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Vishnupurana 4.1.p9

A Prose English Translation of Vishnupuranam 4.1.p9

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English

4.1.p9

That king, being terrified again, said, bowing, to Brahmā "O lord, such being the circumstance, upon whom shall I confer this daughter?" Thereupon nodding, the preceptor of the seven worlds—the god, whose throne is lotus, said to the king, standing humbly before—"The being, whose beginning, middle or end we do not know, who exists in all, who is the creator, whose real and infinite nature and essence we do not know is (Vishnu). His power cannot be measured by time, consisting of moments and hours and years; he has no birth or death—all objects are his form—he is eternal—he has no form or name. By the mercy of that imperishable being I am the agent of creation—Rudra is the agent of destruction and Vishnu is the agent of preservation. He, assuming my form creates the universe; in his own essence he provides for its duration; in the form of Rudra he devours all things; and with the body of Ananta he upholds them, In the person of Indra and other celestials he protects mankind and as the sun and moon he dispels darkness. Assuming the nature of fire he bestows warmth and maturity, and in that of earth he nourishes all beings. In the shape of air he gives activity, in the shape of water he gives satisfaction and in the shape of sky he provides space for all objects. He, being creator, creates himself; he, being preserver, preserves himself; he, being destroyer, destroys his own universal form. He is imperishable; there is nothing distinct from him. In him is the world; he is the world; and he, the primeval self-born, is again present in the world. O king, the glorious Vishnu has incarnated a portion of himself on earth. O king, your picturesque city Kusasthali, like the city of Indra, is now called Dwārakā. There reigns a portion of Kesava in the person of Baladeva. O king, confer this daughter of thine upon him, who appears under the guise of a man. He is an excellent bridegroom for this gem of a daughter and she is a fit bride".

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