Laghustutih (vrittisameta) 29

29

bhāṣate . caturdaśa etatsevādhikārisādhanaphalaviśeṣapratyāyakaḥ . pañcadaśo
devyāḥ prapañcātītarūpopadeṣṭā . ṣoḍaśaḥ
śabdārthātmakaprapañcamayarūpanirṇayakarṇadhāraḥ . saptadaśaḥ
kāryaviśeṣakāmukairdhyeyaṃ parameśvaryā vibhūtiviśeṣaṃ tannāma
copadiśati . aṣṭādaśastanmantrapārāyaṇaviṣayaḥ .
ekonaviṃśastannāmapārāyaṇaviṣayaḥ . viṃśaḥ stotrasyāsya
tripurāsaṃvidviṣayatvena svayaṃ mantramayatvena ca
sadbhirabhyasanīyatvakhyāpakaḥ . ekaviṃśo

The fourteenth conveys the particular fruit of practice for one qualified to worship this. The fifteenth teaches the goddess's form transcending the phenomenal world. The sixteenth is the helmsman for determining her form consisting of the phenomenal world, which is composed of words and referents. The seventeenth teaches the particular glory of the supreme goddess to be meditated upon by those desiring particular objectives, as well as her name. The eighteenth has as its subject the regular recitation of her mantra. The nineteenth has as its subject the regular recitation of her names. The twentieth proclaims that because this hymn has the consciousness of Tripurā as its subject and is itself composed of mantra, it ought to be studied by the virtuous. The twenty-first