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Vishnupurana 3.15.1

The Vishnu Purana: A System of Hindu Mythology and Tradition 3.15.1

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English

3.15.1

AURVA proceeded.--"Hear next, oh prince, what description of Brahman should be fed at ancestral ceremonies. he should be one studied in various triplets of the Rich and Yajur Vedas; one who is acquainted with the six supplementary sciences of the Vedas; one who understands the Vedas; one who practises the duties they enjoin; one who exercises penance; a chanter of the principal Sáma-veda, an officiating priest, a sister's son, a daughter's son, a son-in-law, a father-in-law, a maternal uncle, an ascetic, a Brahman who maintains the five fires, a pupil, a kinsman; one who reverences his parents. A man should first employ the Brahmans first specified in the principal obsequial rite; and the others (commencing with the ministering priest) in the subsidiary ceremonies instituted to gratify his ancestors.

3.15.1.n1

The Brahmans here particularized are termed Trińáchiketa, Trimadhu, and Trisuparńa; and are so denominated, according to the commentator, from particular parts of the Vedas. The first is so called from studying or reciting three Anuvákas of the Kát́haka branch of the Yajur-veda, commencing with the term Trińáchiketa; the second, from three Anuvákas of the same Veda, beginning Madhuvátá, &c.; and the third, from a similar portion, commencing Brahmavan namámi. The first and third terms occur in Manu, III. 185; and Kullúka Bhat́t́a explains Trińáchiketa to mean a portion of the Yajur-veda, and the Brahman who studies it; and Trisuparńa, a part of the Rich, and the Brahman who is acquainted with it. The Nirńaya Sindhu explains the terms m a like manner, but calls the Trisuparńa, as well as the Trińáchiketa prayers, portions of the Yajush. The Trimadhu it assigns to the Rich. Other explanations are also given to the terms Trińáchiketa and Trisuparńa: the first being explained a Brahman who thrice performs the ceremony called Chayana; and the last, one who, after the seven ascending generations, worships the Pitris termed Somapás. These explanations are however considered less correct than the preceding, and which are thus given in the authority cited: ###.

3.15.1.n2

For the six Angas, see p. 284.

3.15.1.n3

So the commentator distinguishes the Vedavit, the Brahman who understands the meaning of the text of the Vedas, from the Śrotriya, who practises the rites he studies.

3.15.1.n4

Portions of the Sáman contained in the Árańyaka are called the Jyesht́ha, 'elder' or 'principal' Sáman.

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