Laghustutih (vrittisameta) 263

263

etadaiśvaryādiṣaṭkaṃ yasyāṃ sadā sāmastyena vartate sā bhagavatī tasyāḥ
sambodhanaṃ tathā . yatkiñcijjagati tridhā niyamitaṃ kalpitaṃ trivargātmakaṃ
svatastrirūpaṃ vā vastu tatsarvaṃ te tripureti nāma tattvataḥ tasya bhāvastattvaṃ
tasmāt tadrūpatvād bhavatyā anveti anugacchati vaktīti yāvat . tadevāha -
devānāmityādinā . devānāṃ vasurudrādityānām agnivāyusūryāṇāṃ
brahmaviṣṇurudrāṇāṃ vā tritayam . hutabhujāṃ
gārhapatyānvāhāryāhavanīyāgnīnāṃ bhaumajāṭharabaḍavāmukhāgnīnāṃ vā
tritayaṃ . trayī trayo vedāḥ . śaktitrayam icchājñānakriyātmakam . trisvarāḥ

She in whom this group of six, beginning with sovereignty, always exists in its entirety is Bhagavatī; the vocative addressed to her is thus. Whatever object in the world is determined, conceived threefold, consisting of the three aims of life or of its own accord having three forms, all that, 'essentially'—from its nature, that is, because of having that form—corresponds to, follows after, meaning expresses, your name Tripurā. He states that very thing with: "The triad of gods…" and so on. The triad of gods: of the Vasus, Rudras, and Ādityas, or of Agni, Vāyu, and Sūrya, or of Brahmā, Viṣṇu, and Rudra. The triad of eaters of oblations: of the Gārhapatya, Anvāhāryapacana, and Āhavanīya fires, or of the terrestrial fire, digestive fire, and submarine fire. The three: the three Vedas. The three powers: consisting of will, knowledge, and action. The three vowels: