Jaiminīya (Talavakāra) Brāhmaṇa 1.230

1.230

pratyudyantumarhata iti
sa brūyātprāṇo vai trivṛtaḥ
prāṇeṣvidaṃ sarvaṃ pratiṣṭiḥtam
prāṇā idaṃ sarvaṃ pratyudyacchanti
prāṇā idaṃ sarvaṃ pratiprati
ime vai lokāstrivṛtaḥ
eṣvidaṃ lokeṣu sarvaṃ pratiṣṭiḥtam
ima idaṃ lokāḥ sarvaṃ pratyudyacchanti
ima idaṃ lokāḥ sarvaṃ pratiprati
vāgvai rathantaram
vācīdaṃ sarvaṃ pratiṣṭhitam
vāgidaṃ sarvaṃ pratyudyacchati
vāgidaṃ sarvaṃ pratiprati
iyaṃ vai rathantaram
asyāmidaṃ sarvaṃ pratiṣṭhitam
iyamidaṃ sarvaṃ pratyudyacchati
iyamidaṃ sarvaṃ pratiprati
tasmāttrivṛdeva stomānāṃ rathantaraṃ sāmnāmāśvinasya śastraṃ pratyudyantumarhata iti

against the Āśvina śastra? He should say: The Trivṛt is the breath; everything here is established in the breaths; the breaths hold up against all this; the breaths balance all this. These worlds are the Trivṛt; everything here is established in these worlds; these worlds hold up against all this; these worlds balance all this. The Rathantara is speech; everything here is established in speech; speech holds up against all this; speech balances all this. This [earth] is the Rathantara; everything here is established in this [earth]; this [earth] holds up against all this; this [earth] balances all this. Therefore the Trivṛt alone among the stomas, and the Rathantara among the sāmans, are able to hold up against the Āśvina śastra.