Laghustavacarcastavau 5_430

5_430

iti . evam ye catvāro varṇāḥ santi he devi tripure ! iti ca prāgvat .
krīḍāvijigīṣāvyavahāradyutistutimodamadakāntigatayo'trāśeṣā dīvyaterarthāḥ .
vinā svapnaṃ devatānāmasvapnatvāt tena dīvyati krīḍate vijigīṣate vyavaharati
dyotate stūyate ityādi sthityā devīti nāmanirvacanaṃ prāk nirṇītaṃ nirṇeṣyate ca .
tvāṃ parāparamayīṃ sakalaniṣkalobhayaprakṛtasvarūpāṃ
śivaśaktisāmarasyamayīṃ bindutarpaṇasantoṣaṇīyāṃ yadvā tvāṃ kīdṛśīṃ
parāparamayīṃ para ādyo'nuttarātmāparo'ntyo visargātmā tadubhayasvabhāvatvāt
parāhaṃparāmarśātmakamantravīryasvarūpāṃ yadvaśānmantrāṇāṃ

Thus. In this way, "those who are the four social classes," and "O Goddess Tripura!" as explained before. Here, play, desire to conquer, worldly activity, brilliance, praise, gladness, intoxication, love, and motion are all meanings of [the root] dīv-. Since deities do not sleep, sleep is excluded; by this, the derivation of the name "Devī" was determined earlier and will be determined again, based on the fact that she plays (dīvyati), sports, desires to conquer, acts in the world, shines, is praised, and so on. "You, consisting of the transcendent-and-immanent (parāpara)," whose essential nature is both composite and partless, who consist in the unified essence of Śiva and Śakti, who are to be gratified through libation to the drop (bindu); or else, what kind of "You"? Consisting of the transcendent-and-immanent, because transcendent (para) is the initial, having the nature of the unsurpassable absolute, and immanent (apara) is the final, having the nature of the visarga; since she has the nature of both, having the essential nature of the potency of mantra consisting of the cognitive reflective grasping of the supreme 'I', under whose influence