Laghustavacarcastavau p240

p240

iti . he nitye ! akālakalitaparasaṃvitsvarūpe ! tava tvadīyaśrīividyāsthaṃ
yatkāmarājaṃ kāmeṣu kāmyamāneṣvartheṣu sārvabhaumo rājeva dātuṃ
svatantramananyāpekṣitvāt kāmarājābhidhamaparaṃ dvitīyaṃ mantrākṣaraṃ
śrīvidyāparārṇarūpaṃ tanniṣkalaṃ niṣkrāntau kakāralakārau yasmāttanniṣkalaṃ
turyasvaramātraṃ sārasvataṃ sarasvatīprasādajanyakavitvādisiddhijanakamiti
cedyadi viralo na sarvo manuṣyāṇāṃ sahasreṣu
kaścidāyātatīvraśaktipātaślādhyo bhūmāvavaiti vijānīyāt . prāyaḥ sarveṣāṃ
sāmānyena rājyapradatvavaśīkāratvādijñānavattvāt . sa

Thus: 'O Eternal One!', O You whose essential nature is supreme consciousness unconditioned by time! If a rare person on earth—not everyone, but some individual among thousands praised for receiving an intense descent of power—understands that 'other', second mantra syllable of yours located in the Śrīvidyā, the Kāmarāja—called Kāmarāja because, like a sovereign king, it is independent in bestowing desires among desired objects, requiring nothing else—which forms the latter syllable of the Śrīvidyā, to be 'niṣkala', meaning devoid of parts, since the letters 'k' and 'l' have departed from it, consisting solely of the fourth vowel, and 'pertaining to Sarasvatī' (sārasvata), meaning that it generates accomplishments such as poesy arising from the grace of Sarasvatī. For almost everyone generally knows it only as bestowing kingship, subjugation, and the like. He,