Tantrasara (Krishnananda) 2.p90

2.p90

prātarādhārakamale hutabhṅmaṇlopari .
vāgbījarūpāṃ vidyāyā vidyutpaṭalabhāsvarām .
puṣpabāṇekṣukodaṇḍapāśāṃkuśalasatkarām .
svecchāgṛhītavapuṣīṃ guru vidyākṣarātmikām .. 38 ..
madhyāhne hṛdayāmbhojakarṇike sūryamaṇḍale .
kāmabījātmikāṃ devīmalaktakarasāruṇām .
prasūnavāṇapuṇḍrekṣu - cāpapāśāṃkuśānvitām .
paritaḥ svātmamukhyābhiḥ ṣaṭtriṃśattattvaśaktibhiḥ .. 39 ..
sāyamājñāsarojasthe candre candrasamadyutim .
śaktibījātmikāṃ cāpa - bāṇa - pāśāṃkuśānvitām .
yugantiyākṣarākārāṃ sphaṭikābharaṇānvitām .
cintayitvā bhagavatīṃ nityābhiḥ parivāritām .. 40 ..

In the morning, upon the orb of the fire-god in the root lotus, / the embodiment of the speech-seed (vāgbīja) of the vidyā, radiant like a mass of lightning, / her hands shining with flower-arrows, a sugarcane bow, a noose, and a goad, / having assumed a body at her own will, whose essence is the syllables of the guru-vidyā; (38) / at midday, in the solar orb in the pericarp of the heart lotus, / the Goddess who is the embodiment of the desire-seed (kāmabīja), crimson like red lac dye, / equipped with flower-arrows, a red sugarcane bow, a noose, and a goad, / surrounded by the powers of the thirty-six principles heading with her own self; (39) / in the evening, having contemplated the Blessed Lady situated in the moon residing in the ājñā-lotus, with the luster of the moon, / whose essence is the śakti-seed, equipped with a bow, arrows, a noose, and a goad, / having the form of the syllables of the yuganaddha-vidyā, adorned with crystal ornaments, / surrounded by the Nityās. (40)