Jaiminīya (Talavakāra) Brāhmaṇa 1.137
Jaiminīyabrāhmaṇa 1.137
- Language
- Sanskrit
1.137
mano daśamam
dvādaśa bṛhatastanvo māsā eva
māsā raśmayaḥ
raśmayo marutaḥ
tairasāvādityo dhṛtaḥ
sa ya etadevaṃ veda yatra kāmayata iha dhriyeyeti dhriyate tatra
yo vai bṛhato bārhataṃ padaṃ vedoru prajayā paśubhiḥ prathate
dvādaśākṣaraṃ vāva bṛhato bārhataṃ padam
tadāyacchateva geyam
yo vai bṛhati trivṛtaṃ sadevaṃ proḍhaṃ veda gacchati kṣatramātrām
rohā ha vāva bṛhatastrivṛtsadevaḥ
brahmaṇo'sya sataḥ kṣatrasyeva prakāśo bhavati ya evaṃ veda
indro vṛtraṃ vajreṇādhyasya nāstṛṣīti manyamānaḥ parāṃ parāvatamagacchat
taṃ prajāpatirakāmayata tatsyāditi
tamo ho ityanvāhvayat
so'bhavat
o ho ityevāparuddho rājanyaḥ kurvīta
ava haiva gacchati
The mind is the tenth.
Twelve are the bodies of the bṛhat, which are indeed the months;
the months are the rays;
the rays are the Maruts;
by them that Āditya is upheld.
He who knows this thus is upheld there, wherever he desires: 'May I be upheld here.'
He who knows the bārhata quarter of the bṛhat extends far with offspring and cattle.
The twelve-syllable [pada] is indeed the bārhata quarter of the bṛhat.
It should be sung as if drawing it out.
He who knows the trivṛt thus established in the bṛhat attains the measure of nobility.
The ascents are indeed the trivṛt established in the bṛhat.
Though he is a Brahmin, he obtains the splendor as if of nobility, who knows thus.
Indra, having hurled the thunderbolt at Vṛtra, thinking, 'I have not laid [him] low,' went to the farthest distance.
Prajāpati desired concerning him: 'May he exist.'
He called after him with 'o ho'.
He came to be.
Even so an expelled nobleman should chant 'o ho';
he indeed returns.
1.137.p1
devā vā asurānyudhamupaprayanto'bruvanyanno vāmaṃ vasu tadapanidhāya yudhyāmahai
The gods, going forth to battle against the Asuras, said: 'Having set aside whatever desirable wealth we have, let us fight,'
1.137.p2
yadadya kasmiṃścidbhūte'bhyupadhāvāmeti
'lest we rush today toward some creature [and lose it].'
1.137.p3
paśavo vāva teṣāṃ vāmaṃ vasvāsīt
Cattle were indeed their desirable wealth.
1.137.p4
tadapanidhāya yudhamupaparāyan
Having set that aside, they went forth to battle.
1.137.p5
te devā asurānajayan
The gods conquered the Asuras.
1.137.p6
te vijigyānāḥ punarāyanta ekaṃ bhūtamabhyavāyan
Having conquered, they came back and approached the single creature.
1.137.p7
tanna vyajānatedaṃ mama vāmamidaṃ mameti
They did not distinguish it: 'This is my desirable [wealth], this is mine.'
Translations (1)
- English (machine translation) — English, machine translation