Aitareyabrahmana 5.12

5.12

dyaur vai devatā ṣaṣṭham ahar vahati,
trayastriṃśaḥ stomo raivataṃ sāmātichandāś chando.
yathādevatam enena yathāstomaṃ yathāsāma yathāchandasaṃ rādhnoti
ya evaṃ veda
yad vai samānodarkaṃ, tat ṣaṣṭhasyāhno rūpaṃ.
yad dhy eva tṛtīyam ahas tad etat punar yat ṣaṣṭhaṃ.
yad aśvavad yad antavad yat punarāvṛttaṃ yat punarninṛttaṃ
yad ratavad yat paryastavad yat trivad yad antarūpaṃ,
yad uttame pade devatā nirucyate, yad asau loko 'bhyudito
yat pārucchepaṃ yat saptapadaṃ yan nārāśaṃsaṃ
yan nābhānediṣṭhaṃ yad raivataṃ yad atichandā
yat kṛtaṃ yat tṛtīyasyāhno rūpaṃ:
etāni vai ṣaṣṭhasyāhno rūpāṇy
ayaṃ jāyata manuṣo dharīmaṇīti ṣaṣṭhasyāhna āyam bhavati
pārucchepam atichandāḥ saptapadaṃ ṣaṣṭhe 'hani ṣaṣṭhasyāhno rūpaṃ
stīrṇam barhir upa no yāhī vitaya, ā vāṃ ratho niyutvān vakṣad avase,
suṣumā yātam adribhir, yuvāṃ stomebhir devayanto aśvinā,var maha indra,
vṛṣann indrā,stu śrauṣaḷ, o ṣū ṇo agne śṛṇuhi tvam īḷito,
ye devāso divy ekādaśa sthe,yam adadād rabhasam ṛṇacyutam iti
praügam pārucchepam atichandāḥ
saptapadaṃ ṣaṣṭhe 'hani ṣaṣṭhasyāhno rūpaṃ
sa pūrvyo mahānām iti marutvatīyasya pratipad.
anto vai mahad, antaḥ ṣaṣṭham ahaḥ
ṣaṣṭhe 'hani ṣaṣṭhasyāhno rūpaṃ
traya indrasya somā, indra nedīya ed ihi, pra nūnam brahmaṇas patir,
agnir netā, tvaṃ soma kratubhiḥ, pinvanty apo,
nakiḥ sudāso ratham iti tṛtīyenāhnā samāna ātānaḥ
ṣaṣṭhe 'hani ṣaṣṭhasyāhno rūpaṃ
yaṃ tvaṃ ratham indra medhasātaya iti
sūktam pārucchepam atichandāḥ saptapadaṃ
ṣaṣṭhe 'hani ṣaṣṭhasyāhno rūpaṃ
sa yo vṛṣā vṛṣṇyebhiḥ samokā iti sūktaṃ samānodarkaṃ
ṣaṣṭhe 'hani ṣaṣṭhasyāhno rūpam
indra marutva iha pāhi somam iti sūktaṃ,
tebhiḥ sākam pibatu vṛtrakhāda ity:
anto vai khādo, 'ntaḥ ṣaṣṭham ahaḥ
ṣaṣṭhe 'hani ṣaṣṭhasyāhno rūpaṃ
tad u traiṣṭubhaṃ.
tena pratiṣṭhitapadena savanaṃ dādhārāyatanād evaitena na pracyavate
'yaṃ ha yena vā idam iti paryāsaḥ,
svar marutvatā jitam ity:
anto vai jitam, antaḥ ṣaṣṭham ahaḥ
ṣaṣṭhe 'hani ṣaṣṭhasyāhno rūpaṃ
tā u gāyatryo.
gāyatryo vā etasya tryahasya madhyaṃdinaṃ vahanti.
tad vai tac chando vahati yasmin nivid dhīyate.
tasmād gāyatrīṣu nividaṃ dadhāti
revatīr naḥ sadhamāde, revām̐ id revata stoteti raivatam pṛṣṭham bhavati.
bārhate 'hani ṣaṣṭhe 'hani ṣaṣṭhasyāhno rūpaṃ
yad vāvāneti dhāyyācyutā
tvām id dhi havāmaha iti bṛhato yonim anu nivartayati.
bārhataṃ hy etad ahar āyatanene/ndram
id devatātaya iti sāmapragātho ninṛttavān
ṣaṣṭhe 'hani ṣaṣṭhasyāhno rūpaṃ
tyam ū ṣu vājinaṃ devajūtam iti tārkṣyo 'cyutaḥ

v. 12 (xxii. 7). The sky as deity supports the sixth day, the Trayastriṅça Stoma, the Raivata Sāman, the Atichandas metre. With it according to the deity, the Stoma, the Sāman, the metre, he prospers who knows thus. That which has the same endings is a symbol of the sixth day, for the sixth day is a repetition of the third day. That which contains (the word)

‘horse’, (the word) ‘end’, that which is repeated, that which is alliterated, that which contains (the word) ‘stay’, that which contains (the word) ‘surround’, that which contains (the word) ‘three’, that which is a symbol of the end, (the fact) that the deity is mentioned in the last Pada, (the fact) that yonder world is referred to, that which is connected with Parucchepa, that which has seven Padas, the Nārāçaṅsa, the Nābhānediṣṭha, the Raivata, the Atichandas metre, the past tense, that which is a symbol of the third day; these are the symbols of the sixth day. ‘He is born in the ordinance of Manu’ is the Ājya of the sixth day; as being by Parucchepa, in Atichandas metre, and of seven Padas, on the sixth day it is a symbol of the sixth day. ‘Come to our strewn grass for enjoyment,’ ‘Let the chariot with the steeds bear you hither for aid,’ ‘We have pressed with the stones; O come ye’; ‘You pious men with praises, O Açvins,’ ‘Thou hast revealed the mighty, O Indra,’ ‘O strong Indra,’ ‘Be it so; let it be heard,’ ‘Hearken to us, O Agni; thou art praised,’ ‘The eleven gods in the sky,’ and ‘She gave the impetuous one, canceller of debts’ are the Praüga; as being by Parucchepa, in Atichandas metre, and of seven Padas, on the sixth day it is a symbol of the sixth day. ‘He first of the great’ is the beginning of the Marutvatīya; the great is the end; the sixth day is the end; on the sixth day it is a symbol of the sixth day. ‘Three Soma draughts for Indra,’ ‘O Indra, come near,’ ‘Forward now Brahmaṇaspati,’ ‘Agni the leader,’ ‘Thou, O Soma, with inspiration,’ ‘They swell the waters,’ ‘No one the chariot of Sudās’ are the continuation, being the same as that of the third day; on the sixth day it is a symbol of the sixth day. ‘The chariot which thou, O Indra, for the winning of the offering’ is the hymn; as being by Parucchepa, in Atichandas metre, and of seven Padas, on the sixth day it is a symbol of the sixth day. ‘The strong with the strong in one dwelling’ is (the hymn); as having the same endings on the sixth day it is a symbol of the sixth day. ‘O Indra with the Maruts here drink the Soma’ is the hymn; ‘With them let him drink, the destroyer of Vṛtra’ (he says); the destroyer is the end; the sixth day is the end; on the sixth day it is a symbol of the sixth day. It is in