Jaiminīya (Talavakāra) Brāhmaṇa 14.58
Jaiminīyabrāhmaṇa 14.58
- Language
- Sanskrit
14.58
ubhayataḥ pavamānasya raśmaya
ityubhābhyāṃ ha vā etattryahābhyāṃ prajanayanti
praiva pūrvasmājjanayanti | tanvata uttarasmāt
dhruvasya sataḥ paryanti ketava
iti aharvai dhruvaṃ chandāṃsi ketavaḥ
sa yathā śrāntānanaḍuha ūrdhvāṃstāndvipariṇāyaṃ dhuri yuñjyurevamevaitaddvipariṇāyaṃ
chandāṃsi yuñjantyāpteṣvahassu
yadi pavitre adhi mṛjyate harir
iti mṛjantīva vai jātam
jāyata u etenāhnā
sattā ni yonau kalaśeṣu sīdatī
ti somamevaitatpratyakṣamanuvadanti
viśvā dhāmāni viśvacakṣa ṛbhvasaḥ prabhoṣṭe sataḥ paryanti ketava
ityagnirha vā imām̐llokānanu prabhuḥ
tamevaitatprātassavanātprajanayanti
taṃ prajātaṃ mādhyandine savane manthanti
vyānaśī pavase soma dharmaṇā patirviśvasya bhuvanasya rājasī
ti sa hyasya viśvasya bhuvanasya rājati
"On both sides the rays of the purifying one": with both of these three-day periods they indeed bring forth. From the previous one they bring forth; from the subsequent one they extend. "From the firm one the banners go around": the day is indeed the firm one, the meters are the banners. Just as they might yoke exhausted draft-oxen raised up in a turn onto the yoke, even so do they yoke the meters in a turn when the days are completed. "When the tawny one is cleansed upon the filter": they indeed cleanse what is born, as it were. And it is born by means of this day. "Sitting in its place, he sits down in the jars": by this they directly describe Soma himself. "All dwellings, looking upon all, Ṛbhvan! Having power, thy banners go around": Fire indeed has power across these worlds. Him they generate from the morning pressing. When he is born, they churn him at the midday pressing. "Pervading, thou flowest, O Soma, by ordinance; as king of the whole world thou reignest": for he indeed reigns over this whole world.
14.58.p1
tā etā bhavanti jagatyo gāyatravarṇā ahno rūpeṇa samṛddhāḥ
These are Jagatī verses with Gāyatrī qualities, perfected through the form of the day.
14.58.p2
yatra vā ahārūpeṇa samṛddhayanti saṃ tatra ṛdhyate
Where they perfect the days with their proper form, there it thrives.
14.58.p3
samasmā ṛdhyate ya evaṃ veda
It thrives for him who knows thus.
14.58.p4
etasya ha vai sandherarpaṇaṃ na dadṛśe
No joint-fault of this connection is seen.
14.58.p5
jagadantaḥpūrvastriyaho bhavati
The first three-day period ends in the Jagatī meter.
14.58.p6
jagatyaitadahaḥ pratipadyante
They enter upon this day with the Jagatī meter.
14.58.p7
samādevaitatsamamupayanti
From the level they approach the level.
14.58.p8
yo vai stoma caturyujaṃ veda vahantyenaṃ catasrassaṃyuktāḥ
He who knows the four-yoked stoma, four yoked together carry him.
14.58.p9
jagadantaḥpūrvastriyaho bhavati
The first three-day period ends in the Jagatī meter.
14.58.p10
jagatyaitadahaḥ pratipadyante
They enter upon this day with the Jagatī meter.
14.58.p11
sa yathā praṣṭiṃ praṣṭiyugāya niyujyādevamevaitatpūrvasmiṃstriyaha uttaraṃ tryahamanauniyunakti
Just as one might harness a side-horse to the side-horse's yoke, so he harnesses the subsequent three-day period after the former three-day period.
14.58.p12
vahantyenaṃ catasrassaṃyuktā ya evaṃ veda
Four yoked together carry him who knows thus.
14.58.p13
yo ha khalu vai vyūḍhacchandāssa samūḍhacchandā | yassamūḍhacchandāssa
He who has transposed meters, has combined meters; he who has combined meters, has
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (1)
- Kauthuma (Svādhyāya Maṇḍala edition, Pāraḍī) — Sanskrit