Laghustavacarcastavau 5_297

5_297

vihāya paṃktiśaḥ kṛtasaṃniveśakaṃ tatra pṛthaktve'pi kramagataṃ
vāgbhavādikramasthaṃ etadvivṛtapūrvam . yadvā
vyutkramātkramavaiparītyācchaktyādikrameṇa kāmarājādikrameṇa vā sthitaṃ
ityanena śṛṣṭisthitisaṃhārakramo'pi brahmacaryādyāśramikopāsanāpekṣaka iti
sūcitavān . tathā ca sṛṣṭau kramajapaḥ sthitisaṃhārayorakramajapaḥ . tatra
trayāṇāṃ yugapatprayogārambhe kramavyutkramavicāraḥ
pṛthakpṛthaksādhanaprayogādau tu kramādivicārābhāvastatra kāmanābhedena
teṣāṃ parasparamanapekṣaṇāt taduktaṃ rudrāyāmale-

[The text says,] "setting aside", meaning arranged in a series, "there", even in separation, "consecutive", standing in the sequence beginning with the Vāgbhava syllable—this has been explained previously. Or, "in reverse order", that is, by reversal of sequence, standing in the order beginning with the Śakti syllable or beginning with the Kāmarāja syllable; by this it is indicated that the order of creation, maintenance, and dissolution also depends on worship according to stages of life such as student celibacy and the rest. And thus, in creation there is sequential repetition, and in maintenance and dissolution, non-sequential repetition. There, when undertaking the simultaneous practice of the three, there is deliberation on direct and reverse sequence; but in the individual practice of each separately, there is no consideration of sequence and so forth, because there is no mutual dependence between them owing to differences in desire. As is stated in the Rudrayāmala: