Aitareya Āraṇyaka 1.1.1

1.1.1

om \\
atha mahāvratam \
indro vai vṛtraṃ hatvā mahān abhavad.
ya/n mahān abhavat, tan mahāvratam abhavat.
tan mahāvratasya mahāvratatvam \
dve eta/syāhna ājye kuryād iti haika āhur.
ekam iti tv eva sthitam \
pra vo devāyāgnaya (RV III 13,1a) iti rāddhikāmaḥ \
viśo-viśo vo atithim (RV VIII 74,1a) iti puṣṭikāmaḥ \
puṣṭir vai viśaḥ.
puṣṭimān bhavatīti \
atithim iti padaṃ bhavati.
naitat kuryād ity āhur.
īśvaro 'tithir eva caritoḥ \
tad u ha smāha kuryād eva \
yo vai bhavati, yaḥ śreṣṭhatām aśnute, sa vā ati/thir bhavati \
na vā asantam ātithyāyādriyante \
tasmād u kāmam e/vaitat kuryāt \
sa yady etat kuryād, āganma vṛtrahantamam (RV VIII 74,4a) ity etaṃ tṛcaṃ prathamaṃ kuryāt \
etad vā ahar īpsantaḥ saṃvatsaram āsate.
ta āga/chanti \
ta ete 'nuṣṭupśīrṣāṇas trayas tṛcā (RV VIII 74,1-3, 7-9, 10-12) bhavanti.
brahma vai gāyatrī.
vāg anuṣṭub.
brahmaṇaiva tad vācaṃ saṃdadhāti \
abodhy agniḥ samidhā janānām (RV V 1,1a) iti kīrtikāmaḥ \
hotājaniṣṭa cetana (RV II 5,1a) iti prajāpaśu/kāmaḥ \\ 1 \\

After having killed Vritra, Indra became great. When he became great, then there was the Mahâvrata (the great work). This is why the Mahâvrata ceremony is called Mahâvrata.

Some people say: 'Let the priest make two (recitations with the offering of the) âgya (ghee) on that day,' but the right thing is one.

He who desires prosperity should use the hymn, pra vo devâyâgnaye (Rv. III, 13, 1).

He who desires increase should use the hymn, viso viso atithim (Rv. VIII, 74, 1).

The people (visah) indeed are increase, and therefore he (the sacrificer) becomes increased.

But (some say), there is the word atithim (in that hymn, which means a guest or stranger, asking for food). Let him not therefore take that hymn. Verily, the atithi (stranger) is able to go begging.

'No,' he said, 'let him take that hymn.

'For he who follows the good road and obtains distinction, he is an atithi (guest).

'They do not consider him who is not so, worthy to be (called) an atithi (guest).

'Therefore let him by all means take that hymn.'

If he takes that hymn, let him place the (second) tristich, âganma vritrahantamam, 'we came near to the victorious,' first.

For people worship the whole year (performing the Gavâmayana sacrifice) wishing for this day (the last but one)--they do come near.

The (next following) three tristichs begin with an Anushtubh. Now Brahman is Gâyatrî, speech is Anushtubh. He thus joins speech with Brahman.

He who desires glory should use the hymn, abodhy agnih samidhâ ganânâm (Rv. V, 1, 1).

He who desires offspring and cattle should use the hymn, hotâganishta ketanah (Rv. II, 5, 1).