Laghustutih (vrittisameta) 56

56

śuddhābhedāstāvadatraivāntarbhavantīti sahoddhṛtāḥ . evaṃ sadā ahasthitā
akārahakārayoḥ sthitā . śirasyanuṣṇagorbindorhetoḥ sarvataḥ kāntiṃ
mahāprakāśavimarśasamullekhaśaktiśobhāṃ dadhatīti ca sarvamantrabījabhūto
mahāmantra uddhṛtaḥ . haiṃ klīṃ hsauḥ sarvataḥ sarveṣu bījeṣu hasthitā hakāre
sthitā iti tripurāvāsinīmantra uddhṛtaḥ . hai hī hsau sarvataḥ sahasā
hakārasakārābhyāṃ sa i vartamāneti madhyamacatuṣkūṭatripurāśrīmantraḥ .
hsaiṃ hsklīṃ hsauḥ . sahasā sadāhasthitā sadāho dāhaguṇavān vahnistamin rephe
sthiteti madhyamapañcakūṭatripurādevīmantraḥ . hsraiṃ hsklrīṃ hsrauḥ . sarvataḥ

First, the varieties [beginning with] the pure [form] are included right here, and so they have been extracted along with [it]. Thus, "always dwelling in *aha*" means dwelling in *a-kāra* and *ha-kāra*. "Because of the cool-rayed [moon, which is] the bindu on the head, shedding radiance everywhere," that is, holding the splendor of the power that flashes forth supreme illumination and reflective awareness—by this, the great mantra that is the seed syllable of all mantras has been extracted. "In all [seeds] dwelling in *ha*," that is, dwelling in *ha-kāra*, [yields] *haiṃ klīṃ hsauḥ*; thus the mantra of Tripurāvāsinī has been extracted. "Everywhere," "swiftly," [and] "dwelling with *ha*," that is, being present with *ha-kāra* and *sa-kāra* along with *i*, yields *hai hī hsau*; [this is] the middle four-part mantra of Tripurāśrī. *hsaiṃ hsklīṃ hsauḥ*. "Swiftly," "dwelling in the eternal burning": eternal burning is fire possessing the quality of burning; "dwelling in that," namely in *repha*, [yields] the middle five-part mantra of Tripurādevī: *hsraiṃ hsklrīṃ hsrauḥ*. "Everywhere,"