Laghustavacarcastavau p38

p38

sa vai na devāsuramartyatiryaṅ na strī na ṣaṇḍo na pumānnajantuḥ iti etena
niṣkalaṃ paraṃ tattvam ti dyotitam . evaṃ brahma vā idamagra āsīt tadātmānameva
vedāhaṃ brahmāsmīti a iti brahma tatrāgatamahaṃ iti (maitrā0 6-17)
śruterantaḥsvīkṛtānuttarānandādispandamayākṛtrimavimarśamayī saiva
parābhaṭṭārikā ādikṣāntamātṛkāmayāśeṣamantrādirūpatāmavabhāsayantī
tayaiva mananatrāṇātmikayā
mantraśaktyānugrāhyānanugṛhyabhogamokṣaikabhājanatayā
tattadbhuvanaiśvaryādibhogavitaraṇapūrvaṃ muktyā
parasaṃvittatvalakṣaṇaparabrahmaikātmyatmanā saṃyojayati . iti- tattadavasare
pradarśayiṣyate . mantrasphurattākramaśca yathā- parābhagavatī śaktirhi
svasvātantryādviśvamavabibhāsayiṣuḥ prathamaṃ prāksaṃvitprāṇe pariṇatā
ityuktyā prāṇādyasphurattāmayīṃ prāṇanabhūmikāmavalambya
vācyavācakātmaṣaḍadhvātmakaśabdārthaprapañcagarbhamahānādabhaṭṭārakas
phāraṇa-krameṇa paśyantī madhyamā

"He is indeed neither god, demon, mortal, nor animal; neither female, eunuch, male, nor a living being": by this, the partless supreme reality is indicated. So also: "In the beginning, this was indeed Brahman; it knew only itself, [saying,] 'I am Brahman'" [and] "'A' is Brahman; there came 'I'"—from these Vedic texts, she who consists of uncreated reflective awareness filled with the vibratory radiance of unsurpassable bliss and the rest embraced within, that very supreme sovereign Goddess, manifesting her nature as all mantras and the like consisting of the phonematic matrix from "a" to "kṣa", through that very power of mantra whose nature is contemplation and protection, favors those worthy of grace, making them the sole recipients of enjoyment and liberation. First bestowing the enjoyment of the sovereignty of the respective worlds, through liberation she unites them with the identity of the supreme Brahman, characterized by the reality of supreme consciousness. This will be shown on the appropriate occasions. And the sequence of the pulsating radiance of mantra is as follows: The supreme divine power, desiring by her own absolute sovereignty to manifest the universe, first "transformed into vital breath in the prior consciousness"—by this statement, taking her stand upon the stage of living respiration filled with the initial pulsating radiance of vital breath, by way of expanding the revered great primal sound which holds within itself the expansion of words and referents consisting of the sixfold path of denotative words and denoted objects, [she unfolds as] visionary speech, intermediate speech,