Jaiminīya (Talavakāra) Brāhmaṇa 1.26

1.26

agnīnādadhānaḥ prātarevoddhareta
dvissāyaṃ dviḥ prātarjuhoti
catasra āhutayassaṃpadyante
catuṣpadā vai paśavo ye ca grāmyā ye cāraṇyāḥ
teṣāmevaitatpratyāśaṃ pratyapacayati
eṣa vai mṛtyuryadagnī rihanneva nāma
tameva tābhirāhutibhiśśamayitvā pṛthivīṃ lokānāṃ jayatyagniṃ devaṃ devānām
agnerdevasya sāyujyaṃ salokatāṃ samabhyārohati ya evaṃ vidvānagnihotraṃ juhoti
sa tato dhūmameva rathaṃ samāsthāya vāyossalokatāmabhiprayāti
dvyahaṃ juhoti
aṣṭāvāhutayassaṃpadyante
aṣṭāśaphā ha vai paśavo ye ca grāmyā ye cāraṇyāḥ
teṣāmevaitatpratyāśaṃ pratyapacayati
eṣa vai mṛtyuryadvāyurajira eva nāma
tameva tābhirāhutibhiśśamayitvāntarikṣaṃ lokānāṃ jayati vāyuṃ devaṃ devānām
vāyordevasya sāyujyaṃ salokatāṃ samabhyārohati ya evaṃ vidvānagnihotraṃ juhoti

Setting up the fires, he should fetch out [the fire] early in the morning.
Twice he offers in the evening, twice in the morning.
Four oblations are completed.
Four-footed indeed are cattle, both domestic and wild.
In this way, he pays them back according to their expectation.
This indeed is death, which is named Agni the Licker.
Having pacified him by means of those oblations, he conquers the earth among worlds, Agni among gods.
He ascends to union, to co-existence with the god Agni, who, knowing thus, offers the fire-offering.
Mounting smoke as a chariot, he journeys from there toward co-existence with Vāyu.
He offers for two days.
Eight oblations are completed.
Eight-hoofed indeed are cattle, both domestic and wild.
In this way, he pays them back according to their expectation.
This indeed is death, which is named Vāyu the Swift.
Having pacified him by means of those oblations, he conquers the atmosphere among worlds, Vāyu among gods.
He ascends to union, to co-existence with the god Vāyu, who, knowing thus, offers the fire-offering.