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Vishnupurana 2.6.2

The Vishnu Purana: A System of Hindu Mythology and Tradition 2.6.2

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2.6.2

The names of the different Narakas are as follows: Raurava, Śúkara, Rodha, Tála, Viśasana, Mahájwála, Taptakumbha, Lavańa, Vimohana, Rudhirándha, Vaitaraní, Krimíśa, Krimibhojana, Asipatravana, Krishńa, Lálábhaksha, Dáruńa, Púyaváha, Pápa, Vahnijwála, Adhośiras, Sandansa, Kálasútra, Tamas, Avíchi, Śwabhojana, Apratisht́ha, and another Avíchi. These and many other fearful hells are the awful provinces of the kingdom of Yama, terrible with instruments of torture and with fire; into which are hurled all those who are addicted when alive to sinful practices.

2.6.2.n1

Some of these names are the same that are given by Manu, b. IV. v. 88-90. Kullúka Bhat́t́a refers to the Márkańd́eya P. for a description of the twenty-one divisions of hell; but the account there given is not more ample than that of our text. The Bhágavata enumerates twenty-eight, but many of the names differ from the above. In the last instance the term Avíchi is either inaccurately repeated, or the adjective Apara is intended to distinguish it from the previous Avíchi. In Manu, Mahávíchi occurs.

2.6.2.n2

The Padma P. (Kriya Yoga Sára) and the Śiva Dharma, which appears to be a section of the Skánda P., contain a number of interesting circumstances previous to the infliction of punishment. It appears also from them that Yama fulfils the office of judge of the dead, as well as sovereign of the damned; all that die appearing before him, and being confronted with Chitragupta, the recorder, by whom their actions have been registered. The virtuous are thence conveyed to Swarga, or Elysium, whilst the wicked are driven to the different regions of Naraka, or Tartarus.

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