Tantrasara (Krishnananda) 2.p98

2.p98

svāṃke uttāno karau kṛtvā so'hamiti hṛdayasthaṃ jīvāmtānaṃ
dīpakalikākāraṃ mūlādhārasthitakulakuṇḍalinyā saha
suṣumnāvarmanā mūlādhāra - svādhiṣṭhānamaṇipūrakānāhata -
viśuddhājñākhyaṣaṭcakrāṇi bhittvā,
śiro'vasthitādhomukhasahasradalakamalakarṇikāntargataparamātmāni
saṃyojya, tatraiva pṛthivyapte jīvāyavākāśa - gandha - rasa - sparśa -
śabda - nāsikā - jīhvā - cakṣustvak - śrotra - vākpāṇi - pāda -
pāyūpastha - prakṛtimanobuddhya'haṃkārarūpa - caturviṃśati -
tattvāni vilīnāni vibhāvya, yamiti vāyubījaṃ dhūmravarṇaṃ
vāmanāsāpuṭe vicintya, tasya ṣoḍaśavārajapena vāyunā
dehamāpūryaṃ nāsāpuṭau dhṛtvā, tasyacatuḥṣaṣṭivāra japena
kumbhakaṃ kṛtvā, vāmakuṣisthi - kṛṣṇavarṇapāpapuruṣeṇa saha
dehaṃ saṃśoṣya tasya dvātriṃśadvārajape dakṣiṇanāsayā vāyu.ya
recayet .
tato dakṣiṇanāsāpuṭe ramiti vahnibījaṃ raktavarṇa dhyātvā, tasya
ṣoḍaśavārajapena vāyunā dehamāpūryaṃ, nāsāpuṭau dhṛtvā,
tasya catuḥṣaṣṭivārajapena kumbhakaṃ kṛtvā, vāmakukṣistha -
kṛṣṇavarṇapāpapuruṣeṇa saha dehaṃ mūlādhārasthita vahninā
dagdhvā, tasya dvātriṃśadvārajapena vāmanāsayā bhasmanā saha
vāyuṃ recayet .. 44 ..

Having placed his hands upturned on his lap, with the mantra “so'ham”, he should unite the individual soul, situated in the heart and shaped like the flame of an oil lamp, together with the Kulakuṇḍalinī situated in the mūlādhāra, via the channel of the suṣumnā, piercing the six cakras called mūlādhāra, svādhiṣṭhāna, maṇipūraka, anāhata, viśuddha, and ājñā, with the Supreme Self located in the pericarp of the thousand-petaled lotus facing downwards situated in the head; and there, having visualized the twenty-four principles dissolved—consisting of earth, water, fire, air, ether, odor, taste, touch, sound, nose, tongue, eye, skin, ear, voice, hands, feet, anus, genitals, primordial matter, mind, intellect, and ego; having visualized the smoke-colored wind-seed yam in the left nostril; having filled the body with breath by reciting it sixteen times; having held both nostrils; having performed retention with sixty-four recitations of it; having dried up the body together with the black-colored Person of Sin located in the left side of the abdomen; he should expel the breath through the right nostril with thirty-two recitations of it. / Then, having meditated on the red-colored fire-seed ram in the right nostril; having filled the body with breath by reciting it sixteen times; having held both nostrils; having performed retention with sixty-four recitations of it; having incinerated the body together with the black-colored Person of Sin located in the left side of the abdomen by means of the fire situated in the mūlādhāra; he should expel the breath together with the ashes through the left nostril with thirty-two recitations of it. (44)