Aitareya Āraṇyaka 1.3.4

1.3.4

tad id āsa bhuvaneṣu jyeṣṭham (RV X 120,1a) iti pratipadyata.
etad vāva bhuvaneṣu jyeṣṭham \
yato jajña ugras tveṣanṛmṇa (RV X 120,1b) ity.
ato hy eṣa jāta ugras tve/ṣanṛmṇaḥ \
sadyo jajñāno ni riṇāti śatrūn (RV X 120,1c) iti.
sadyo hy eṣa jātaḥ pāpmānam apāhata \
anu yaṃ viśve madanty ūmā (RV X 120,1d) iti.
bhūtāni vai viśva ūmās.
ta enam anumadanty, udagād udagād iti \
vāvṛdhānaḥ śavasā bhūryojā (RV X 120,2a) iti.
eṣa vai vāvṛdhānaḥ śavasā bhūryojāḥ \
śatrur dāsāya bhiyasaṃ dadhāti (RV X 120,2b) -iti.
sarvaṃ hy etasmād bībhāya \
avyanac ca vyanac ca sasni- (RV X 120,2c) -iti.
yac ca prāṇi yac cāprāṇakam ity eva tad āha \
saṃ te navanta prabhṛtā madeṣv (RV X 120,2d) iti.
tava sarvaṃ vaśa ity eva tad āha \
tve kratum api vṛñjanti viśva (RV X 120,3a) iti.
tvayīmāni sarvāṇi bhūtāni sarvāṇi manāṃsi sarve kratavo 'pi vṛñjantīty eva tad āha \ dvir yad ete trir bhavanty ūmā (RV X 120,3b) iti.
dvau vai santau mithunau prajāyete.
prajātyai \
prajāyate prajayā paśubhir ya evaṃ veda \
svādoḥ svādīyaḥ svādunā sṛjā sam (RV X 120,3c) iti.
mithunaṃ vai svādu, prajā svādu.
mithunenaiva tat prajāṃ saṃsṛjati \
adaḥ su madhu madhunābhi yodhīr (RV X 120,3d) iti.
mithunaṃ vai madhu , prajā madhu.
mithunenaiva tat prajām abhiyudhyati \
tad uktam ṛṣiṇā \
svāṃ yat tanūṃ tanvām airayata- -ity.
asyāṃ śārīryām imāṃ chandomayīm ity eva tad āha \
atho tanūr eva tanvo astu bheṣajam ity.
asyai śārīryā iyaṃ chandoma/yīty eva tad āda \
tasyai yāny aṣṭāv, akṣarāṇi sā gāyatrī.
yāny ekādaśa , sā triṣṭub.
yāni dvādaśa, sā jagaty.
atha yāni daśa, sā virāṭ.
daśiny eṣu triṣu chandaḥsu pratiṣṭhitā \
puruṣa iti tryakṣaraṃ.
sa u virāji \
etāni vāva sarvāṇi chandāṃsi, yāny etāni virāṭcaturthāny
evam u haivaivaṃ viduṣa etad ahaḥ sarvaiś chandobhiḥ pratipannaṃ bhavati \\ 4 \\

He begins with: 'That indeed was the oldest in the worlds;'--for that (the Brahman) is verily the oldest in the worlds.

'Whence was born the fierce one, endowed with brilliant force;'--for from it was born the fierce one, who is endowed with brilliant force.

'When born he at once destroys the enemies;'--for he at once when born struck down the evil one.

'He after whom all friends rejoice;'--verily all friends are the creatures, and they rejoice after him, saying, 'He has risen, he has risen.'

'Growing by strength, the almighty;'--for he (the sun) does grow by strength, the almighty.

'He, as enemy, causes fear to the slave;'--for everything is afraid of him.

'Taking the breathing and the not-breathing;'--this means the living and the lifeless.

'Whatever has been offered at feasts came to thee;'--this means everything is in thy power.

'All turn their thought also on thee;'--this means all these beings, all minds, all thoughts also turn to thee.

'When these two become three protectors;'--i. e. when these two united beget offspring.

He who knows this, gets offspring and cattle.

'Join what is sweeter than sweet (offspring) with the sweet (the parents);'--for the couple (father and mother) is sweet, the offspring is sweet, and he thus joins the offspring with the couple.

'And this (the son, when married) being very sweet, conquered through the sweet;'--i. e. the couple is sweet, the offspring is sweet, and thus through the couple he conquers offspring.

This is declared by a Rishi: 'Because he (Pragâpati) raised his body (the hymn tad id âsa or the Veda in general) in the body (of the sacrificer)' (therefore that Nishkevalya hymn is praised);--i. e. this body, consisting of the Veda, in that corporeal form (of the sacrificer).

'Then let this body indeed be the medicine of that body;'--i. e. this body, consisting of the Veda, of that corporeal form (of the sacrificer).

Of this (the first foot of Rv. X, 120, 1) the eight syllables are Gâyatrî, the eleven syllables are Trishtubh, the twelve syllables are Gagatî, the ten syllables are Virâg. The Virâg, consisting of ten syllables, rests in these three metres.

The word purusha, consisting of three syllables, that indeed goes into the Virâg.

Verily, these are all metres, these (Gâyatrî, Trishtubh, Gagatî) having the Virâg as the fourth. In this manner this day is complete in all metres to him who knows this.