Jaiminīya (Talavakāra) Brāhmaṇa 1.92
Jaiminīyabrāhmaṇa 1.92
- Language
- Sanskrit
1.92
yasyāmṛdhyate
vṛṣevaiva prajanitevādhipatiriva tasyāṃ janatāyāṃ bhāti yasyāṃ bhavati ya evaṃ
veda
sarvo ha vai jane bubhūṣate'rātīyati
viśvā apa dviṣo jahi iti viśvā evaitena dviṣo'pahate
tayā pavasva dhārayā iti saṃgrāmaṃ saṃyatiṣyamānasya pratipadaṃ kuryāt
yayā gāva ihāgamañjanyāsa upa no gṛhāniti janyā vā eṣa gā ājihīrṣati
yassaṃgrāmaṃ saṃyatate
ā janyā gā harati
etāmeva pratipadaṃ kurvīta saniṃ praiṣyan
janyā vā eṣa gā ājihīrṣati yassaniṃ praiti
ā janyā gā haratyupainaṃ janyā gāvo namanti ya evaṃ veda
agna āyūṃṣi pavase ityāmayāvinaḥ pratipadaṃ kuryāt
agniṃ vā etasya śarīramapyeti vāyuṃ prāṇaḥ
agninaivāsya pavamānena śarīraṃ prāṇena saṃdadhāti
etāmevaṃ pratipadaṃ kurvīranyeṣāṃ dīkṣitānāṃ pramīyate
apūtā iva vā ete'medhyā manyante yeṣāṃ dīkṣitānāṃ pramīyate
agninaivainānpavamānena pūtānmedhyānkaroti etāmeva pratipadaṃ kurvīta -
among whom he prospers. / Like a bull, like a progenitor, like an overlord he shines among that community in which he is, who knows thus. / Everyone indeed strives to be [paramount] among the people; one is hostile. / “Smite away all enemies”: by this he drives away all enemies. / “With that stream flow”: one should make this the opening verse for one about to join battle. / “Whereby cattle belonging to strangers came here to our homes”: he who joins battle desires to carry off cattle belonging to strangers. / He brings in cattle belonging to strangers. / One setting out on a quest for gain should make this very same the opening verse. / He who sets out on a quest for gain desires to carry off cattle belonging to strangers. / He brings in cattle belonging to strangers; cattle belonging to strangers submit to him, who knows thus. / “O Agni, you purify our life-spans”: one should make this the opening verse for a sick man. / His body goes to Agni, his breath to Vāyu. / Through Agni Pavamāna he unites his body with breath. / They should make this very same the opening verse for those whose consecrated person dies. / Impure, as it were, and unfit for sacrifice they consider those whose consecrated person dies. / Through Agni Pavamāna he makes them pure and fit for sacrifice. One should make this very same the opening verse—
1.92.p1
- brahmavarcasakāmaḥ
—who desires spiritual luster.
1.92.p2
agnirvai devānāṃ brahmā
Agni, indeed, is the Brahmin of the gods.
1.92.p3
agninaiva devānāṃ brahmaṇā varcasī bhavati
Through Agni, the Brahmin of the gods, he becomes endowed with spiritual luster.
1.92.p4
etāmeva pratipadaṃ kurvītābhicaran
One performing sorcery should make this very same the opening verse.
1.92.p5
agnirvai devānāṃ brahmā
Agni, indeed, is the Brahmin of the gods.
1.92.p6
agninaiva devānāṃ brahmaṇā yaṃ dveṣṭi taṃ stṛṇute
Through Agni, the Brahmin of the gods, he lays low him whom he hates.
1.92.p7
etāmeva pratipadaṃ kurvītānnādyakāmaḥ
One desiring food should make this very same the opening verse.
1.92.p8
ā suvorjamiṣaṃ ca naḥ iti hyasyā iṣaṃ caivaitenorjaṃ cāvarunddhe
For [the verse] says: “Impel nourishment and food to us”; by this he secures food and nourishment.
Translations (1)
- English (machine translation) — English, machine translation