Jaiminīya (Talavakāra) Brāhmaṇa 1.153
Jaiminīyabrāhmaṇa 1.153
- Language
- Sanskrit
1.153
te'surā ṣandram
te devā ṣandrāgnam
te'surā mādhyaṃdinaṃ pavamānam
te devā rathantaram
te'surā vāmadevyam
te devā naudhasam
te'surāḥ kāleyam
tānkāleya evānvabhyavāyan
tānkāleyenaiva kāleyādakālayanta
yadakālayanta tatkāleyasya kāleyatvam
kālayate vai dviṣantaṃ bhrātṛvyaṃ ya evaṃ veda
te diśo vyudasīdan
tānkāleyenaivānuparyāyamakālayanta
yadanuparyāyamakālayanta taccaiva kāleyasya kāleyatvam
anuparyāyameva dviṣantaṃ bhrātṛyaṃ kālayate ya evaṃ veda
taro vai yajñasstomo vidadvasuḥ
yajñena ca vāva te tānstomena cākālayanta
yajñena caiva stomena ca dviṣantaṃ bhrātṛvyaṃ kālayate ya evaṃ veda
Those asuras [turned toward] that of Indra.
The gods [turned toward] that of Indra and Agni.
Those asuras [turned toward] the midday Pavamāna.
The gods [turned toward] the Rathantara.
Those asuras [turned toward] the Vāmadevya.
The gods [turned toward] the Naudhasa.
Those asuras [turned toward] the Kāleya.
They went after them right at the Kāleya.
With the Kāleya they drove them away from the Kāleya.
In that they drove them away (akālayanta), that is the nature of the Kāleya (kāleyatvam).
He drives away his hating rival who knows thus.
They dispersed to the quarters.
With the Kāleya, going around after them, they drove them away.
In that, going around after them, they drove them away, that too is the nature of the Kāleya.
Going around after him, he drives away his hating rival who knows thus.
Sacrifice is swiftness; the stoma is the possessor of treasures.
By means of the sacrifice and by means of the stoma they drove them away.
By means of the sacrifice and by means of the stoma he drives away his hating rival who knows thus.
1.153.p1
ṛcā vā asurā āyansāmnā devāḥ
The asuras came with the verse; the gods [came] with the sāman.
1.153.p2
te devā asurānṛcyeva nigṛhya sāmnāpīḍayannevaṃ pīḍyaṃ dviṣato bhrātṛvyasya
The gods, holding the asuras down in the verse itself, crushed them with the sāman, so that the hating rival should be crushed,
1.153.p3
vadhāya
for his slaying:
1.153.p4
indraṃ sabādha ūtāya i bṛhadgāyantassutasome adhvārā iti
'Indra, unceasingly for assistance... singing the Bṛhat, when Soma has been pressed in the rites...'
1.153.p5
dhvārā iti rathantarasāmnaḥ dhoro iti bṛhatsāmnaḥ
[The word] 'dhvārāḥ' belongs to the Rathantara sāman; 'dhoro' belongs to the Bṛhat sāman.
1.153.p6
ubhe ha vā ete etadanu
These two, indeed, follow this [rule].
1.153.p7
tasmādubhe rūpe gāyedyacca rāthantaraṃ yacca bārhatam
Therefore, one should sing both forms: that which belongs to the Rathantara and that which belongs to the Bṛhat.
1.153.p8
nānā vā etayorbrahmasāmanī bhavataḥ
Distinct, indeed, are their two brahma-sāmans.
1.153.p9
athaitadubhe anu
Now this follows both.
1.153.p10
tasmādubhe eva rūpe gāyet
Therefore, one should sing both forms.
Translations (1)
- English (machine translation) — English, machine translation