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Aitareyabrahmana 5.3.p2

Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25) 5.3.p2

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5.3.p2

v. 16 (xxiii. 1). That which has (the words) 'hither' and 'forward' is a symbol of the seventh day, for the seventh day is a repetition of the first day. That which contains (the word) 'yoke', (the word) 'chariot', (the word) 'swift', (the word) 'drink', (the fact), that the deity is mentioned in the first Pada, (the fact) that this world is referred to, that which contains (the word) 'born', that which has no express mention (of the deity), the future tense, that which is a symbol of the first day; these are the symbols of the seventh day. 'From the ocean the aroma of sweetness hath arisen' is the Ājya of the seventh day; as not containing any express mention of the deity, on the seventh day it is a symbol of the seventh day. The ocean is speech; speech wastes not away, the ocean wastes not away. In that this is the Ājya of the seventh day, verily thus from the sacrifice they extend the sacrifice; verily thus they again approach speech for continuity. With sets of three days, uninterrupted and continuous, they proceed who proceed knowing thus. The Stomas are obtained, the metres are obtained on the seventh day. Just as they smear with butter again the portions cut off to refresh them, so here they perform again the Stomas and the metres to refresh them, in that this is the Ājya of the seventh day. It is in Triṣṭubh; this set of three days has the Triṣṭubh at the morning pressing. 'O Vāyu, drinker of the pure, come hither to us,' 'With which thou dost come forward to the bounteous one,' 'To our sacrifice hither with hundreds of steeds,' 'The lively presser at the sacrifices hath arisen forward,' 'The draughts delighting Indra,' 'Thy hundred steeds, thy thousand,' 'When forward, O Mitra and Varuṇa, for you they struggle,' 'Hither, O Nāsatyas, with chariot rich in cattle,' 'Come hither to us, O god, O impetuous one,' 'Forward to you in the sacrifices the pious have sung,' and 'Forward she hasteneth with her nourishing stream' are the Praüga. (The words) 'hither' and 'forward' on the seventh day are symbols of the seventh day. It is in Triṣṭubh; this set of three days has the Triṣṭubh at the morning pressing. 'Thee like a car for aid,' 'This Soma juice hath been pressed,

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