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Jaiminīya (Talavakāra) Brāhmaṇa 1.154

Jaiminīyabrāhmaṇa 1.154

Language
Sanskrit

1.154

tadaiḷe bhavati
paśavo vā iḷā
paśubhirvāva te tānakālayanta
tasmādyatpaśumāṃścāpaśuśca bhrātṛvyau spardhete ya eva paśumānbhavati sa eva
tayorabhibhavati
etaddha vai sāma prajā imā anuvyāsa
te tasyaitāṃ nitatāmiḷāmantata upayanti prajānāṃ yathāyatanādanudghātāya
tasmātprajā yathāyatanādanuddhatāḥ
devāḥ pitaro manuṣyāste'nyata āsannasurā rakṣāṃsi piśācā anyataḥ
ta eṣu lokeṣvaspardhanta
atha ha kalayo gandharvā antasthāṃ cerurnetarānnetarānādriyamāṇāḥ
te devāḥ pitaro manuṣyā asurānrakṣāṃsi piśācānabhyabhavan
ta imām̐llokānvyabhajanta devalokameva devā abhajanta pitṛlokaṃ pitaro
manuṣyalokaṃ manuṣyāḥ
tānkalayo gandharvā etyābruvannanu na eṣu lokeṣvābhajateti
netyabruvan
anādriyamāṇā vai yūyamacāriṣṭa netarānnetarānādriyamāṇā iti
atha vai vo manasānvāviṣmahītyabruvannanveva na ābhajateti

That [sāman] ends with the iḷā-call. / The iḷā is cattle. / Truly by means of cattle they drove them away. / Therefore, when two rivals, one with cattle and one without cattle, contend, the one who has cattle overcomes the other. / This sāman, indeed, spreads out along these creatures. / At the end they approach this extended iḷā, so that creatures are not uprooted from their proper abode. / Therefore, creatures are not uprooted from their proper abode. / The gods, the fathers, and humans were on one side; the asuras, the rakṣases, and the piśācas were on the other side. / They contended for these worlds. / Now the Kali Gandharvas roamed in between, paying heed neither to the one nor to the other. / Those gods, fathers, and humans overcame the asuras, the rakṣases, and the piśācas. / They divided these worlds among themselves: the gods took the world of the gods, the fathers the world of the fathers, and humans the world of humans. / The Kali Gandharvas came to them and said, 'Allot to us [a share] in these worlds!' / They said, 'No! / You roamed about paying heed to neither, paying heed neither to the one nor to the other.' / 'Now indeed we were entering into you with our mind,' they said; 'do allot to us [a share]!'

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1.154.p1

netyabruvan

They said, 'No.'

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1.154.p2

sādhuvibhaktā no lokāstānna śakṣyāmassaṃlobhayitumiti

'Our worlds have been well divided; we shall not be able to confuse them.'

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1.154.p3

te'bruvanyadvayamiha svayaṃ paśyāmastadasmākamastviti

They said, 'Whatever we ourselves find here, let that be ours.'

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1.154.p4

tebhya etāḥ kalindāḥ prāyacchannetāsu śrāmyateti

They gave them these Kalindās, saying: 'Toil in these.'

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1.154.p5

tadyatkalibhyaḥ kalindāḥ prāyacchestatkalindānāṃ kalindatvam

Because they gave the Kalindās to the Kalis, that is how the Kalindās got their name [Kalindatva].

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1.154.p6

sa etatkalirvaitadanyassāmāpaśyat

He, this Kali, or another, saw this sāman.

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1.154.p7

tenāstuta

With it he praised.

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1.154.p8

tenemamavāntaradeśaṃ duryantaṃ lokamapaśyat

With it he saw this intermediate region, a hard-to-reach world.

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1.154.p9

tamajayat

He conquered it.

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1.154.p10

tadetallokavitsāma

Therefore this is a world-finding sāman.

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1.154.p11

vindate lokametena tuṣṭuvānaḥ

He who praises with it finds a world.

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1.154.p12

gandharvalokatāṃ ha tvāva nātijayati gandharvalokatāmivaiva jayati

He does not, however, conquer beyond the world of the Gandharvas; he conquers as it were just the world of the Gandharvas.

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1.154.p13

yadu kalirvaitadanyo'paśyattasmātkāleyamityākhyāyate

And because Kali or another saw it, therefore it is called the Kāleya.

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1.154.p14

devā vai pūrvābhyāṃ savanābhyāṃ tṛtīyasavanaṃ pravṛhya svargaṃ lokamāyan

The gods, having torn away the third pressing from the first two pressings, went to the heavenly world.

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1.154.p15

ta ime lokā vyavṛhyanta vi yajño'vṛhyata

These worlds were torn apart; the sacrifice was torn apart.

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