Kamakalavilasa 146

146

Consisting of the three mothers of such a nature, she herself "attains the nature of the cakra," meaning she attains oneness, as it were, with the cakra consisting of three sections. Explaining this very point, he says: "between the cakra..." "Of the cakra," which consists of nine enclosures beginning with the Trailokyamohana and ending with the Baindava, which is the seat of Sundarī; and of "the supreme sovereign goddess," Sundarī who presides over it; "not even the slightest difference," not even a fraction of difference, is conceived—is perceived—by the wise, the devotees of Maheśvara. Why? Because the Śrīcakra is identical in form with venerable Sundarī. Once again, he declares their non-difference of such a kind: "the subtle form of both...," and so on. Regarding the subtle form of these two, namely the cakra and the deity, having a subtle form means nothing other than being unlimited. There, the abiding of the Śrīcakra in its subtle form is as the metaphysical drop; and that the metaphysical drop is unlimited has already been expounded in [the verse beginning with] "in the supreme sky of the metaphysical drop." That of the deity also has been stated by [the verse beginning with] "the esoteric mantra too has such a nature." Likewise, regarding the gross forms of the cakra and the deity: here, grossness