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Vishnupurana 4.13.23

Viṣṇupurāṇa 4.13.23

Language
Sanskrit

4.13.23

saha jāmbavatyā sa dvārakām ājagāma |
bhagavadāgamanodbhūtaharṣotkarṣasya dvārakāvāsijanasya kṛṣṇāvalokanāt tatkṣaṇam evātipariṇatavayaso 'pi navayauvanam ivābhavat |
ānakadundubhiṃ ca diṣṭyā diṣṭyeti sakalayādavāḥ striyaś ca sabhājayām āsuḥ |
bhagavān api yathānubhūtam aśeṣayādavasamāje yathāvad ācacakṣe |
syamantakaṃ ca satrājitāya dattvā mithyābhiśastiviśuddhim avāpa ||

When the relations of Achyuta heard this intelligence, they performed all the obsequial rites suited to the occasion. The food and water thus offered to Krishńa in the celebration of his Śráddha served to support his life, and invigorate his strength in the combat in which he was engaged; whilst his adversary, wearied by daily conflict with a powerful foe, bruised and battered in every limb by heavy blows, and enfeebled by want of food, became unable longer to resist him. Overcome by his mighty antagonist, Jámbavat cast himself before him and said, "Thou, mighty being, art surely invincible by all the demons, and by the spirits of heaven, earth, or hell; much less art thou to be vanquished by mean and powerless creatures in a human shape; and still less by such as we are, who are born of brute origin. Undoubtedly thou art a portion of my sovereign lord Náráyańa, the defender of the universe." Thus addressed by Jámbavat, Krishńa explained to him fully that he had descended to take upon himself the burden of the earth, and kindly alleviated the bodily pain which the bear suffered from the fight, by touching him with his hand. Jámbavat again prostrated himself before Krishńa, and presented to him his daughter Jámbavatí, as an offering suitable to a guest. He also delivered to his visitor the Syamantaka jewel. Although a gift from such an individual was not fit for his acceptance, yet Krishńa took the gem for the purpose of clearing his reputation. He then returned along with his bride Jámbavatí to Dwáraká..

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

When the people of Dwáraká beheld Krishńa alive and returned, they were filled with delight, so that those who were bowed down with years recovered youthful vigour; and all the Yádavas, men and women, assembled round Ánakadundubhi, the father of the hero, and congratulated him. Krishńa related to the whole assembly of the Yádavas all that had happened, exactly as it had befallen, and restoring the Syamantaka jewel to Satrájit was exonerated from the crime of which he had been falsely accused. He then led Jámbavatí into the inner apartments.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

Translations (2)