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Maitrāyaṇīya Āraṇyaka 3.1

Maitrāyaṇīyāraṇyaka 3.1

Language
Sanskrit

3.1

te hocu̍rbha̱gava̍nyadye̱vama̱syātma̍no mahi̱māna̍m̐ sū̱caya̱sītya̱nyo vā̍'paraḥ ko'yamā̱tmākhyo̱3 yo̱'yam̐ si̍tāsi̱taiḥ ka̍rmapha̱laira̍bhibhū̱yamā̍naḥ
sa̱dasa̍dyonimāpa̱dyatā̱'ityavā̍ṅcordhvā̱ vā ga̍tiṃ dva̱ndvaira̍bhibhū̱yamā̍naḥ
paribhrama̱tīti̱ kata̍ma'e̱ṣa'iti̱ tānho̍vā̱ceti̍

They said: 'Venerable sir, if you point out such greatness of this Self, who then is that other one called the Self, who, overcome by bright and dark fruits of action, enters a good or bad womb, wandering about, overcome by the dualities, with a downward or upward path? Which one is this?' He said to them:

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3.1.p1

asti̍ khalva̱nyo'pa̍ro bhū̱tātmā̍khyo̱3 yo̱'yam̐ si̍tāsi̱taiḥ

'There is indeed another called the elemental Self (bhūtātman), who, overcome by bright and dark

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3.1.p2

ka̍rmapha̱laira̍bhibhū̱yamā̍naḥ sa̱dasa̍dyonimāpa̱dyatā̱'ityavā̍ṅcordhvā̱ vā

fruits of action, enters a good or bad womb, whose path is downward or upward,

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3.1.p3

ga̍tirdva̱ndvaira̍bhibhū̱yamā̍naḥ paribhrama̱tītya̱syopa̍vyākhyā̱naṃ pañca̍ tanmātrā

wandering about, overcome by the dualities. Its further explanation: the five subtle elements (tanmātra)

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3.1.p4

bhū̱taśa̍bdenocya̱nte'tha̱ pañca̍mahābhū̱tāni̱ bhūta̍śabdenocya̱nte'tha̱ teṣā̍m̐ yatsa̱muda̍yaṃ

are designated by the word 'element' (bhūta); furthermore, the five gross elements are designated by the word 'element.' Now, of them, that aggregation

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3.1.p5

taccha̱rīramityu̍kta̱matha̱ yo ha̍ kha̱lu vāva śa̱rīra̍mityu̱ktam̐ sa

is called the body. Then that which is called the body, that

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3.1.p6

bhū̱tātmetyu̍kta̱mathā̱śrito̍'syātmā bi̱nduri̍va pu̱ṣkarā̱'iti̱ sa vā

is called the elemental Self. Now, his Self rests [therein] like a drop [of water] on a lotus leaf. He indeed

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3.1.p7

e̱ṣo'bhi̍bhūtaḥ prā̱kṛtai̍rgu̱ṇairityatho̍'bhibhū̱tatvā̍tsambhū̱ḍhatvaṃ pra̱yāta̱ḥ

is overcome by the constituent qualities of material nature; and because he is overcome, he falls into bewilderment;

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