Laghustavacarcastavau p149

p149

krameṇa guṇavṛddhisandhau daśasvarāḥ sabinduvisargā antarbhavanti . catvāraḥ
ṣaṇṭhasvarā lakārasyaiva rūpabhedāḥ . vilomoccārakrame visargo hakāro
madhyabīje lakāraśca tābhyāṃ pratyāhāranyāyena saṃgṛhītāḥ
pāṇinīyaparibhāṣitā halo'ntarbhavanti . sakārakakārābhyāṃ kṣakāraśceti
mātṛkoddhāraḥ . tadāśrayā
laukikālaukikāśeṣavāṅmayabhāṣāgītistutibhadāśca tadantarbhūtāḥ sūcyante .
kecidantyabīje saptavibhaktayo'pyantarbhavantītyāhuḥ . tathā ca tatra su au jas iti
prathamāvibhaktirūpamupalabhyate sā ca prātipadikamātraniṣṭheti dvitīyādīnāṃ
vibhaktīnāṃ tadantarbhāvāt karmādikārakaviśeṣatayāpi tasyā evāvasthitatvāt .
evamuktakulasundarībhedāḥ śrītantrarāje pañcadaśe paṭale
saṃjñāntarairnirūpitāḥ-

by gradual combination through guṇa and vṛddhi, ten vowels along with the bindu and visarga are included. The four neuter vowels are merely variant forms of the letter LA. In the reverse order of enunciation, the visarga, the letter HA, and the letter LA in the middle seed, being encompassed by the method of pratyāhāra through these two, include the consonants defined by Pāṇini. From the letters SA and KA comes the letter KṢA: such is the extraction of the phonematic matrix. Rooted in that, all worldly and unworldly varieties of language, speech, songs, and hymns are indicated as being included within it. Some say that even the seven case-endings are included in the final seed. And thus the form of the first case-ending 'su, au, jas' is perceived there; and because that resides merely in the nominal stem, the second and other case-endings are included in it, since that [nominative] alone remains even as particular kārakas such as the object. Thus the varieties of Kulasundarī spoken of are described with other designations in the fifteenth chapter of the venerable Tantrarāja: