick horses, and they arrived after sunset at Mathura. When they came in sight of the city, Akrúra said to Krishńa and Ráma, "You must now journey on foot, whilst I proceed alone in the car; and you must not go to the house of Vasudeva, for the elder has been banished by Kansa on your account."

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.9

ityuktvā codayāmāsa sa hayān vātaraṃhasaḥ /
saṃprāptaścāpi sāyāhne so 'krūro mathurāṃ purīm //

THUS the Yádava Akrúra, standing in the river, praised Krishńa, and worshipped him with imaginary incense and flowers. Disregarding all other objects, he fixed his whole mind upon the deity; and having continued for a long time in spiritual contemplation, he at last desisted from his abstraction, conceiving he had effected the purposes of soul. Coming up from the water of the Yamuná, he went to the car, and there he beheld Ráma and Krishńa seated as before. As his looks denoted surprise, Krishńa said to him, "Surely, Akrúra, you have seen some marvel in the stream of the Yamuná, for your eyes are staring as if with astonishment." Akrúra replied, "The marvel that I have seen in the stream of the Yamuná I behold before me, even here, in a bodily shape; for he whom I have encountered in the water, Krishńa, is also your wondrous self, of whose illustrious person the whole world is the miraculous developement. But enough of this; let us proceed to Mathura: I am afraid Kansa will be angry at our delay; such is the wretched consequence of eating the bread of another." Thus speaking, he urged on the quick horses, and they arrived after sunset at Mathura. When they came in sight of the city, Akrúra said to Krishńa and Ráma, "You must now journey on foot, whilst I proceed alone in the car; and you must not go to the house of Vasudeva, for the elder has been banished by Kansa on your account."

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.10

vilokya mathurāṃ kṛṣṇaṃ rāmaṃ cāha sa yādavaḥ /
padybhāṃ yātaṃ mahāvīrau rathenaiko viśāmyaham //

THUS the Yádava Akrúra, standing in the river, praised Krishńa, and worshipped him with imaginary incense and flowers. Disregarding all other objects, he fixed his whole mind upon the deity; and having continued for a long time in spiritual contemplation, he at last desisted from his abstraction, conceiving he had effected the purposes of soul. Coming up from the water of the Yamuná, he went to the car, and there he beheld Ráma and Krishńa seated as before. As his looks denoted surprise, Krishńa said to him, "Surely, Akrúra, you have seen some marvel in the stream of the Yamuná, for your eyes are staring as if with astonishment." Akrúra replied, "The marvel that I have seen in the stream of the Yamuná I behold before me, even here, in a bodily shape; for he whom I have encountered in the water, Krishńa, is also your wondrous self, of whose illustrious person the whole world is the miraculous developement. But enough of this; let us proceed to Mathura: I am afraid Kansa will be angry at our delay; such is the wretched consequence of eating the bread of another." Thus speaking, he urged on the quick horses, and they arrived after sunset at Mathura. When they came in sight of the city, Akrúra said to Krishńa and Ráma, "You must now journey on foot, whilst I proceed alone in the car; and you must not go to the house of Vasudeva, for the elder has been banished by Kansa on your account."

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.11

gantavyaṃ vasudevasya no bhavadybhāṃ tathā gṛham /
yuvayorhi kṛte vṛddhaḥsa kaṃsena nirasyate //

THUS the Yádava Akrúra, standing in the river, praised Krishńa, and worshipped him with imaginary incense and flowers. Disregarding all other objects, he fixed his whole mind upon the deity; and having continued for a long time in spiritual contemplation, he at last desisted from his abstraction, conceiving he had effected the purposes of soul. Coming up from the water of the Yamuná, he went to the car, and there he beheld Ráma and Krishńa seated as before. As his looks denoted surprise, Krishńa said to him, "Surely, Akrúra, you have seen some marvel in the stream of the Yamuná, for your eyes are staring as if with astonishment." Akrúra replied, "The marvel that I have seen in the stream of the Yamuná I behold before me, even here, in a bodily shape; for he whom I have encountered in the water, Krishńa, is also your wondrous self, of whose illustrious person the whole world is the miraculous developement. But enough of this; let us proceed to Mathura: I am afraid Kansa will be angry at our delay; such is the wretched consequence of eating the bread of another." Thus speaking, he urged on the quick horses, and they arrived after sunset at Mathura. When they came in sight of the city, Akrúra said to Krishńa and Ráma, "You must now journey on foot, whilst I proceed alone in the car; and you must not go to the house of Vasudeva, for the elder has been banished by Kansa on your account."

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.12

śrīparāśara uvāca
ityuktvā praviveśātha so 'krūro mathurāṃ purīm /
praviṣṭau rāmakṛṣṇau ca rājamārgamupāgatau //

Akrúra having thus spoken, left them, and entered the city; whilst Ráma and Krishńa continued to walk along the royal road. Regarded with pleasure by men and women, they went along sportively, looking like two young elephants. As they roamed about, they saw a washerman colouring clothes, and with smiling countenances they went and threw down some of his fine linen. The washerman was the servant of Kansa, made insolent by his master's favour; and he provoked the two lads with loud and scurrilous abuse, until Krishńa struck him down, with his head to the ground, and killed him. Then taking the clothes, they went their way, clad in yellow and blue raiment, until they came to a flower-seller's shop. The flower-seller looked at them with astonishment, and wondered who they could be, or whence they could have come. Seeing two youths so lovely, dressed in yellow and blue garments, he imagined them to be divinities descended upon earth. Being addressed by them with mouths budding like lotuses, and asked for some flowers, he placed his hands upon the ground, and touched it with his head, saying, "My lords have shewn me great kindness in coming to my house, fortunate that I am; I will pay them homage." Having thus spoken, the flower-seller, with a smiling aspect, gave them whatever choice flowers they selected, to conciliate their favour. Repeatedly prostrating himself before them, he presented them with flowers, beautiful, fragrant, and fresh. Krishńa then, being much pleased with him, gave him this blessing; "Fortune, good friend, who depends upon me, shall never forsake you: never shall you suffer loss of vigour, or loss of wealth: as long as time shall last your descendants shall not fail. Having long tasted various delights on earth, you shall finally obtain, by calling me to recollection, a heavenly region, the consequence of my favour. Your heart shall ever be intent on righteousness, and fulness of days shall be the portion of your posterity. Your descendants shall not be subject to natural infirmities, as long as the sun shall endure." Having thus spoken, Krishńa and Ráma, worshipped by the flower-seller, went forth from his dwelling.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.13

strībhir naraiś ca sānandaṃ lotanair abhivīkṣitau /
jagmaturlīlayā vīrau mattau bālagajāviva //

Akrúra having thus spoken, left them, and entered the city; whilst Ráma and Krishńa continued to walk along the royal road. Regarded with pleasure by men and women, they went along sportively, looking like two young elephants. As they roamed about, they saw a washerman colouring clothes, and with smiling countenances they went and threw down some of his fine linen. The washerman was the servant of Kansa, made insolent by his master's favour; and he provoked the two lads with loud and scurrilous abuse, until Krishńa struck him down, with his head to the ground, and killed him. Then taking the clothes, they went their way, clad in yellow and blue raiment, until they came to a flower-seller's shop. The flower-seller looked at them with astonishment, and wondered who they could be, or whence they could have come. Seeing two youths so lovely, dressed in yellow and blue garments, he imagined them to be divinities descended upon earth. Being addressed by them with mouths budding like lotuses, and asked for some flowers, he placed his hands upon the ground, and touched it with his head, saying, "My lords have shewn me great kindness in coming to my house, fortunate that I am; I will pay them homage." Having thus spoken, the flower-seller, with a smiling aspect, gave them whatever choice flowers they selected, to conciliate their favour. Repeatedly prostrating himself before them, he presented them with flowers, beautiful, fragrant, and fresh. Krishńa then, being much pleased with him, gave him this blessing; "Fortune, good friend, who depends upon me, shall never forsake you: never shall you suffer loss of vigour, or loss of wealth: as long as time shall last your descendants shall not fail. Having long tasted various delights on earth, you shall finally obtain, by calling me to recollection, a heavenly region, the consequence of my favour. Your heart shall ever be intent on righteousness, and fulness of days shall be the portion of your posterity. Your descendants shall not be subject to natural infirmities, as long as the sun shall endure." Having thus spoken, Krishńa and Ráma, worshipped by the flower-seller, went forth from his dwelling.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.14

bhramamāṇau tato dṛṣṭvā rajakaṃ raṅgakārakam /
ayocetāṃ sūrūpāṇi vāsāṃsi rucirāṇi tau //

Akrúra having thus spoken, left them, and entered the city; whilst Ráma and Krishńa continued to walk along the royal road. Regarded with pleasure by men and women, they went along sportively, looking like two young elephants. As they roamed about, they saw a washerman colouring clothes, and with smiling countenances they went and threw down some of his fine linen. The washerman was the servant of Kansa, made insolent by his master's favour; and he provoked the two lads with loud and scurrilous abuse, until Krishńa struck him down, with his head to the ground, and killed him. Then taking the clothes, they went their way, clad in yellow and blue raiment, until they came to a flower-seller's shop. The flower-seller looked at them with astonishment, and wondered who they could be, or whence they could have come. Seeing two youths so lovely, dressed in yellow and blue garments, he imagined them to be divinities descended upon earth. Being addressed by them with mouths budding like lotuses, and asked for some flowers, he placed his hands upon the ground, and touched it with his head, saying, "My lords have shewn me great kindness in coming to my house, fortunate that I am; I will pay them homage." Having thus spoken, the flower-seller, with a smiling aspect, gave them whatever choice flowers they selected, to conciliate their favour. Repeatedly prostrating himself before them, he presented them with flowers, beautiful, fragrant, and fresh. Krishńa then, being much pleased with him, gave him this blessing; "Fortune, good friend, who depends upon me, shall never forsake you: never shall you suffer loss of vigour, or loss of wealth: as long as time shall last your descendants shall not fail. Having long tasted various delights on earth, you shall finally obtain, by calling me to recollection, a heavenly region, the consequence of my favour. Your heart shall ever be intent on righteousness, and fulness of days shall be the portion of your posterity. Your descendants shall not be subject to natural infirmities, as long as the sun shall endure." Having thus spoken, Krishńa and Ráma, worshipped by the flower-seller, went forth from his dwelling.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.15

kaṃsasya rajakaḥ so 'tha prasādārūḍhavismayaḥ /
bahūnyākṣepavākyāni prāhoccai rāmakeśavau //

Akrúra having thus spoken, left them, and entered the city; whilst Ráma and Krishńa continued to walk along the royal road. Regarded with pleasure by men and women, they went along sportively, looking like two young elephants. As they roamed about, they saw a washerman colouring clothes, and with smiling countenances they went and threw down some of his fine linen. The washerman was the servant of Kansa, made insolent by his master's favour; and he provoked the two lads with loud and scurrilous abuse, until Krishńa struck him down, with his head to the ground, and killed him. Then taking the clothes, they went their way, clad in yellow and blue raiment, until they came to a flower-seller's shop. The flower-seller looked at them with astonishment, and wondered who they could be, or whence they could have come. Seeing two youths so lovely, dressed in yellow and blue garments, he imagined them to be divinities descended upon earth. Being addressed by them with mouths budding like lotuses, and asked for some flowers, he placed his hands upon the ground, and touched it with his head, saying, "My lords have shewn me great kindness in coming to my house, fortunate that I am; I will pay them homage." Having thus spoken, the flower-seller, with a smiling aspect, gave them whatever choice flowers they selected, to conciliate their favour. Repeatedly prostrating himself before them, he presented them with flowers, beautiful, fragrant, and fresh. Krishńa then, being much pleased with him, gave him this blessing; "Fortune, good friend, who depends upon me, shall never forsake you: never shall you suffer loss of vigour, or loss of wealth: as long as time shall last your descendants shall not fail. Having long tasted various delights on earth, you shall finally obtain, by calling me to recollection, a heavenly region, the consequence of my favour. Your heart shall ever be intent on righteousness, and fulness of days shall be the portion of your posterity. Your descendants shall not be subject to natural infirmities, as long as the sun shall endure." Having thus spoken, Krishńa and Ráma, worshipped by the flower-seller, went forth from his dwelling.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.16

tatastalaprahāreṇa kṛṣṇastasya durātmanaḥ /
pātayāmāsa roṣeṇa rajakasya śiro bhuvi //

Akrúra having thus spoken, left them, and entered the city; whilst Ráma and Krishńa continued to walk along the royal road. Regarded with pleasure by men and women, they went along sportively, looking like two young elephants. As they roamed about, they saw a washerman colouring clothes, and with smiling countenances they went and threw down some of his fine linen. The washerman was the servant of Kansa, made insolent by his master's favour; and he provoked the two lads with loud and scurrilous abuse, until Krishńa struck him down, with his head to the ground, and killed him. Then taking the clothes, they went their way, clad in yellow and blue raiment, until they came to a flower-seller's shop. The flower-seller looked at them with astonishment, and wondered who they could be, or whence they could have come. Seeing two youths so lovely, dressed in yellow and blue garments, he imagined them to be divinities descended upon earth. Being addressed by them with mouths budding like lotuses, and asked for some flowers, he placed his hands upon the ground, and touched it with his head, saying, "My lords have shewn me great kindness in coming to my house, fortunate that I am; I will pay them homage." Having thus spoken, the flower-seller, with a smiling aspect, gave them whatever choice flowers they selected, to conciliate their favour. Repeatedly prostrating himself before them, he presented them with flowers, beautiful, fragrant, and fresh. Krishńa then, being much pleased with him, gave him this blessing; "Fortune, good friend, who depends upon me, shall never forsake you: never shall you suffer loss of vigour, or loss of wealth: as long as time shall last your descendants shall not fail. Having long tasted various delights on earth, you shall finally obtain, by calling me to recollection, a heavenly region, the consequence of my favour. Your heart shall ever be intent on righteousness, and fulness of days shall be the portion of your posterity. Your descendants shall not be subject to natural infirmities, as long as the sun shall endure." Having thus spoken, Krishńa and Ráma, worshipped by the flower-seller, went forth from his dwelling.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.17

hatvā'dāya ca vastrāṇi pītanīlāṃbarau tataḥ /
kṛṣṇarāmau mudā yuktau mālākāragṛhaṃ gatau //

Akrúra having thus spoken, left them, and entered the city; whilst Ráma and Krishńa continued to walk along the royal road. Regarded with pleasure by men and women, they went along sportively, looking like two young elephants. As they roamed about, they saw a washerman colouring clothes, and with smiling countenances they went and threw down some of his fine linen. The washerman was the servant of Kansa, made insolent by his master's favour; and he provoked the two lads with loud and scurrilous abuse, until Krishńa struck him down, with his head to the ground, and killed him. Then taking the clothes, they went their way, clad in yellow and blue raiment, until they came to a flower-seller's shop. The flower-seller looked at them with astonishment, and wondered who they could be, or whence they could have come. Seeing two youths so lovely, dressed in yellow and blue garments, he imagined them to be divinities descended upon earth. Being addressed by them with mouths budding like lotuses, and asked for some flowers, he placed his hands upon the ground, and touched it with his head, saying, "My lords have shewn me great kindness in coming to my house, fortunate that I am; I will pay them homage." Having thus spoken, the flower-seller, with a smiling aspect, gave them whatever choice flowers they selected, to conciliate their favour. Repeatedly prostrating himself before them, he presented them with flowers, beautiful, fragrant, and fresh. Krishńa then, being much pleased with him, gave him this blessing; "Fortune, good friend, who depends upon me, shall never forsake you: never shall you suffer loss of vigour, or loss of wealth: as long as time shall last your descendants shall not fail. Having long tasted various delights on earth, you shall finally obtain, by calling me to recollection, a heavenly region, the consequence of my favour. Your heart shall ever be intent on righteousness, and fulness of days shall be the portion of your posterity. Your descendants shall not be subject to natural infirmities, as long as the sun shall endure." Having thus spoken, Krishńa and Ráma, worshipped by the flower-seller, went forth from his dwelling.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.18

vikāsinetrayugalo mālākārotivismitaḥ /
etau kasya sutau yātau maitreyācintayattadā //

Akrúra having thus spoken, left them, and entered the city; whilst Ráma and Krishńa continued to walk along the royal road. Regarded with pleasure by men and women, they went along sportively, looking like two young elephants. As they roamed about, they saw a washerman colouring clothes, and with smiling countenances they went and threw down some of his fine linen. The washerman was the servant of Kansa, made insolent by his master's favour; and he provoked the two lads with loud and scurrilous abuse, until Krishńa struck him down, with his head to the ground, and killed him. Then taking the clothes, they went their way, clad in yellow and blue raiment, until they came to a flower-seller's shop. The flower-seller looked at them with astonishment, and wondered who they could be, or whence they could have come. Seeing two youths so lovely, dressed in yellow and blue garments, he imagined them to be divinities descended upon earth. Being addressed by them with mouths budding like lotuses, and asked for some flowers, he placed his hands upon the ground, and touched it with his head, saying, "My lords have shewn me great kindness in coming to my house, fortunate that I am; I will pay them homage." Having thus spoken, the flower-seller, with a smiling aspect, gave them whatever choice flowers they selected, to conciliate their favour. Repeatedly prostrating himself before them, he presented them with flowers, beautiful, fragrant, and fresh. Krishńa then, being much pleased with him, gave him this blessing; "Fortune, good friend, who depends upon me, shall never forsake you: never shall you suffer loss of vigour, or loss of wealth: as long as time shall last your descendants shall not fail. Having long tasted various delights on earth, you shall finally obtain, by calling me to recollection, a heavenly region, the consequence of my favour. Your heart shall ever be intent on righteousness, and fulness of days shall be the portion of your posterity. Your descendants shall not be subject to natural infirmities, as long as the sun shall endure." Having thus spoken, Krishńa and Ráma, worshipped by the flower-seller, went forth from his dwelling.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.19

pītanīlāṃbaradharau tau dṛṣṭvātimanoharau /
sa tarkayāmāsa tadā bhuvaṃ devāvupāgatau //

Akrúra having thus spoken, left them, and entered the city; whilst Ráma and Krishńa continued to walk along the royal road. Regarded with pleasure by men and women, they went along sportively, looking like two young elephants. As they roamed about, they saw a washerman colouring clothes, and with smiling countenances they went and threw down some of his fine linen. The washerman was the servant of Kansa, made insolent by his master's favour; and he provoked the two lads with loud and scurrilous abuse, until Krishńa struck him down, with his head to the ground, and killed him. Then taking the clothes, they went their way, clad in yellow and blue raiment, until they came to a flower-seller's shop. The flower-seller looked at them with astonishment, and wondered who they could be, or whence they could have come. Seeing two youths so lovely, dressed in yellow and blue garments, he imagined them to be divinities descended upon earth. Being addressed by them with mouths budding like lotuses, and asked for some flowers, he placed his hands upon the ground, and touched it with his head, saying, "My lords have shewn me great kindness in coming to my house, fortunate that I am; I will pay them homage." Having thus spoken, the flower-seller, with a smiling aspect, gave them whatever choice flowers they selected, to conciliate their favour. Repeatedly prostrating himself before them, he presented them with flowers, beautiful, fragrant, and fresh. Krishńa then, being much pleased with him, gave him this blessing; "Fortune, good friend, who depends upon me, shall never forsake you: never shall you suffer loss of vigour, or loss of wealth: as long as time shall last your descendants shall not fail. Having long tasted various delights on earth, you shall finally obtain, by calling me to recollection, a heavenly region, the consequence of my favour. Your heart shall ever be intent on righteousness, and fulness of days shall be the portion of your posterity. Your descendants shall not be subject to natural infirmities, as long as the sun shall endure." Having thus spoken, Krishńa and Ráma, worshipped by the flower-seller, went forth from his dwelling.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.20

vikāsimukhapadmābhyāṃ tābhyāṃ puṣpāṇi yācitaḥ /
bhivaṃ viṣṭabhya hastābhyāṃ pasparśa śirasā mahīm //

Akrúra having thus spoken, left them, and entered the city; whilst Ráma and Krishńa continued to walk along the royal road. Regarded with pleasure by men and women, they went along sportively, looking like two young elephants. As they roamed about, they saw a washerman colouring clothes, and with smiling countenances they went and threw down some of his fine linen. The washerman was the servant of Kansa, made insolent by his master's favour; and he provoked the two lads with loud and scurrilous abuse, until Krishńa struck him down, with his head to the ground, and killed him. Then taking the clothes, they went their way, clad in yellow and blue raiment, until they came to a flower-seller's shop. The flower-seller looked at them with astonishment, and wondered who they could be, or whence they could have come. Seeing two youths so lovely, dressed in yellow and blue garments, he imagined them to be divinities descended upon earth. Being addressed by them with mouths budding like lotuses, and asked for some flowers, he placed his hands upon the ground, and touched it with his head, saying, "My lords have shewn me great kindness in coming to my house, fortunate that I am; I will pay them homage." Having thus spoken, the flower-seller, with a smiling aspect, gave them whatever choice flowers they selected, to conciliate their favour. Repeatedly prostrating himself before them, he presented them with flowers, beautiful, fragrant, and fresh. Krishńa then, being much pleased with him, gave him this blessing; "Fortune, good friend, who depends upon me, shall never forsake you: never shall you suffer loss of vigour, or loss of wealth: as long as time shall last your descendants shall not fail. Having long tasted various delights on earth, you shall finally obtain, by calling me to recollection, a heavenly region, the consequence of my favour. Your heart shall ever be intent on righteousness, and fulness of days shall be the portion of your posterity. Your descendants shall not be subject to natural infirmities, as long as the sun shall endure." Having thus spoken, Krishńa and Ráma, worshipped by the flower-seller, went forth from his dwelling.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.21

prasādaparamau nāthau mama gehamupāgatau /
dhanyo 'hamarcayiṣyāmītyāha tau mālyajīvanaḥ //

Akrúra having thus spoken, left them, and entered the city; whilst Ráma and Krishńa continued to walk along the royal road. Regarded with pleasure by men and women, they went along sportively, looking like two young elephants. As they roamed about, they saw a washerman colouring clothes, and with smiling countenances they went and threw down some of his fine linen. The washerman was the servant of Kansa, made insolent by his master's favour; and he provoked the two lads with loud and scurrilous abuse, until Krishńa struck him down, with his head to the ground, and killed him. Then taking the clothes, they went their way, clad in yellow and blue raiment, until they came to a flower-seller's shop. The flower-seller looked at them with astonishment, and wondered who they could be, or whence they could have come. Seeing two youths so lovely, dressed in yellow and blue garments, he imagined them to be divinities descended upon earth. Being addressed by them with mouths budding like lotuses, and asked for some flowers, he placed his hands upon the ground, and touched it with his head, saying, "My lords have shewn me great kindness in coming to my house, fortunate that I am; I will pay them homage." Having thus spoken, the flower-seller, with a smiling aspect, gave them whatever choice flowers they selected, to conciliate their favour. Repeatedly prostrating himself before them, he presented them with flowers, beautiful, fragrant, and fresh. Krishńa then, being much pleased with him, gave him this blessing; "Fortune, good friend, who depends upon me, shall never forsake you: never shall you suffer loss of vigour, or loss of wealth: as long as time shall last your descendants shall not fail. Having long tasted various delights on earth, you shall finally obtain, by calling me to recollection, a heavenly region, the consequence of my favour. Your heart shall ever be intent on righteousness, and fulness of days shall be the portion of your posterity. Your descendants shall not be subject to natural infirmities, as long as the sun shall endure." Having thus spoken, Krishńa and Ráma, worshipped by the flower-seller, went forth from his dwelling.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.22

tataḥ prahṛṣṭavadanastayoḥ puṣpaṇi kāmataḥ /
cārūṇyetānyathaitāni pradadau sa pralobhayan //

Akrúra having thus spoken, left them, and entered the city; whilst Ráma and Krishńa continued to walk along the royal road. Regarded with pleasure by men and women, they went along sportively, looking like two young elephants. As they roamed about, they saw a washerman colouring clothes, and with smiling countenances they went and threw down some of his fine linen. The washerman was the servant of Kansa, made insolent by his master's favour; and he provoked the two lads with loud and scurrilous abuse, until Krishńa struck him down, with his head to the ground, and killed him. Then taking the clothes, they went their way, clad in yellow and blue raiment, until they came to a flower-seller's shop. The flower-seller looked at them with astonishment, and wondered who they could be, or whence they could have come. Seeing two youths so lovely, dressed in yellow and blue garments, he imagined them to be divinities descended upon earth. Being addressed by them with mouths budding like lotuses, and asked for some flowers, he placed his hands upon the ground, and touched it with his head, saying, "My lords have shewn me great kindness in coming to my house, fortunate that I am; I will pay them homage." Having thus spoken, the flower-seller, with a smiling aspect, gave them whatever choice flowers they selected, to conciliate their favour. Repeatedly prostrating himself before them, he presented them with flowers, beautiful, fragrant, and fresh. Krishńa then, being much pleased with him, gave him this blessing; "Fortune, good friend, who depends upon me, shall never forsake you: never shall you suffer loss of vigour, or loss of wealth: as long as time shall last your descendants shall not fail. Having long tasted various delights on earth, you shall finally obtain, by calling me to recollection, a heavenly region, the consequence of my favour. Your heart shall ever be intent on righteousness, and fulness of days shall be the portion of your posterity. Your descendants shall not be subject to natural infirmities, as long as the sun shall endure." Having thus spoken, Krishńa and Ráma, worshipped by the flower-seller, went forth from his dwelling.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.23

punaḥpunaḥ praṇamyobhau mālākāro narottamau /
dadau puṣpāṇi cārūṇi gandhavantyamalāni ca //

Akrúra having thus spoken, left them, and entered the city; whilst Ráma and Krishńa continued to walk along the royal road. Regarded with pleasure by men and women, they went along sportively, looking like two young elephants. As they roamed about, they saw a washerman colouring clothes, and with smiling countenances they went and threw down some of his fine linen. The washerman was the servant of Kansa, made insolent by his master's favour; and he provoked the two lads with loud and scurrilous abuse, until Krishńa struck him down, with his head to the ground, and killed him. Then taking the clothes, they went their way, clad in yellow and blue raiment, until they came to a flower-seller's shop. The flower-seller looked at them with astonishment, and wondered who they could be, or whence they could have come. Seeing two youths so lovely, dressed in yellow and blue garments, he imagined them to be divinities descended upon earth. Being addressed by them with mouths budding like lotuses, and asked for some flowers, he placed his hands upon the ground, and touched it with his head, saying, "My lords have shewn me great kindness in coming to my house, fortunate that I am; I will pay them homage." Having thus spoken, the flower-seller, with a smiling aspect, gave them whatever choice flowers they selected, to conciliate their favour. Repeatedly prostrating himself before them, he presented them with flowers, beautiful, fragrant, and fresh. Krishńa then, being much pleased with him, gave him this blessing; "Fortune, good friend, who depends upon me, shall never forsake you: never shall you suffer loss of vigour, or loss of wealth: as long as time shall last your descendants shall not fail. Having long tasted various delights on earth, you shall finally obtain, by calling me to recollection, a heavenly region, the consequence of my favour. Your heart shall ever be intent on righteousness, and fulness of days shall be the portion of your posterity. Your descendants shall not be subject to natural infirmities, as long as the sun shall endure." Having thus spoken, Krishńa and Ráma, worshipped by the flower-seller, went forth from his dwelling.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.24

mālākārāya kṛṣṇo pi prasannaḥ pradadau varān /
śrīstvāṃ matsaṃśrayā bhadra na kadācittyajiṣyati //

Akrúra having thus spoken, left them, and entered the city; whilst Ráma and Krishńa continued to walk along the royal road. Regarded with pleasure by men and women, they went along sportively, looking like two young elephants. As they roamed about, they saw a washerman colouring clothes, and with smiling countenances they went and threw down some of his fine linen. The washerman was the servant of Kansa, made insolent by his master's favour; and he provoked the two lads with loud and scurrilous abuse, until Krishńa struck him down, with his head to the ground, and killed him. Then taking the clothes, they went their way, clad in yellow and blue raiment, until they came to a flower-seller's shop. The flower-seller looked at them with astonishment, and wondered who they could be, or whence they could have come. Seeing two youths so lovely, dressed in yellow and blue garments, he imagined them to be divinities descended upon earth. Being addressed by them with mouths budding like lotuses, and asked for some flowers, he placed his hands upon the ground, and touched it with his head, saying, "My lords have shewn me great kindness in coming to my house, fortunate that I am; I will pay them homage." Having thus spoken, the flower-seller, with a smiling aspect, gave them whatever choice flowers they selected, to conciliate their favour. Repeatedly prostrating himself before them, he presented them with flowers, beautiful, fragrant, and fresh. Krishńa then, being much pleased with him, gave him this blessing; "Fortune, good friend, who depends upon me, shall never forsake you: never shall you suffer loss of vigour, or loss of wealth: as long as time shall last your descendants shall not fail. Having long tasted various delights on earth, you shall finally obtain, by calling me to recollection, a heavenly region, the consequence of my favour. Your heart shall ever be intent on righteousness, and fulness of days shall be the portion of your posterity. Your descendants shall not be subject to natural infirmities, as long as the sun shall endure." Having thus spoken, Krishńa and Ráma, worshipped by the flower-seller, went forth from his dwelling.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.25

balahānirna te saumya dhanahānirathāpi vā /
yāvaddināni tāvacca na naśiṣyati saṃtatiḥ //

Akrúra having thus spoken, left them, and entered the city; whilst Ráma and Krishńa continued to walk along the royal road. Regarded with pleasure by men and women, they went along sportively, looking like two young elephants. As they roamed about, they saw a washerman colouring clothes, and with smiling countenances they went and threw down some of his fine linen. The washerman was the servant of Kansa, made insolent by his master's favour; and he provoked the two lads with loud and scurrilous abuse, until Krishńa struck him down, with his head to the ground, and killed him. Then taking the clothes, they went their way, clad in yellow and blue raiment, until they came to a flower-seller's shop. The flower-seller looked at them with astonishment, and wondered who they could be, or whence they could have come. Seeing two youths so lovely, dressed in yellow and blue garments, he imagined them to be divinities descended upon earth. Being addressed by them with mouths budding like lotuses, and asked for some flowers, he placed his hands upon the ground, and touched it with his head, saying, "My lords have shewn me great kindness in coming to my house, fortunate that I am; I will pay them homage." Having thus spoken, the flower-seller, with a smiling aspect, gave them whatever choice flowers they selected, to conciliate their favour. Repeatedly prostrating himself before them, he presented them with flowers, beautiful, fragrant, and fresh. Krishńa then, being much pleased with him, gave him this blessing; "Fortune, good friend, who depends upon me, shall never forsake you: never shall you suffer loss of vigour, or loss of wealth: as long as time shall last your descendants shall not fail. Having long tasted various delights on earth, you shall finally obtain, by calling me to recollection, a heavenly region, the consequence of my favour. Your heart shall ever be intent on righteousness, and fulness of days shall be the portion of your posterity. Your descendants shall not be subject to natural infirmities, as long as the sun shall endure." Having thus spoken, Krishńa and Ráma, worshipped by the flower-seller, went forth from his dwelling.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.19.26

bhuktvā ca vipulānbhogāṃstvamante matprasādataḥ /
mamānusmaraṇaṃ prāpyadivyaṃ lokamavāpsyasi //

Akrúra having thus spoken, left them, and entered the city; whilst Ráma and Krishńa continued to walk along the royal road. Regarded with pleasure by men and women, they went along sportively, looking like two young elephants. As they roamed about, they saw a washerman colouring clothes, and with smiling countenances they went and threw down some of his fine linen. The washerman was the servant of Kansa, made insolent by his master's favour; and he provoked the two lads with loud and scurrilous abuse, until Krishńa struck him down, with his head to the ground, and killed him. Then taking the clothes, they went their way, clad in yellow and blue raiment, until they came to a flower-seller's shop. The flower-seller looked at them with astonishment, and wondered who they could be, or whence they could have come. Seeing two youths so lovely, dressed in yellow and blue garments, he imagined them to be divinities descended upon earth. Being addressed by them with mouths budding like lotuses, and asked for some flowers, he placed his hands upon the ground, and touched it with his head, saying, "My lords have shewn me great kindness in coming to my house, fortunate that I am; I will pay them homage." Having thus spoken, the flower-seller, with a smiling aspect, gave them whatever choice flowers they selected, to conciliate their favour. Repeatedly prostrating himself before them, he presented them with flowers, beautiful, fragrant, and fresh. Krishńa then, being much pleased with him, gave him this blessing; "Fortune, good friend, who depends upon me, shall never forsake you: never shall you suffer loss of vigour, or loss of wealth: as long as time shall last your descendants shall not fail. Having long tasted various delights on earth, you shall finally obtain, by calling me to recollection, a heavenly region, the consequence of my favour. Your heart shall ever be intent on righteousness, and fulness of days shall be the portion of your posterity. Your descendants shall not be subject to natural infirmities, as long as the sun shall endure." Having thus spoken, Krishńa and Ráma, worshipped by the flower-seller, went forth from his dwelling.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

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