Laghustutih (vrittisameta) 230

230

evaṃ parivārān sagandhākṣatakusumāmṛtabindubhirabhyarcya devīmūrtau
catuścatvāriṃśanmantraiḥ puṣpāñjaliṃ kṛtvā dhūpadīpau dattvā ārātrikaṃ
vidhāya saghṛtakadalīnālikeropadaṃśaṃ saśarkaraṃ ca śuśṛtaṃ
śālyodanaṃ nivedyaṃ samarpyāgnikāryaṃ kṛtvā oṃ hrīṃ
sarvavighnakṛdbhyaḥ sarvabhūtebhyo huṃ svāheti baliṃ vikīrya natvā
pānīyāmṛtaṃ dattvā nivedyaṃ visṛjya aiṃ ucchiṣṭa caṇḍāli ! mātaṅgi !
sarvavaśaṅkaraṇi ! svāheti tasyai dattvā gaṇḍūṣādi dattvā prasannapūjāṃ
vidhāya brahmārpaṇamātmārpaṇaṃ ca kṛtvā tīrthaṃ svīkṛtya stutvā natvā
svayaṃ tanmayo bhūtvā layāṅgaṃ vidhāyātmanyadvāsya prāṇapratiṣṭhāṃ
kṛtvā svātmani devīmūrtau caikaikavāraṃ puṣpāñjaliṃ kṛtvā
śaṅkhamabhyarcya nidhāyāṅgarṣyādipūrvakaṃ yathākālaṃ yathāruci ca
mantraṃ japtvā yogān kṛtvā devatāmayo bhūyāditi śivam .. 14 ..

Having thus worshipped the attendants with fragrant unhusked grains, flowers, and drops of nectar; having offered a handful of flowers upon the image of the goddess with the forty-four mantras; having given incense and a lamp; having performed the waving of lights; having presented an offering of food consisting of well-cooked rice made from winter rice, accompanied by ghee, plantains, coconut side dishes, and sugar; having performed the fire ritual; having scattered the oblation with "Oṃ hrīṃ, to all beings that cause all obstacles, huṃ svāhā!"; having bowed down; having offered nectar-water; having removed the food offering; having offered to her [with] "Aiṃ, O Ucchiṣṭa-caṇḍālī! O Mātaṅgī! O you who subjugate all! Svāhā!"; having offered water for rinsing the mouth and so forth; having performed the pleased worship; having made an offering to Brahman and an offering of oneself; having accepted the sacred water; having praised [her]; having bowed down; having personally become identified with her; having performed the limb of dissolution; having brought [her] into oneself; having performed the installation of life-breath; having offered a handful of flowers once into oneself and once upon the image of the goddess; having worshipped the conch shell; having set it down; having recited the mantra preceded by [the placement of] the limbs, seers, and so on according to time and according to inclination; and having performed the yogic practices, one should become filled with the deity. May there be auspiciousness. || 14